查询词典 divine

The Divine indwelling has its chief glory in that it is the manifestation of Divine love.

神圣的内住最主要的荣耀，就是它能彰显神圣的爱。

The seas of Divine wisdom and Divine utterance have risen under the breath of the breeze of the All-Merciful.

在万恩者之微风吹拂下，神圣智慧与神圣宣说之海汹涌澎湃。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

This latter cult focuses on one part of our Lord's physical body and effectively separates the worship of the human nature of Christ from His Divine Nature; for this reason it has never found any acceptance in the Orthodox Church, who teaches her children to worship the Lord in His Divine-human unity, not in each of the natures separately.

后者侧重于邪教的一部份基督肉体和有效隔离崇拜他的人性基督的神性；为此从未发现接受东正教，任教孩子崇拜上帝在他的神人的团结，不是每个单独的本质。

The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos, in which the reality of divine-human participation becomes luminous.

古典的：存在的不安之感，对于认识的渴望，趋向怀疑的运动，疑问和探索活动本身，对找到生存根基的提问方向，对作为原动力的神圣基础的认知，所有这一切，是经验的复合体，是悲怆，在其中，神—人参与（转喻，metalepsis）的实在趋于澄明之境。

Classic : The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos , in which the reality of divine-human participation becomes luminous.

生存的忧患，对知识的渴求，对提问的冲动，提问和寻找答案的过程本身，朝着找到存在根基提问的方向，对那个神性根基作为推动者的认知，是属于经验系统的，是痛苦，在其中，神-人参与(转喻，metalepsis)的实在便得以昭然。

The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos, in which the reality of divine-human participation becomes luminous.

存在的焦虑、认知的渴望、想要发问的情感、不断地追问和探索自身、朝着依赖自身运动而求得被探索的场域发问的方向（译注：言辞的理解过程是存在的自身运动并指向自身的过程，参见logos的辨证运动过程）、对作为推动者的神域的承认，这一切构成了人类经验的复杂和痛苦，并使这个由神和人共同构建的现实世界逐渐清晰起来。

Its relativism regarding the divine origin of revelation leads to a new stress on the "humanity" of the Bible, and a new Barthian definition of revelation itself as "the divine-human encounter," the noumenal touching the phenomenal but not entering.

这种对上帝启示的相对主义，带来从「人性」看《圣经》；巴特对启示的新的定义﹕启示是「神与人的相遇」，真理界仅仅接触现象界，而没有进入。

To the above-mentioned ideas of regeneration, generation out of God, participation in the Divine nature, and re-creation, a fifth, that of Divine sonship, must be added; this represents the formal effect of justification and is crowned by the personal indwelling of the Holy Ghost in the justified soul cf.

以上面提到的思想再生，一代出来的上帝，参与在神圣的性质，和再创造，一个第五，神圣的sonship ，必须补充的，这代表了正式的影响，理由是加冕由个人留置的圣灵在合理的灵魂（参见罗马5时05分； 8时11分；哥林多前书3点16平方米； 6时19分，等等）。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。