查询词典 divine

Cyril, the great doctor of the Monophysites, is cited; and all is satisfactory until in the seventh proposition our Lord is spoken of as "working His Divine and His human works by one theandric operation, according to the divine Dionysius".

圣西里尔，伟大的医生的monophysites ，是引用；所有是令人满意的，直到在第七届命题，我们的主是讲&工作了他的神和他的人类工程，由1 theandric运作，根据神圣的教士&。

Here the Divine action is distinguished from the human actions of touching or speaking, though it uses them, but through this close connexion the word theandric is not out of place for the whole complex act, while the Divine action as exercised through the human may be called formally theandric, or divino-human.

在这里，神圣的行动是区别於人类活动的触摸或者说，尽管利用它们，而是通过这种密切联系一词theandric是并不过分的地方，整个复杂的行为，而神圣的行动，通过行使人权可所谓的正式theandric ，或迪维努人。

Here the Divine action is distinguished from the human actions of touching or speaking, though it uses them, but through this close connexion the word theandric is not out of place for the whole complex act, while the Divine action as exercised through the human may be called formally theandric, or divino-human.

在这里，神圣的行动是有别于人类的行动，触摸或来说，虽然它使用他们，而是通过这种密切的Connexion公司字theandric是不是出于地方，为整个复杂的行为，而神圣的行动，行使通过人类可能所谓正式theandric ，或divino人类。

Jews as a whole do not evangelise, and view their divine purpose as being ideally a "role model to the nations" and a "holy people"(ie, a people who live their lives fully in accordance with Divine will), rather than "the one path to God".

犹太人总的来说不会传福音，也认为他们的神圣目的是理想化地作为一个&民族的行为榜样&和一个&神圣的人&（例如，一个过着完全与神的意志相一致的生活的人），而不是&一条通往神的道路&。

When we have come into high enough resonance with the frequency patterns of the Divine Names within our very own beingness, the pathway is then opened for the angelic beings holding these patterns, to project their image directly into your holistic body / mind / soul template, thereby bringing you the last distance across the upper threshold into your divine heritage: full expression_r of the Adam Kadmon template.

当我们拥有了浸淫非常自我化属性的神性名称频率模式进入到足够高的共振时候，于是持有这些特质的天使生命这样的道路就开启了，就可以投射天使的图像进入你全部的身体/思想/灵魂模板内去，因此把你最终的越过上面的道路带进到神性传承里来：这就是亚当卡德蒙模板的完整解释。

When we have come into high enough resonance with the frequency patterns of the Divine Names within our very own beingness, the pathway is then opened for the angelic beings holding these patterns, to project their image directly into your holistic body / mind / soul template, thereby bringing you the last distance across the upper threshold into your divine heritage: full expression of the Adam Kadmon template.

当我们拥有了浸淫非常自我化属性的神性名称频率模式进入到足够高的共振时候，于是持有这些特质的天使生命这样的道路就开启了，就可以投射天使的图像进入你全部的身体/思想/灵魂模板内去，因此把你最终的越过上面的道路带进到神性传承里来：这就是亚当卡德蒙模板的完整解释。

The Divine indwelling has its chief glory in that it is the manifestation of Divine love.

神圣的内住最主要的荣耀，就是它能彰显神圣的爱。

The seas of Divine wisdom and Divine utterance have risen under the breath of the breeze of the All-Merciful.

在万恩者之微风吹拂下，神圣智慧与神圣宣说之海汹涌澎湃。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

This latter cult focuses on one part of our Lord's physical body and effectively separates the worship of the human nature of Christ from His Divine Nature; for this reason it has never found any acceptance in the Orthodox Church, who teaches her children to worship the Lord in His Divine-human unity, not in each of the natures separately.

后者侧重于邪教的一部份基督肉体和有效隔离崇拜他的人性基督的神性；为此从未发现接受东正教，任教孩子崇拜上帝在他的神人的团结，不是每个单独的本质。

Hanna: That's over now, isn't it?

都结束了，对吗

You must be ill. You look so pale.

你一定是病了，你的脸色苍白。