查询词典 deity

The white and green Taras, with their contrasting symbols of the full-blown and closed lotus, are said to symbolize between them the unending compassion of the deity who labors both day and night to relieve suffering.

白度母和绿度母，与她们完全盛开和没有绽开的莲花标记形成对照，据说是象征着她们无休止的慈悲神性，日夜劳作去减轻世间疾苦。

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day."

我的一天并不是一个个星期中的一天，它没有用任何异教的神祗来命名，也没有被切碎为小时的细末子，也没有因滴答的钟声而不安；因为我喜欢像印度的普里人，据说对于他们，&代表昨天，今天和明天的是同一个字，而在表示不同的意义时，他们一面说这个字一面做手势，手指后面的算昨天，手指前面的算明天，手指头顶的便是今天。&

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that " for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day."

我的日子并不是一周中的星期几星期几，没有被烙上异教徒神灵的印记，也没有被切分成一小时一小时，并且被时钟的滴答滴答声搅得心烦意乱。我喜欢像印度的普里人一样生活。据说，他们在表达昨天、今天、明天的时间概念时用的是同一个词，而在表达不同的具体时间概念时，他们就用手向后指来表示昨天，向前指表示明天，像头顶指表示正在过去的一天。

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day."

我的日子并非仅仅时间意义上的日子，也没有打上什么神教礼拜的烙印；同样，我的日子也没有割裂成每一个小时而受尽时钟滴答的烦扰。

Psions who do revere a deity do not conform to any general choice.

崇敬神祗的心灵术士们并无规律可循。

Adopting methods such as PRA interview,field survey and forest sample plot survey, the forest traditional culture of deity mountain in Gaoligong mountain area was investigated.

应用参与性农村快速评估、田野调查及森林样地调查等方法，对神山森林传统进行了调查研究，结果表明，高黎贡山普遍存在传统的村社防护林、传统的村社水源林、汉族的风水林、护寺林、傈僳族的神山、傣族的龙山、傣族的色树、勒墨人祭天场周围的森林等形式多样的神山森林，作为传统生态伦理的主要载体，高黎贡山地区广泛存在的神山森林传统在该地区的生物多样性保护中起着重要的作用，神山森林还可以提供多种非木质林产品，实现多种生态功能，促进生物资源的合理利用。

Outlands petitioners encountered in the wide spaces between communities are usually wanderers seeking new lands,penitents seeking a deity they believe in,or shepherds happy with their lot in the afterlife.

在外域的各大社群中的空旷地区遇到的祈并者通常都是寻找着新土地的流浪者，他们忏悔着希望可以找一个神祗并让他们信仰之，或是一个可以在他们的后半生教导他们的牧羊人。

Ammolite is named after "ammon", the ancient Egyptian god of life and reproduction, because the shell of the Ammonite is similar in appearance to the ram-headed deity's horns.

斑彩宝石英文名源于古埃及生命神和繁殖神&阿蒙神&一词，因为鹦鹉螺的外壳在外形上与公羊头神上的角的外形相似。

The twice-born worships the Deity in fire

再生族在火光中敬拜神

Thereby the fundamental principle of the single practice faction of Taoist theory for inner elixir is come out. Then, mainly according to Wuliu Xianzong and Dacheng Jieyao, author elaborates the approximate appearance of the single practice faction of Taoist art for inner elixir such as"Constructing the foundation in one hundred days","Plucking the great medicine in seven days","Hibernating in Seven days","Keeping the embryo in ten month","The positive deity leaving the body","Cultivating in three years","Seating in front of a wall in nine years"and so on. At the same time common misunderstandings that cause to some terminology are clarified such as "The Xing before the Ming"and"The Ming before the Xing".

文章通过对内丹学南宗、北宗和中派的代表性丹经的发掘和整理，明确这些丹经中的&先天&、&后天&、&元神&、&元气&、&元精&、&阴阳&、&造化&、&心&等等主要概念的基本含义，从而归纳出清修派内丹学的基本理论，接着，主要以《伍柳仙宗》和《大成捷要》中所阐述的内丹术为主要依据，综合南北宗和中派的代表性丹经，把清修派内丹术中的所谓&炼心&、&百日筑基&、&七日采大药&、&七日大蛰&、&十月养胎&、&出阳神&、&三年乳哺&和&九年面壁&等基本丹法大要较清晰地呈现出来，同时澄清人们由于对一些术语概念认识不清而导致的误解，如所谓&先性后命&和&先命后性&的区别。

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候，里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色，卵在发育96h后卵基本全部孵化。