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diocesan相关的网络例句

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与 diocesan 相关的网络例句 [注:此内容来源于网络,仅供参考]

These, under colour of a right of patronage which they pretend to hold in ecclesiastical benefices, without the support of any apostolic privileges, or of collations or letters from the ordinaries, or even of any pretence of a title, presume to confer benefices not only on clerics but also on layfolk; to punish at their own whim priests and clerics who are at fault; to remove, purloin and usurp in an arbitrary way, either directly or by ordering others, the tithes of everything on which they are obliged by law to pay, as well as tithes belonging to cathedrals, and other things which pertain to diocesan law and jurisdiction and are the exclusive concern of bishops; to forbid such tithes and any fruits to be taken out of their cities, lands and territories; to seize and unjustly hold fiefs, possessions and lands; to induce and compel, by threats, terror and other indirect means, the granting to them of fiefs and goods of churches and the conferring of ecclesiastical benefices on persons nominated by them; and not only to permit but even expressly to command very many other losses, damages and injuries to be inflicted on the aforesaid clerics and churches and their prelates .

这些,根据肤色的赞助权,他们假装在教会举行benefices ,不支持任何使徒特权,或排序或来信普通,甚至任何藉口标题,擅自不仅赋予benefices对神职人员,而且layfolk ;来惩罚自己心血来潮神父和神职人员谁是罪魁祸首;删除,窃和篡夺任意方式,直接或通过命令他人的什一税的一切,他们都必须受到法律支付的金额,以及什一税属於教堂,和其他的东西涉及到拔萃的法律和管辖权,并独家关注主教;禁止任何此类什一税和将要采取的水果离开自己的城市,土地和领土;抓住和不公正举行领地,财产和土地;诱导和强迫,威胁,恐怖和其他间接方式,给予他们的领地和货物的教堂和赋予教会benefices关於他们提名的人选;不仅允许但是,即使明确指挥很多其他损失,损害和伤害是对上述神职人员和教堂,他们的主教。

The reserved impediments of this kind are espousals, the vow of perpetual chastity, and vows taken in diocesan religious institutes, mixta religio, public display and solemn blessing at marriages within forbidden times, the vetitum, or interdict laid on a marriage by the pope, or by the metropolitan in a case of appeal.

预留的障碍,这一类espousals ,发誓永远贞洁,并誓言采取拔萃宗教院校, mixta religio ,公开展示,并郑重祝福,在婚姻内严禁倍, vetitum ,或停职奠定一个婚姻是由教宗,或由国际大都会,一宗上诉。

Even after the dogma had been universally accepted in the Latin Church, and had gained authoritative support through diocesan decrees and papal decisions, the old term remained, and before 1854 the term "Immaculata Conceptio" is nowhere found in the liturgical books, except in the invitatorium of the Votive Office of the Conception.

即使在教条已被普遍接受的拉丁美洲教会,并获得了权威的支持教区教皇的法令和决定,旧的长期存在,以及1854年前的& Immaculata Conceptio &是没有发现的礼仪书籍,除了在invitatorium的Votive办事处的构想。

Even after the dogma had been universally accepted in the Latin Church, and had gained authoritative support through diocesan decrees and papal decisions, the old term remained, and before 1854 the term "Immaculata Conceptio" is nowhere found in the liturgical books, except in the invitatorium of the Votive Office of the Conception.

即使经过教条已被各国普遍接受的,在拉丁美洲教会,并获得了权威的支持,通过拔萃法令和教皇的决定,旧的任期内仍然存在, 1854年前而言,& immaculata conceptio &,是行不通的发现,在礼仪图书,除了在invitatorium的votive办公室的构想。

It is well known that diocesan statutes are not referred to the sovereign pontiff, whereas the decrees of provincial councils are submitted for examination and approval to the Holy See Const.

这是人所共知的拔萃章程中没有提及主权教宗,而法令的省议会提交审批转向教廷

Although at present Vietnamese Jesuits are not allowed to open any educational institution, they continue to be involved in the formation of men and women, both spiritually through the ministry of giving the Spiritual Exercises , and intellectually through their research, writing, and teaching of various religious women and men, seminarians, and diocesan clergy.

目前在越南,虽然耶稣会不被允许开设任何教育机构,但是他们继续培养大众。这些培养有些是灵性上的,如指导《神操》的修炼;有些知识性的,如研究、写作、向宗教人士、神学生及教区圣职人员的布道。

In order to avoid an excessive increase in their number, Pius X by his Motu Proprio "Dei Providentis" of 16 July, 1906, required the previous authorization of the Sacred Congregation before the bishop could establish, or allow to be established any new diocesan institution; and the Sacred Congregation refuses to authorize any new creation except after approval of the title, habit, object, and work of the proposed community, and forbids that any substantial change should be made without its authority.

为了避免过多增加他们的人数,比约x的,他颁布& dei providentis &, 1906年7月16日,需不需要事先批准的神圣众前主教可以建立或允许建立任何新的教区机构;和神圣聚集拒绝授权任何新的创造,除经批准的名称,习性,对象,工作和建议,并禁止任何重大变动,应取得其权威。

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