查询词典 divine-human

From human angles people can understand the human nature and analyze the various basis and characteristic of creating individualized aesthetic perception. The new-type aesthetic perception can make people appreciate beautiful things in the way of human. It helps create the ideal relationship between nature, human, self-essence and human, and improve the enrichment and perfection of human nature. Thus realize the really beautiful human nature.

接下来就分析建构&个性化&审美观的多元基础及其特征，并对全文做出总结，所建构的新型的审美观将使人真正能够按照&人&的方式去进行审美，有利于建立人与自然、人与人、人与自身本质之间的理想关系，并推动人性的丰富与完善，实现真正&美&的人性。

In the knowledge system of human civilization, language is our main tool of intelligent source and communication, while image is in the awkward condition of shifting and hesitation, and in the incessant attack and elimination due to social ideologies, for example, iconoclasm is a kind of negative oppression and eradication of worldly religious images, which aims not at hoping image becomes the worldly stuff that might affect the divine belief and refuses image is the symbol of divine supremacy.

在人类文明的知识体系中，语言是我们主要的知识来源和交流工具，而图像则处于漂移、犹豫的尴尬处境，不断因为社会意识形态需要而成为被攻击、被消灭的对象，如偶像破坏运动就是对世俗宗教图像的一次否定性压制和根除，目的是不希望图像成为影响神性信仰的世俗物品，拒绝图像是神性至上的象征。

Most Protestants share faith in the divine Trinity - God the Father, Son, and Holy Spirit; most of them keep alive the ancient creedal witness to the fact that Jesus Christ was and is both divine and human; most of them celebrate two Sacraments (sacred acts they believe were instituted by Christ): baptism and the Lords Supper.

大多数信仰新教的份额在神圣的三位一体-圣父，圣子和圣灵；其中大多数是永葆古代c reedal见证这样一个事实，即耶稣是和是神圣和人力；其中大部分是庆祝两个圣礼（神圣他们相信行为人提起的基督）：洗礼和上帝的晚餐。

The unity of the Bible was unity in diversity, such as "unity of Divine revelation given in the context of history and through the medium of human personality", unity of purpose, covenant relation, and divine revelation, or simply a "higher unity" or a "kerygmatic unity".

统一的圣经是多样化中的统一，如&统一的神圣启示中给出的历史背景，并通过媒介人的个性&，统一的目的，契约关系，和神圣的启示或只是一个&更高的团结&（钢筋混凝土Dentan ）或& kerygmatic团结&。

Cyril, the great doctor of the Monophysites, is cited; and all is satisfactory until in the seventh proposition our Lord is spoken of as "working His Divine and His human works by one theandric operation, according to the divine Dionysius".

西里尔，伟大的医生的Monophysites ，是引；和所有是令人满意的，直到第七我们的主命题讲的是&神圣的工作他和他的人体作品之一theandric运作，根据神圣的狄奥尼修斯&。

Cyril, the great doctor of the Monophysites, is cited; and all is satisfactory until in the seventh proposition our Lord is spoken of as "working His Divine and His human works by one theandric operation, according to the divine Dionysius".

圣西里尔，伟大的医生的monophysites ，是引用；所有是令人满意的，直到在第七届命题，我们的主是讲&工作了他的神和他的人类工程，由1 theandric运作，根据神圣的教士&。

The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos, in which the reality of divine-human participation becomes luminous.

古典的：存在的不安之感，对于认识的渴望，趋向怀疑的运动，疑问和探索活动本身，对找到生存根基的提问方向，对作为原动力的神圣基础的认知，所有这一切，是经验的复合体，是悲怆，在其中，神—人参与（转喻，metalepsis）的实在趋于澄明之境。

Classic : The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos , in which the reality of divine-human participation becomes luminous.

生存的忧患，对知识的渴求，对提问的冲动，提问和寻找答案的过程本身，朝着找到存在根基提问的方向，对那个神性根基作为推动者的认知，是属于经验系统的，是痛苦，在其中，神-人参与(转喻，metalepsis)的实在便得以昭然。

The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos, in which the reality of divine-human participation becomes luminous.

存在的焦虑、认知的渴望、想要发问的情感、不断地追问和探索自身、朝着依赖自身运动而求得被探索的场域发问的方向（译注：言辞的理解过程是存在的自身运动并指向自身的过程，参见logos的辨证运动过程）、对作为推动者的神域的承认，这一切构成了人类经验的复杂和痛苦，并使这个由神和人共同构建的现实世界逐渐清晰起来。

Its relativism regarding the divine origin of revelation leads to a new stress on the "humanity" of the Bible, and a new Barthian definition of revelation itself as "the divine-human encounter," the noumenal touching the phenomenal but not entering.

这种对上帝启示的相对主义，带来从「人性」看《圣经》；巴特对启示的新的定义﹕启示是「神与人的相遇」，真理界仅仅接触现象界，而没有进入。

The circulation, consumption and reproduction of the trilogy have not only testified to its historical significance and literariness, but also invested it with new meanings.

该三部曲的流通、消费与再生产不仅验证了其历史意义及文学性，而切还赋予它以新的意义。

If he thought that he could buy me off, he would be wrong.

如果他认为他可以收买我，那他就大错特错了。