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The current study aims at distinctions of facework employment between Chinese and western culture, and leaning towards mixing. The discussion mainly focus on the followings: the analysis of characteristics of traditional"li"culture; Chinese concept of"face"in"li"culture; individualism in American culture; individualism in Chinese communication;the acceptance of"li"in American concept of face. What is really new in this study is to find out new tendency of mixing of"face"concepts in Chinese-Western communication.

在不同的文化背景下,其应用方式和应用原则大相径庭,本文旨在论述和研究中国和美国两种不同的文化背景下,面子问题在交际过程中应用的区别,对交际效果产生的影响以及相互融合的趋势,主要从以下几方面进行论述:阐述中国传统&礼&文化的特点;&礼&文化影响下中国人的面子观;美国文化中的个人主义特点;个人主义价值观中面子概念的特点;中国人交往中个人主义的突显。

Cai's thinking changed greatly in the conflict between Chineseand west cultures.He had studied abroad many times for mixing thewest culture and throughing out the old rules of the traditionalculture.By comparing the cultures between the west and China,hethought that the cream of the west culture was in science and arts,and pointed out that the cream of the west culture should be usedfor China,and that the meeting of the different cultures might creatout a new culture.

蔡元培在中西文化冲突中发生思想裂变,为寻找文化新路曾多次出国留学和考察,旨在融合西方文化而抛弃传统的陈规旧法;他就中西文化作出比较,认为西方的精华和优势在科学和美术,主张吸收西方文化精华而消化&为'我'之一部&,说明不同的文化接触必能创造出新文化;他对外来文化坚持吸收、融合而不被其同化的主张,是中国文化现代化历程中对待外来文化的正确态度。

Culture ; advanced culture ; pattern of culture ; function of culture

文化;先进文化;文化格局;文化功能

Chinese traditional culture ; pine and cypress culture ; material culture ; spiritual culture ; history of forestry

北京林业大学;李莉中国传统文化;松柏文化;物质文化;精神文化;林业史

The first is to the West Willow community Sihuan Xishan board along the fast, is very strong academic atmosphere of the region, both the transmission to the Summer Palace, Yuanmingyuan represented rhyme at the end of the millennium culture, but also compatible with the Beijing University, Qinghua humanistic spirit of the times ; Yizhuang The second is that the new industrial base, forming a kind of leisure real estate development mode, both the industrial layout, economic development, living environment, space, etc. all have the typical atmosphere of the post-industrial era residential cultural identity, a unique regional cultural competitiveness, also contributed to the Yizhuang real estate in recent years has remained very active, the vitality of this culture will continue; third CBD based commercial real estate for the center, forming a very modern color international business culture; article Four Olympic plate, surrounding the new concept of real estate are the Olympic Games, closely focusing on sports, culture and contemporary spirit of sport psychology to build a living space.

首先是西方柳树社会西山局四环沿线的速度快,是非常强大的学术氛围的区域,无论是传输到颐和园,圆明园代表韵结束时的千年文化,而且也符合北京工业大学,清华大学人文精神的时代;亦庄第二个问题是,新的工业基地,形成了一种休闲房地产的发展模式,无论是产业布局,经济发展,生活环境,空间等都有典型的气氛后工业时代住宅文化认同,一个独特的区域文化竞争力,也有助于亦庄房地产在最近几年一直是非常积极的,富有活力的这种文化将继续;第三次生物多样性公约的商业房地产为中心,形成了非常现代色彩的国际商业文化;第四条奥林匹克板,周围的新概念房地产是奥运会,紧紧围绕体育,文化和当代精神的运动心理学建立一个生活空间。

Chapter one explains humanistic culture is the fruit of human being exceedingly pursuing spirit and culture, whose generation and evolution behave as a evolving process of ecosystem, consequently discusses the humanistic ecology originating from such evolution. The scientific concept of humanistic ecology is put forward depending on humanistic culture in china and western country and modern ecological science, its research spread out from many different visual angle in humanistic culture ; analyses survival corners and spiritual crises confronted by humankind in modern times by means of applying integrity of ecological science and systematic research; indicates that only when solving crises on humanistic ecology will we further settle down crises on the big cultural ecology of human survival and natural ecology .

第一章说明人文文化是人类超越性追求的精神文化成果,人文生态是在中西方人文文化和现代生态科学的基础上提出的科学概念,其研究是在人文文化的多维度、多层次的视角展开,运用生态科学的整体性和系统研究的方法去分析人类现代所面临的生存困境和精神危机,指出只有解决人文生态的危机,才能进一步解决自然生态和人类生存的大文化生态上的危机。

Results In 136 patients, a total of 72cases sputum culture positive, the positive rate of 52.9% sputum culture for three consecutive single bacteria were 16 cases, the positive rate of 11.8%.16 patients sputum results were:hemolytic streptococcus 6 cases, 4cases of Pseudomonas aeruginosa , Klebsiella pneumoniae in 2 cases and gas production Bacillus 2 cases , Enterobacter Bacillus 2 cases, 136 patients with 386 cases sputum culture times , 106 times positive(27.5%), and consecutive three or more times a train 4 the same bacteria ,only 42 cases(10.8%); the same single-64 cases sputum culture , which amounts to 16.6%.

结果 在136例患者,共72例痰培养阳性,阳性率52.9%,痰培养连续3次为单一细菌者为16例,阳性率为11.8%。16例患者痰菌结果分别为:溶血性链球菌6例,绿脓杆菌4例,克雷伯氏杆菌2例,产气杆菌2例,阴沟杆菌2例,136例患者386例次痰菌培养,106例次阳性(27.5%),而连续3次以上培养为相同一细菌,仅为42例次(10.8%);非相同单一痰菌培养64例次,占16.6%。

The first is Qin culture's value in the market economy, from the perspective of modem mining, the essence of the inherent humanity, addressing its deep flaws and reshape its modem value, The second is Qin cultural circle and coordinated regional economic development, Qin cultural circles and the big-Guanzhong mark sphere has the inherent linds, Qin culture research should be based on reality, from the perpective of cultural capital build a solid foundation for culture; The third is Qin culture's industrialization, which has an advantage in location and resource advantages; The fourth is inter-regional cultural cooperation's issues, Qin cultural studies should be carried out in the wide-area, multi-perspective of a comprehensive study; The fifth is to introduce the new paradigm issues. such as cultural capital, social capital and human resources.

一是秦文化在市场经济中的价值挖掘与重塑问题,应从现代性角度挖掘秦文化的内在人文精髓,正视其深层中的秦文化圈与区域经济视域下的大关中经济圈具有内在契合性;秦文化的相关研究应该立足于大关中经济圈的现实,从文化资本角度为大关中经济的腾飞打造坚实的文化根基;三是秦文化自身的产业化问题,秦文化圈具有文化产业的区位优势和资源优势,应从经济与文化交叉的角度深入作域文化产业发展模式问题;四是区域间跨文化经济交流合作问题,秦文化研究应在跨省际、跨区域的横向文化交流合作中对其内在关系进行宽领域、多视角的全面研究;五是在研究中引人新范式问题,应有效借鉴文化资本、社会资本、人力资源、企业文化与企业家精神等一些新的分析范式,推动相关研究的深人拓展。

It is assumed that metaphors and metonymies are to a large extent culture-specific because the domains of experience are not necessarily the same in all cultures; that by investigating the conceptual metaphors rooted in a certain culture we can find out the conceptual system underlying the culture and understand the essence of the culture.

本文认为由于在不同文化中经验域不尽一致,隐喻和换喻在很大程度上与文化相关,通过考察某一文化中的概念隐喻,我们能发现该文化的概念系统并理解该文化的精髓。

Other cultures have other canons of classics, however, and a recurring strain of neoclassicism appears to be a natural expression of a culture at a certain moment in its career, a culture that is highly self-aware, that is also confident of its own high mainstream tradition, but at the same time feels the need to regain something that has slipped away: Apollonius of Rhodes is a neoclassic writer; Ming ceramics pay homage to Sung celadon porcelains; Italian 15th century humanists learn to write a "Roman" hand we call italic; Neo-Babylonian culture is a neoclassical revival, and in Persia the "classic" religion of Zoroaster, Zoroastrianism, is revived after centuries, to "re-Persianize" a culture that had fallen away from its own classic Achaemenean past.

其他文化有其他经典的经典,然而,周期性应变的新古典主义似乎是一种自然表达的文化在某一时刻在其职业生涯中,文化是非常自我意识,这也是它自己的信心高主流传统,但同时认为有必要恢复这一组织已溜走了:阿波罗纽斯的罗德是一个新古典主义的作家;明陶瓷顶礼膜拜宋青瓷瓷器;意大利15世纪人文主义学习写&罗马&一方面,我们呼吁斜体;新巴比伦文化是一个新古典主义复苏,并在波斯的&经典&的宗教Zoroaster ,拜火教,是恢复后,百年来,&重新Persianize &的文化,已经下降远离自己的经典Achaemenean过去。

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And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

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