查询词典 divine right

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

Characteristics of RUSA and Comparisons with Relevant RightsDiscuss the characteristics of RUSA; analyze through comparisons its differences from traditional usufruct, the right of using natural resources and land using right. Consider that the RUSA is a private right of public right feature based on public law, and hence is a kind of Real Right, and different from both traditional Real Right of Utilization and RUNR, instead, it is a special usufruct.Chapter III.

第二章&海域使用权特征与相关权利比较&论述了海域使用权的特征，主要研究分析海域使用权客体的特殊性、权源上的派生性及海域使用权的支配性、排他性、用益性、公示性、期限性、有偿性等特征；分析了海域使用权性质，认为海域使用权为一种公法上规定的具有较强公共性的私权，是一种物权，是一种用益物权；比较分析了海域使用权与土地所有权、水权、渔业权、矿业权、海域承包经营权、海域租赁权的区别，认为海域使用权既不同于传统的用益物权，也不同于自然资源使用权，应界定为一种特殊的用益物权。

In the second section, the paper talks about the relationship between supremacy right of water right and that of real right, which shows that the nature of water right comes as a result of the supremacy of the neediest benefit instead of that of real right in the field of water right.

第二节则分析了水权优先权与物权优先权之间的关系，揭示了水权优先权的本质其实是最紧缺利益优先规则的体现，而非物权优先性规则在水权领域的反映。

The P wave duration and P 2R interval were increased while pacing at right atrial appendage 1 The activation time from pacing site to His bundle and coronary sinus was the longest in pacing at right atrial appendage , while the activation time in pacing at Koch triangle , Koch triangle with high right atrium and biatria was significantly shorter especially pacing at Koch triangle and Koch triangle with high right atrium1 There were no significant differences in right atrium pressure among all pacings1 Conclusion It is suggested that Koch triangle pacing could probably replace high right atrial with coronary sinus pacing and biatrial pacing 1

从心房激动顺序分析，右心耳起搏时，激动传至希氏束区及冠状窦区的时间最长，而 Koch三角、Koch三角+高位右房及双房起搏时则较短，尤其是 Koch三角、Koch三角+高位右房起搏缩短更明显。另外，不同部位、不同方式起搏时右心房压力无差异。结论 Koch三角起搏在某种程度上可替代高位右房+冠状窦起搏及双房起搏。

Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge; I mean, of the characters and conduct of their rulers.

如果人民没有一般的知识，自由就难以得到维护。人民有天赋获得知识的权利，因爲无所不能的伟大造物者已经赋予他们理解能力和求知的欲望。但是，除了这种权利之外，他们还有一个权利，一个无可争议、不可让与、无法废除的神圣权利去获取最令人畏惧和羡慕的那种知识，我指的是了解他们统治者的品质和德行。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

In this way Apollinaris established so close a connection of the Logos with human flesh, that all the divine attributes were transferred to the human nature, and all the human attributes to the divine, and the two merged in one nature in Christ.

这样，亚坡理纳建立紧密连接的标识与人的肉体，一切神圣的属性被转移到人的本质，和所有人类的属性，以神圣的，而且两国合并在一个自然在基督里。

The outcome was a synod held at Dordrecht in the Netherlands in 1618, made up of theologians from a number of countries, who condemned the Arminian teachings, asserting (1) the total depravity of man;(2) unconditional divine election;(3) that Christ's atonement was limited to the elect;(4) that divine grace is irresistible; and (5) the perseverance of the elect until the end.

其结果是一个主教举行了多德雷赫特在荷兰举行的1618年，由神学从一些国家，谁谴责Arminian教义，主张（ 1 ）的总堕落的人；（ 2 ）无条件神圣的选举；（ 3 ）基督的赎罪是有限的选举；（ 4 ）神的恩典是不可抗拒的；（ 5 ）锲而不舍的选举结束为止。

It is a divine spirit of the universe, a bodily life and a life of divine nature.

他们是宇宙万物中神的精神所在，是身体上的生命，是神的大自然中的一个生命。

But Luther taught that the doctrine of the "communication of attributes" meant that there was a mutual transference of qualities or attributes between the divine and human natures in Christ, and developed this to mean a mutual interpenetration of divine and human qualities or properties, verging on the very commingling of natures which Chalcedonian Christology had avoided.

但路德教导说中庸"通讯属性"（通信idiomatum ），是指有一个相互划转的特质或属性之间的神和人的天性，在基督，并拟订了，这意味著相互渗透的神和人的素质或财产，濒临非常commingling的性质，其中chalcedonian christology避免了。

More direct, directer ; most direct, directest

径直的，笔直的

Do you know how to use a chain saw?

你知道如何使用链锯吗？