查询词典 devil-box

If good things keep happening to us, we become untouchable and full of pride like the Devil.

如果好事接踵而来，让我们成为碰不得的，豪情像魔鬼。

Blood covered his face and his eyes looked like they had seen the devil up close and personal.

血液模糊了他的脸颊，他的眼里似乎看到了如此近距离并且披着人形的恶魔。

Looks like the devil made that.

看起来就像魔鬼的作品。

9 For the Lord dwelleth in long-suffering, but the devil in angry temper.

39：9因为耶和华永远的长期受苦受难，但魔鬼在生气的脾气。

There is two devil, he this kind of right, loot past.

有二个魔鬼，他将这种权利，抢夺过去。

The Devil returned, and Lucia said, Here is the bag of things to be washed.

银鼻子来了，露琪亚对他说：这是一袋要洗的东西。

Two shadowy strangers (Christopher Walken, Roma Maffia) separate Watson from his little girl, slap a gun into his hand and present a devil's bargain: kill a top government official before she leaves a nearby political rally...

电影以「真实时间」一气呵成的独特拍摄手法，让观众与片中主角共同经历90分钟的惊险刺激，牵动观众情绪，让你跟著尊尼特普在这场限时的任务中一起出生入死。

This made him a figure of black magic in Hawthorne's sense, that was, someone who had willingly committed his soul to the devil's care, and who became learned in the arts of evil-doing.

巴恩斯失去了性功能，亨利失去了爱妻，他们悲观绝望，消沉迷惘，虽然在重压下也能保持风度，但总显得无奈、失落，具有某种逃避倾向，如酗酒，追求情爱。

Here the Bible tells us not to let the sun go down on our anger and to make no room for the devil.

在这里圣经告诉我们不可含怒到日落，也不可为魔鬼留地步。

Because in dualism and polytheism, suffering can be easily explaned as come from demon, so it is not really a problem. Gnosticism, Zoroastrianism and Manicheism all ascribe the sufferings to the devil which formed at the beginning of cosmos.

因为在二元论和多神论中，对苦难的解释几乎不成为问题，苦难是由恶神而来，因此，不管是诺斯替教、琐罗亚斯教，还是摩尼教都将苦难归结于宇宙原初就有的恶端。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。