英语人>网络例句>distinguish between things that are different in nature 相关的网络例句
distinguish between things that are different in nature相关的网络例句

查询词典 distinguish between things that are different in nature

与 distinguish between things that are different in nature 相关的网络例句 [注:此内容来源于网络,仅供参考]

Different schools of the western environmental ethics discuss the moral standing of nature and the moral relationship between humans and nature from different points of view, and the American environmental ethicist Holmes Rolston Ⅲ, as the founder of environmental ethics, claims that nature possesses intrinsic value and it is our moral duty to respect the intrinsic value of nature.

西方环境伦理思潮各流派在不同的层面上探究自然存在物的道德地位以及人与自然的道德关系问题,其中美国环境伦理学家霍尔姆斯·罗尔斯顿作为环境伦理学的奠基者,主张自然具有内在价值,尊重自然的内在价值是人的道德应该。

First, this part introduces the history of RCHI analyzes the three periods of RCHI history and concludes that RCHI will healthily develop under a policy of state support, institutional borrowing and legal support in the two center society .then it goes to analyze the nature、 features and forms of RCHI As to the nature, writer criticize the traditional social insurance doctrine which mixes substantial features and insubstantial features, concluding that the universal adoptability and right-obligation equity are the substantial features of RCHI to distinguish RCHI from the other content of social medical security, and the compulsory or volunteer is insubstantial features that selected by different social conditions, therefore, the nature of RCHI is social medical insurance.

该部分首先以详实的资料概括了农村合作医疗保险制度曲折的历史发展,将其历史过程分为三个紧密联系的阶段。揭示了城乡二元结构下农村合作医疗保险制度必须在国家有力支持、现代社会保险制度借鉴及法律支撑下方能健康发展的客观规律。

Anthropos {anth'-ro-pos} from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; TDNT - 1:364,59; n m AV - man 552, not tr 4, misc 3; 559 1 a human being, whether male or female 1a generically, to include all human individuals 1b to distinguish man from beings of a different order 1b1 of animals and plants 1b2 of from God and Christ 1b3 of the angels 1c with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d with the adjunct notion of contempt or disdainful pity 1e with reference to two fold nature of man, body and soul 1f with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g with reference to sex, a male 2 indefinitely, someone, a man, one 3 in the plural, people 4 joined with other words, merchantman

相关经文回前一页 444 anthropos {anth'-ro-pos}源自435 and ops (the countenance, from 3700); man-faced,亦即 a human being; TDNT - 1:364,59;阳性命词钦定本- man 552, not tr 4, misc 3; 559 1 一个人类,无论男女 1a 类别上﹐包括所有人类个体 1b 将人类与不相同等级的生命本质区分出来 1b1 人不同於动物和植物 1b2 人不同於上帝和基督 1b3 人不同於天使 1c 附带著一种软弱的意思,故此人会被引入犯错或被驱使犯罪 1d 带有一种轻视性或藐视性的怜悯的意思 1e 与人两方面的本质有关,身体和魂 1f 与人两方面的本质有关,败坏的和真正的﹐与上帝的本质一致的基督徒 1g 与性别有关,男人 2 不限定的,某人,一个人,任何一人 3 复数型﹐民族 4 与其他字组合,商人

To succeed in "Bon Appetit" you have to distinguish in a timely manner what is falling into the pan and whether to add it in your dish, even though, with every level the speed of falling things increases and it becomes difficult to distinguish between them!

在你必须及时地区别什麼正在掉入平锅的" Bon Appetit"成功而且是否把它加入你的盘子,即使,由於每一消除落下事物的速度增加而且它变成困难的区别他们!

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分从人性系统整体性的四个角度考察;从自我看,科技作为自我"假于外物"的产物而推动或肢解自我,对自我的整合和提升少有实质性作用;从个性看,它是销匿个性而寻求共性的结果,与个性之间矛盾突出;从价值性看,它只有成为确证和实现人性价值和人格目标的手段,才具有内在合法性;从提升性看,人的正当合理的需要使科技推动人性健康发展,欲望对需要的扭曲造成陷阱,使人性技术化不是人性提升的途径和目标。

D the preparation of the Ming and Qing Dynasties 11 representative nature of medicine prescription medicine tables.Basis in the database,respectively,internal medicine physicians in respect of each case by the medical prescription of the cold,temperature, level attributes for classification and analysis of statistics,the preparation of the 11 medical home "prescription medicine Medical statistical summary in nature,""Medical exopathic disease Recipe nature of tables"," Miscellaneous Diseases Medical prescription tables nature",both from the point of prescription and efficacy for the study of the nature of the disease syndromes to provide support,as well as understand the thinking of clinical medicine and academic differences between the provision of quantitative basis.

五、编制出明清时期中医学术思想三个历史发展阶段的内科疾病证候谱和方药性质统计表在上述各医家疾病证候谱和方药性质统计表的基础上,分别对明弘治元年(1486年)至清同治五年(1866年)这近四百年间中医学术思想发展三个阶段(温补学说主导期、学术转型期、温病学说主导期)的内科临床疾病证候和方药性质作分类统计和分析,编制出各时期的&内科医案疾病证候总谱&、&外感病医案疾病证候谱&、&杂病医案疾病证候谱&,以及各时期的&内科医案方药性质统计总表&、&外感病医案方药性质统计表&、&杂病医案之方药性质统计表&,提取出各时期的临床常见病证,归纳整理出各时期医家临证常用的方药寒温属性。

Under the masterdom of this thought, our design of furniture has the conception of the harmony between human and nature, such as advocating nature, imitating nature, apperceiving nature, and it leads to the aesthetics conception of "harmony is beautiful". Because of these, our design regards nature as well as practicality.

在天人合一思想的支配下,由此而形成了&崇尚自然&、&师法自然&、&道法自然&的天人调谐设计观,形成了&以和为美&的审美观,使得中国家具中既极重&自然&又极重&实用&。

Whether original sin is properly and without any distinction man's corrupt nature, substance, and essence, or at any rate the principal and best part of his essence , namely, the rational soul itself in its highest state and powers; or whether, even after the Fall, there is a distinction between man's substance, nature, essence, body, soul, and original sin, so that the nature is one thing, and original sin, which inheres in the corrupt nature and corrupts the nature, another.

是否原罪,是正确和没有任何区别人的腐败本质,实质内容和精神实质,或在任何率主要和最佳的一部分,其本质,即理性灵魂本身在其最高境界和权力;抑或,即使陷落后,有一个区分人的实质内容,性质,本质,身体,灵魂和原罪,使性质,是一件事,原罪,其中inheres在腐败本质和腐化性质另一位。

From human angles people can understand the human nature and analyze the various basis and characteristic of creating individualized aesthetic perception. The new-type aesthetic perception can make people appreciate beautiful things in the way of human. It helps create the ideal relationship between nature, human, self-essence and human, and improve the enrichment and perfection of human nature. Thus realize the really beautiful human nature.

接下来就分析建构&个性化&审美观的多元基础及其特征,并对全文做出总结,所建构的新型的审美观将使人真正能够按照&人&的方式去进行审美,有利于建立人与自然、人与人、人与自身本质之间的理想关系,并推动人性的丰富与完善,实现真正&美&的人性。

The core of the debate between Latour and Bloor on the Strong Program was the confrontation of Bloor\'s symmetry principle of Strong Program and Latour\'s second symmetry principle. The essential disagreement between their theories was whether to insist the subject-object schema, or to discard it. Each of them adopted his own criterion of metaphysics and the different criteria resulted in two different kinds of relativisms. Both sides fell into the same philosophical dilemma. The debate between the post-SSK represented by Latour and the SSK represented by Collins and Yearley intensively revealed their disagreement in interior social construction, manifested by the opposition between social realism and ontology of nature-society mixture, between the normative method and descriptive method, between signified view of science and practical view of science, respectively.It is necessary to trace and clarify the core concepts of Latour\'s "Actor-Network Theory" such as "actor","network","agent", etc.

关于拉图尔和布鲁尔之间关于强纲领的论战,其核心是布鲁尔强纲领的对称性原则与拉图尔的普遍对称性原则之间的争论,二人理论的本质不同在于坚持还是消解主体-客体模式,由于所持不同的形而上学标准导致了两种不同的相对主义,而争论双方陷入了相同的哲学困境;关于以拉图尔为代表的后科学知识社会学与柯林斯和耶尔莱为代表的科学知识社会学之争,集中体现了社会建构内部间在本体论、认识论、科学观上的分歧,分别表现为:社会实在论与自然—社会混合本体论的对立、规范主义进路与描述主义进路的对立、表征科学观与实践科学观之间的对立。

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Tată (Father - Romanian Version)
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Nature Is The Law
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