查询词典 cut it out

Take A Bow How about a round of applause standin' ovation Please, just cut it out you put on quite a show You really had me going But now it's time to go Curtain's finally closing That was quite a show Very entertaining But it's over now Go on and take a bow Talkin' about girl, I love you, I can't forget you This just looks like the re-run Please, what else is on But it's over now Go on and take a bow And the award for the best liar goes to you Let's hear your speech out How about a round of applause A standin' ovation But you put on quite a show You really had me going But now it's time to go Curtain's finally closing That was quite a show Very entertaining But it's over now Go on and take a bow But it's over now which side of you is real you play then i play with you

取一鞠躬热烈的掌声怎么样热烈standin 请就住手你在一个精彩的表演你真让我走但现在是该走的时候了窗帘的最后关闭这是相当表演非常有趣但是它已经结束了走，去弓关于女孩，废话：我爱你，我永远不会忘记你这只是看起来像重播请，还有什么节目但是它已经结束了走，去弓这个奖，最佳说谎的人去你让我们听一听你的演讲热烈的掌声怎么样一个standin的热烈欢迎但是你在节目你真让我走但现在是该走的时候了窗帘的最后关闭这是相当表演非常有趣但是它已经结束了下去，带一鞠躬但是它已经结束了你是真正的哪一边玩的话，我和你一起玩

Now you need to cut it out.

现在你需要减少了。

"I said cut it out."

"我说停下来。"

I thought you said cut it out.

我以为你让我把这个切了

You may have a wen or cancer upon your person, and not be able to cut it out, lest you bleed to death; but surely it is no way to cure it, to engraft it and spread it over your whole body.

你身上长着一个囊肿毒瘤，但无法将它割除，因为这样做会使你流血致死；然而，治疗的方法却肯定不是将毒瘤繁延、使其扩散于你的全身。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

Get out there and shoot your own little journey, cut it out, desaturate it, spin it around and whack it into this piece.

摆脱它们的影响并开始你自己的创作征途，重新剪裁、降低饱和度、旋转或拆成碎片。

We cut it out, and it graced out kitchen wall for a long time.

我们把照片剪了下来，并把它放在厨房里作为装饰挂了好长时间。

If you want to end pleasure, though, which is to end pain, you must be totally attentive to the whole structure of pleasure - not cut it out as monks and sannyasis do, never looking at a woman because they think it is a sin and thereby destroying the vitality of their understanding - but seeing the whole meaning and significance of pleasure.

如果你想终结快感，同时也是终结痛苦，你必须完整地注意快感的整个结构——不是象修行人所做的那样，抛弃它，从不看女人，因为他们认为那是一个罪过，会破坏他们精神上的活力——而是去了解快感的整个涵义和价值。

If you want to end pleasure, though, which is to end pain, you must be totally attentive to the whole structure of pleasure - not cut it out as monks and sannyasis do, never looking at a woman because they think it is a sin and thereby destroying the vitality of their understanding - but seeing the whole meaning and significance of pleasure. Then you will have tremendous joy in life.

如果你想要停止对快感的追逐，你就必须全神贯注于快感的形成，但是不必效法出家人或苦行僧的禁欲，你应该正视快感的整体意识及其价值，然后才能享有生活的喜悦。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。