查询词典 culture-flask

Jin Yong's chivalric TV drama, as the heritage of Chinese traditional culture and a popular modern art, is an important object regarding the development of Chinese TV drama, the study of TV culture, the cognition of the media.

金庸剧的研究和考察对当下通俗电视剧的发展，电视文化的研究，传媒力量的认知都有着重要的作用。

The two literatures are derived from different cultures: chivalrous culture and knights' culture.

两种文学根植于不同的文化：侠文化和骑士文化。

The research on the conditions of chlamydospore production for the liquid fermentation showed that, the better single factors were oat liquid media, 30℃, 120r/min surge culture, sucrose as carbon source,(NH_4)_2SO_4 as nitrogen source and the ratio of 20 to 1 for C/N. Under the better single factors mentioned above, the largest quantity of chlamydospore, i.e.3.05×10~7spores/ml, was obtained on the 10th day after culture.

木霉T-33菌株产生厚垣孢子的发酵条件研究表明，采用燕麦粉培养液、30℃、120r/min振荡培养、250ml三角瓶装入80ml培养液、接种5片活化2d的5mm直径的菌片，碳氮源选择蔗糖和硫酸铵，C/N为20/l，足适合T-33菌株产孢的最佳单因素条件(碳氮源实验基于Czapek培养基)；用这些最佳单因素组合(不包括碳氮源和C/N结果)培养木霉T-33绘制了产孢曲线，发现在培养第10d得到最大的厚垣孢子产量3.05×10~7个/ml。

To understand this relationship, this chapter then analyses the Chinese elements in Chinese American texts and concludes that the kind of culture in Chinese American literature, like Chop Suey, is an indigenous American product with a Chinese-sounding name invented to survive America and therefore should be properly called American culture.

华美作品中的主人公利用其祖先文化中的有用成分，摆脱了种族自憎，突破了早期文学中的华裔人物在愤怒的反抗之后茫然不知所措的困境，使华美文学中出现了新的华裔形象。华美文学与中国文化究竟有什么样的关系？

This book was discussed from the angle of culture linguistics in of the historical setting that phraseology of the communication that jumps over culture, Han Yue produces and its meaning a variety of evolving, Vietnam person uses a Chinese character - Nan word - the development course that Latin changes alphabetic writing, and Han Yue language and Chinese character are mixed in the position in Vietnamese action, it is the admirable chrestomathy that learns Vietnamese.

该书从文化语言学的角度论述了中越文化的交流、汉越语词产生的历史背景及其含义的多种演变、越南人使用汉字-喃字-拉丁化拼音文字的发展过程，以及汉越语和汉字在越南语中的地位和功能，是学习越南语的极佳读本。

The article discusses the influence of Christianism culture on the English language and the influence of Buddhism culture on the Chinese language.

文章从宗教文化对语言的影响这个角度出发，探讨了西方基督教文化对英语语言的影响，以及东方佛教文化对汉语语言的影响。

The second part discusses in detail the Christianization process of Buendia—clan and the characteristic of "mix blood" under the influence of religion and culture in order to expatiate the impact and influence of cultural colonization to Latin native culture.

第二部分主要分析了《百年孤独》中布思地亚家族的基督化过程以及宗教文化影响下的"混血"后代的人物性格，阐述文化殖民对拉美本土文化的冲击和影响。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The chrysanthemum culture has a very important position and value in the traditional culture of China.

同时，探讨了三个维度之间的理论关系及其在菊花文化中的应用。

While Chinese culture sets great store by empathy with others, using language to reinforce emotional ties that bind all together to forge social harmony, especially for women, restrainedness and implicitness are highly prized linguistic features; in American culture, equality and freedom are highly valued, where a competent American, either male or female, has been inculcated as one speaking frankly and assertively with no circumbendibus and hesitation.

中国文化重社会和谐，要求说话时考虑别人的感受，要同时维护自己和别人的"面子"；对女性语言要求更加严格，她们与人交谈要矜持，含蓄；而美国文化则重平等自由，要求说话人语言直接，坦率，对女性语言并无严格要求。社会文化价值观的不同造成了中国女性更多使用委婉语的现状。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。