查询词典 death cup

A rose in a moonlit garden, the shallow of trees on the turf, almond blossom, scent of pine, the wine-cup and the guitar; these and the pathos of life and death, the long embrace, the hand stretched out in vain, the moment that glides for ever away, with its freight of music and light, into the shadow and hush of the haunted past, all that we have, all that eludes us, a bird on the wing, a perfume escaped on the gale---all these things we are trained to respond, and the response is what we call literature.

月光下花园里的一支玫瑰，夏日里树木投下草坪的一片阴影，松柏的清香，酒杯或吉他；这些以及生死的悲情，长长的拥抱，无奈的伸出的双臂，转眼而逝的瞬间，带着那些音乐和光线，永远地消逝在对蹉跎往事的阴影里，我们所拥有的一切，从我们身边擦肩而过的事物，从眼前飞过的鸟儿以及随风飘过的发香，对所有这一切，我们的心灵会有一种感受，而对这种感受做出的反应就是我们所谓的文学。

Socrates condemned to death by the people of Athens prepares to drink a cup of hemlock surrounded by woebegone friends.

画上被雅典人民判处死刑的苏格拉底在悲痛欲绝的朋友围绕中正准备喝那杯毒药。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后，按照Anamimnesis （&因此，他的记忆的痛苦和死亡与复活，回到天上和他未来的第二个。。。&）中， Epiklesis或调用（&发送你的圣灵，证人的苦难耶稣基督这个牺牲，他可能会改变这种面包的尸体你的基督和这个杯子给你的血基督。。。&），以及某种罗列的教会，神职人员，天皇，和所有种类和条件的男子，结束了三一颂&，和所有的人说：阿门。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后按照anamimnesis （&记住，因此，他的痛苦和死亡与复活并返回到天堂和他的未来第二次来……&）， epiklesis或引用（&送你神圣的精神，见证的苦难主耶稣这个牺牲，他可能会改变这种面包的身体你的基督，这杯的血，你的基督……&），以及一种一长串为教会，神职人员，皇帝，和各种和条件的男子，结束与doxology ，&和所有的人说：阿门。

But Giuseppe Meazza was the key to Italy's two World Cup victories in the thirties, and on his death in 1979, it was accepted by both Internazionale and AC Milan that the San Siro should bear his name - testimony indeed to the importance of the inside-forward to the Azzurri.

由于他是三十年代意大利两次获得世界杯的关键人物，是无一伦比9号半。而当1979年去世的时候，国际米兰和ac米兰都接受了在圣西罗这一名字上加上一个meazza的名字。

These are the true and open votaries of Idleness, for whom she weaves the garlands of poppies, and into whose cup she pours the waters of oblivion; who exist in a state of unreffled stupidity, forgetting and forgotten; who have long ceased to live, and at whose death the survivors can only say that they have ceased to breathe.

这些人是闲散女神公开的真正的崇拜者。闲散女神为他们佩戴罂粟的花环，在他们的杯子里倾倒忘却之水。他们因而浑浑噩噩，度日穷年，忘却了他人也被他人所忘却。他们早就停止了生活，他们死去时，活着的人只会说他们不再呼吸。

These are the true and open votaries of Idleness, for whom she weaves the garlands of poppies, and into whose cup she pours the waters of oblivion; who exist in a state of unruffled stupidity, forgetting and forgotten; who have long ceased to live, and at whose death the survivors can only say, that they have ceased to breathe.

他们是一群真正的并且公开的懒散女神崇拜者。女神为他们编织罂粟花环，把遗忘水倒进他们杯子里。他们生活在平静的愚蠢状态中，忘记了别人，别人也忘记了他们。他们的生活早就停止了，等到他们死了，生者只能说，他们停止了呼吸。

These are the true and open votaries of Idleness, for whom she weaves the garlands of poppies, and into whose cup she pours the waters of oblivion; who exist in a state of unruffled stupidity, forgetting and forgotten; who have long ceased to live, and at whose death the survivors can only say that they have ceased to bathe.

他们是懒散公开忠实的崇拜者，懒散为他们戴上罂粟花环，在他们的杯中，灌入遗忘之水，这使他们终日浑浑噩噩，遗忘他人，也被他人所遗忘。他们其实早就失去了生命，待他们死去时，活着的人会说的只是他们不再呼吸。

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时，但觉好风光应接不暇，而且，前程更有美不胜收的新鲜景致。在这生活的开端，我们听任自己的志趣驰骋，放手给它们一切满足的机会。到此为止，我们还没有碰上过什么障碍，也没有感觉到什么疲惫，因此觉得还可以一直这样向前走去，直到永远。我们看到四周一派新天地——生机盎然，变动不居，日新月异；我们觉得自己活力充盈，精神饱满，可与宇宙并驾齐驱。而且，眼前也无任何迹象可以证明，在大自然的发展过程中，我们自己也会落伍，衰老，进入坟墓。由于年轻人天真单纯，可以说是茫然无知，因而将自己跟大自然划上等号；并且，由于经验少而感情盛，误以为自己也能和大自然一样永世长存。我们一厢情愿，痴心妄想，竟把自己在世上的暂时栖身，当作千古不变、万事长存的结合，好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

And although it says right on the america's cup that the race is "a friendly competition among foreign countries," this year the winning team has faced death threats.

尽管在&美州杯&奖杯上有这样字样：这项比赛是&不同国家间的友好竞赛&，今年即将获胜的队伍却已面临死亡威胁。

Now, however, all children continue in "comprehensive" schools, and the eleven-plus determines which courses of study the child will follow.

然而现在，所有的孩子都要在综合学校继续学习，所以这次考试只是决定他们将要学习哪些课程。

Cultivatable land , and led to a general recognition that development must not be carried at the cost of agriculture .

城区的迅速扩大在很多情况下侵占了宝贵的可耕地，使人们普遍认识到发展不能以牺牲农业为代价。