查询词典 differ in

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

No chance of we need not be strong Beg, decree by destiny to have no of we need not request, all of these can't control in oneself the hand forever, so, Then let them die with the breeze ……everything run its course, in case bitterness the bitterness make track for of that penny good luck, after come to hand, but Discover a heel oneself heart in of but differ very far, want to give up, again loathe to give up, make advanced footstep unexpectedly whole is a fate Of burden.

无缘份的我们不必强求，有缘无份的我们也不必挽留，这些都是无法永远掌握在自己手中的，那么，便让它们随风而逝吧……一切顺其自然，免得苦苦追寻的那一分缘，到手后，却发现跟自己心中的却相差甚远，想放弃，又舍不得，弄得前进的脚步竟全是缘份的负荷。

The results show that the emission probability behaviors in the non-degenerate two-photon mazer differ from those in the degenerate two-photon mazer,since two cavity modes are allowed in the mazer so that there are two freedoms changing the potentials that the atoms experience as they transit the cavity.

发现由于在微脉塞中存在两种腔场模式，导致有两个自由度来改变原子在经过腔场时所受到的势场，因此非简并双光子微脉塞的发射几率的行为不同于简并双光子情况下的发射几率。

The modesty and fortitude of men differ from those virtues in women; for the fortitude which becomes a woman would be cowardice in a man; and the modesty which becomes a man would be pertness in a woman

夫拘谨与坚强之标准，男女有别：若男子仅具有女子之坚强，则为怯懦；而女子仅具男子之拘谨，亦可为鲁莽。

The traits of dedifferentiation and redifferentiation of the explants form H. sampsonii show that the calli the stem and leaf usually form buds at its parietal cells. In the presence of auxin, the parenchyma of the leaf gap at the node is initiated firstly, then, develops blastemata that form buds in a cluster on the node without callus. These show that the various parts ofthe herb differ greatly in cell initiation and organ differentiation.

研究元宝草外植体的脱分化和再分化的特点结果表明，茎段和叶片启动形成愈伤组织，其不定芽通常发生在愈伤组织的周边区，茎节叶腋的叶隙薄壁组织在激素的诱导下启动、分裂，不形成愈伤组织而直接器官分化成芽原基，并在节结处产生一圈成簇的不定芽，表明元宝草不同部位的细胞启动及器官分化调控存在差异。

Duchesne, in his "Origines du Cult chrétien", has given a very full account constructed on this basis, though some will differ from him in his supplying certain details from Ambrosian books, and in his claiming the Bobbio Sacramentary as Ambrosian rather than Celtic.

杜申，在他的"起源杜邪教克雷蒂安"，给予了非常充分考虑到建造在此基础上，尽管一些不同於他提供某些细节从安布罗西安圣书，在他声称比奥Sacramentary作为安布罗西安圣，而不是凯尔特人队。

The invention orginates from the fact that most of the concrete reinforcement loops needed in practice can be divided up into relatively small number of types of loops which are characterized by a predetermined sequence of points of bend with a fixed sense of direction and amount of the angle of bend, in which case the loops of the same type differ from one another only in the lengths of the individual sides of the loops between the points of bend, or from one end of the loop to the first point of bend, and from the other end of the loop to the last point of bend.

问题补充：不要软件翻译的，最好自己翻译，起码通顺的这项发明orginates的是钢筋混凝土的循环需要在实践中最可分为相对的，是由弯曲点的序列特征与预定的方向和角度的数额固定感循环类型的为数甚少的事实弯曲，在这种情况下，同类型的循环，从彼此的不同只是在弯道之间，或从一个循环结束第一点弯曲点的循环个人边长，从另一端循环的最后一点弯曲。

You live in your circle, I live in my circle again, we have the friend that we differ severally, different be fond of, different idea, of so much different, we still are in our world.

你在你的圈子里生活，我又生活在我的圈子里，我们有自己各自不同的朋友，不同的喜好，不同的观念，这么多的不同，我们还在自己的世界中。

Results Analysis of the expression of proteins of JAK2 in leukemic blasts, there was no detectable constitutive expression of phosphorylated JAK2 in all the AML samples analyzed; Furthermore, we could detect a constitutive activation of STAT 3 by immunoprecipitation of the targeted protein in primary leukemic blasts from 3 of 11 AML patients without any cytokine treatment; Pretreatment clinical characteristics, and treatment regimens did not differ significantly between patients with and without constitutive STAT3 activity, there was not significant relation between the constitutive activation of STAT3 and the FAB subvariety and chromosome karyotype; However, the 3 patients with constitutive STAT3 activity seemed to have adverse treatment outcome, one did not show remission, the other two patients relapsed shortly after remission; Consistent with the above-mentioned result, leukemic blasts from the 3 samples with constitutive expression of STAT3 showed higher percentage of spontaneous apoptosis and S-phase cells.

在实验研究基础上，本研究进一步运用免疫沉淀和Western Blot印迹方法，检测AML患者原代细胞JAK2和STAT3活化情况，并分析了STAT3活化与AML患者预后有关指标改变的关系。结果我们的初步研究发现，11例AML患者中，有3例呈现STAT3组成型活化（STAT3阳性，下同），无一例呈JAK2组成型活化。上述3例STAT3组成型活化与FAB分型和染色体核型改变未见明显相关性；在此3例患者中，1例未取得缓解，另外2例虽然取得短暂缓解，但均在二个月内复发。上述3例STAT3阳性AML患者S期白血病细胞百分率数值较组高，而凋亡率数值较低。

Duchesne, in his "Origines du Cult chrétien", has given a very full account constructed on this basis, though some will differ from him in his supplying certain details from Ambrosian books, and in his claiming the Bobbio Sacramentary as Ambrosian rather than Celtic.

杜申，在他的&起源杜邪教克雷蒂安&，给予了非常充分考虑到建造在此基础上，尽管一些不同於他提供某些细节从安布罗西安圣书，在他声称比奥Sacramentary作为安布罗西安圣，而不是凯尔特人队。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。