查询词典 dharmas

We know this because the existence of a real Atman or real dharmas cannot be affirmed beyond doubt.

我们毫无疑问的知道实我实法是不存在的。

In this instance, it is said that all dharmas are devoid of Self.

在这个例子中，也就是说所有的法是自我的缺失。

But actually it is not true to say that all dharmas are devoid of the Self.

但是实际上它不是真实的说所有的法是自我的缺失。

"In the unhindered knowledge of dharmas, one knows all things and their names."

在佛法无碍的知识里，人们知道所有的事情和他们的名字无碍的知识的含义是，一个人知道所有事物的意义。

When an ascetic attains the first stage of the Path of Insight into Transcendent Truth, he can finally annihilate them by contemplating the "Bhutatathata which is revealed by the voidness of all individualities and dharmas"(sarvadharmapudgalasunyatabHutatathata).

缘」是「根据」；「邪教」是指相对於佛法的观点而言，它的教理是错误的；「所说蕴相」说到人的「色、受、想、行、识」五蕴所导致内内外外种种现象；「起自心相分别计度执为实我」即在心相与蕴相中作分别、思量与作心意识种种活动，然后将之当作真正的我。

The Dharmakaya is unbounded, unimpeded, neither arising nor perishing, and endowed with the eight masteries - sovereignties ( aishvarya - such as being able to project countless mind-endowed forms, to acquire all dharmas , and to pervade all places like space).

法身是无界的，无碍的，不生不灭，并且赋予八种掌握－权威的( aishvarya －就象生命能够提出无数的心灵赋予的形式，并且获得了所有的法门，遍及所有的地方象空间)。

If each Guna is endowed with three characteristics, then each Guna should be capable of transforming itself into rupa etc. What more, then, is needed? Why is the combination of three Gunas necessary for the constitution of dharmas?

如果贪瞋痴三德型制单一性质的大等，那麼它们就会丧失其原有三德各自的种种特性，而这些特性又是它们的质素，此时也就丧失其原有的本质性（因为因质与性相是统一的）。

This fundamental consciousness and the dharmas act as reciprocal causes on one another, and because the "perfuming" energy of the dharmas imprints its essence permanently on the Alayavijnana in the form of "seeds" or Bijas, memory, cognition, etc., are brought into manifestation, the Bijas manifesting themselves as actual dharmas which in turn produce Bijas in the Alaya.

由於主观与客观一切法的熏习力量，故一切法存在的本质性就不断熏习在阿赖耶识种子、记忆与认识力量之各个存在阶段的式样中。由此展示出种子的种种现象，好像有实际种种法的存在。轮回不断的各类种子的习气，又灌注在阿赖耶识中。

Hence we conclude that there is positively no real Atman; that there are only various consciousnesses which, since before the beginning of time, have followed one another, the subsequent one arising with the disappearance of the antecedent, and thus a continuous series of causes and effects (karmic seeds－actual dharmas－karmic seeds) is formed; and that, by the perfuming energy of false thinking, an image of a pseudo-Atman arises in the consciousness, and it is this pseudo-Atman which the ignorant take for a real Atman.

因此可以确定的说：一定毫无实实在在的我；只有诸识在自己无始开始存在以来，於分段生死中相续不断，自己的存在无始以来前灭后生，在因因果果、果果因因中相续不断，因著业力的虚妄熏习，出现假我的种种现象，就误以为有我，故无知的愚者自以为有ㄧ个实我。（韦达在此将《成唯识论》的「诸识」翻成「几种不同的识」，指的是种子识、末那识、眼、耳、鼻、舌、身、意等八个识，在不同时空分段生死中，所起的外延与内涵、作用不同，所以才用「不同的」various一词。其次，他把「无始时来」翻成「since before the beginning of time」，就尚德对佛法的了解而言，佛法所指的「无始」不是指「时间的本身」，而是指众生生命开始的那个时刻，叫做「无始」。----------译者

" The same is true of our mind-consciousness, which is merely the synthesis of our perception of the six "Dusts (form, sound, fragrance, taste, touch and dharmas).

也是如此，我们的心态意识，这仅仅是我们的看法合成的6个&粉尘&（表格，声音，香味，口感，手感和dharmas ）。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。