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但是两个寻求帮助您通过占星术做媒和兼容性发现那个难以找到的伙伴，您的黄道带比赛。？

Just as in ocular vision the formal object must necessarily be something coloured, so in Divine faith the formal object must be something Divine -- in theological language, the objectum formale quod of Divine faith is the First Truth in Being, Prima Veritas in essendo -- we could not make an act of Divine faith in the existence of India.

正如在眼视觉正规对象必定会有某种颜色，所以在神的信仰正式物体一定有神圣-在神学语言， o bjectumf ormale和神圣的信仰是第一真理，在正，从表面上看V eritas公司在e ssendo--我们不能做的行为，神圣的信仰在存在印度。

But, let it be noted that divine efforts are also going on to sow the seeds of a divine world order by implanting divine qualities in the mind of those who are willing to listen to the divine call and to change their ways.

但是，让它被发现神圣的努力也会继续播下的种子被植入一个神圣的世界秩序的神圣的品质的头脑中那些愿意听神的电话和改变他们的道路。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼"日心地动"说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

It does not go away: our need to believe in something beyond biology is so remarkably tenacious that we are everywhere surrounded by not only a variety of religious beliefs with many of them insisting upon the uniqueness of one particular set of beliefs, but we are also surrounded by the presences of less thoughtful and more patently irrational beliefs: past-life channelers, abduction by extraterrestrials, clairvoyance, psychic surgery, ghosts, witches, astrology, TM levitation, astral traveling, dowsers, necromancy, miracles, after-death experiences, I Ching, Feng Shui, Angels, healing crystals, palm reading, astrology, aura reading, psychokinesis, poltergeists, exorcism, Tarot cards, precognition, synchronicity and I'm sure each of you could add to this list.

但同时，我们也会被一些相对浅薄或明显不合理的信念包围：前世时光隧道、来自宇宙的诱导、透视能力、精神手术、鬼魂、巫婆、占星术、 TM 悬浮、星界旅行、探矿、巫术、奇迹、死后体验、易经、风水、天使、疗病水晶、掌读、气味阅读、心灵制动、敲击作响闹恶作剧的鬼、咒语、塔罗牌、预知、同步性……我确信你们中任何一个人都可以往这个单子里添加新项目。

While trying to get a grasp of the septile aspect, I went back to John Addey (1920 1982), a key voice in bringing Pythagorean understanding of numbers into modern astrology. He wrote Harmonics in Astrology in 1976; it is now back in print after many years. He writes that the number seven (and the 7th harmonic)"is a difficult number to pin down" and "somewhat elusive to interpret."

为了试图给7分相位一个浅显的解释，我找到了历史上的一位占星家，名叫 John Addey ，将毕达哥拉斯对数字的理解带进了现代占星学，他1976年出版了一本《占星中的数字和谐》，书中有关数字7和7分相位，他写道"它是一个很难确定，很难下结论的数字"并且"不太容易解释和捉摸"。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼&日心地动&说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

While trying to get a grasp of the septile aspect, I went back to John Addey (1920 1982), a key voice in bringing Pythagorean understanding of numbers into modern astrology. He wrote Harmonics in Astrology in 1976; it is now back in print after many years. He writes that the number seven (and the 7th harmonic)"is a difficult number to pin down" and "somewhat elusive to interpret."

为了试图给7分相位一个浅显的解释，我找到了历史上的一位占星家，名叫 John Addey ，将毕达哥拉斯对数字的理解带进了现代占星学，他1976年出版了一本《占星中的数字和谐》，书中有关数字7和7分相位，他写道&它是一个很难确定，很难下结论的数字&并且&不太容易解释和捉摸&。

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一旦天文学家完成了您的图您将有某一想法至于什么其他占星术图是与您兼容。

Propheteuo {prof-ate-yoo'-o} from 4396; TDNT - 6:781,952; v AV - prophesy 28; 28 1 to prophesy, to be a prophet, speak forth by divine inspirations, to predict 1a to prophesy 1b with the idea of foretelling future events pertaining esp. to the kingdom of God 1c to utter forth, declare, a thing which can only be known by divine revelation 1d to break forth under sudden impulse in lofty discourse or praise of the divine counsels 1d1 under like prompting, to teach, refute, reprove, admonish, comfort others 1e to act as a prophet, discharge the prophetic office

相关经文回前一页 4395 propheteuo {prof-ate-yoo'-o}源自4396； TDNT - 6：781，952；动词钦定本- prophesy 28； 28 1 说预言，成为一个先知，藉著神圣的启发而说出，预知 1a 说预言 1b 有预言将来事件的意思，特别是有关於神的国度的事 1c 说出来，宣称，唯有藉著神圣的启示才能知道的事 1d 在突然的冲动下发出对神圣的忠告崇高的论述或赞美 1d1 就像在激发之下的，教导，驳斥，责备，告诫，安慰他人 1e 作先知，执行先知的职事

The forming process and the characteristics of plastic deformation, the sites of the heavily strained zones with severe thickness reduction and their evolution, the influences of the main processing parameters, such as the plastic melt pressure and its distribution from the gate to the end of the mold, and of friction coefficient between the sheet flange and the mold, on these during the hybrid forming of the aluminum sheet have been revealed by the updated Lagrange finite element formulation for the finite elastic-plastic deformation.

运用弹塑性大变形更新的Lagrange有限元方法，揭示了铝薄板的成形过程和塑性变形的特点与规律、大塑性变形区的产生位置及其塑性变形特点，探明了复合成型过程中塑料熔体压力及其分布规律以及铝薄板凸缘与模具摩擦系数等主要工艺参数对铝薄板成形过程和塑性变形的影响规律。

Thus, according to Bossuet, persons derive nothing from themselves.

这样，根据Bossuet的观点，人们源于自身的什么都没有。