查询词典 culture complex

Making sure the cognition of our traditional political culture, the article probes into the four phases of its naissance and development: moral、Tao、amenity、logos; and discusses the soil of naissance: agriculture economy is long-standing、the society configuration patriarchal clan system 、Confucianism come into national ideology、the masterdom of Realpolitik; and describes its characteristic: the paternalistic political culture、the political culture worship power 、the political culture of lay store by civilian、the self-discipline political culture、the political culture of potential rules、the equalitarian political culture.

基于对我国传统政治文化以上的界定，探讨了我国传统政治文化的形成和发展过程的四个阶段：德、道、义、理；其赖以生存的土壤：小农自然经济的长期延续、宗法族制的社会结构、儒学的国家意识形态化、权力阶层的支配与匡约；以及其外在的表现特征：家长本位的政治文化、权力崇拜的政治文化、重民的政治文化、自律诉求的政治文化、&潜规则&的政治文化、均平取向的政治文化。

The results of culture of the filial generation by different culture method, different culture medium; different harvest time showed that embryo culture was a better way for hybrids culture, 37 days after pollination was a best harvest time for hybrids culture, culture medium was different in different crossing combination: For White Fox ×L.

对杂交后代培养方法、培养时期以及培养基条件筛选的研究结果表明：培养方法以胚培养为宜；培养时期以授粉后37 天取果为宜；适宜的培养基条件随着不同组合的遗传背景差异而有所不同。

After this, based oh the two classifications of culture carrier, the paper mainly discusses the relationship between culture carrier, culture subject, carrier culture, digjtalization of culture and culture space. Then an ideal life in culture space is brought forward in the end.

之后，本文在从两种方法对文化载体进行分类的基础上，着重探讨文化载体与文化主体、文化载体与载体文化、文化载体与文化数字化、文化载体与文化空间之间的内外关联，并从文化载体的角度勾勒出人类实现自由全面发展的理想文化生存图景。

This article unifies to the original literature and the author case research, has analyzed the enterprise quality control influencing factor, has studied the enterprise culture to the enterprise quality control action mechanism, and take the Accounting firm as an example, elaborated the enterprise culture and the enterprise quality control's interaction, pointed out the enterprise must construct take the quality must unify enterprise own characteristic and the profession request as the guidance enterprise culture, to enterprise culture's three big member, namely the energetic culture, the system culture and the behavior culture carries on remoulds, causes it to manifest the enterprise fully take the quality as the guidance cultural objective.

本文结合对原有文献及笔者身边的案例的研究，分析了企业质量控制的影响因素，研究了企业文化对企业质量控制的作用机理，并以会计师事务所为例，阐述了企业文化与企业质量控制的相互作用，指出企业要建设以质量为导向的企业文化必须结合企业自身特点及行业要求，对企业文化的三大结构要素，即精神文化、制度文化及行为文化进行重塑，使之充分体现企业以质量为导向的文化宗旨。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

In the near future, more and more domestic scholars are absorbed in researching the organization culture of Chinese public sector, but they mostly study the culture concept, culture sort, culture trait and culture action, seldom to study or carry out the model of organization culture.

近年来，国内学者也前所未有地对我国公共部门的组织文化给予了极大关注，但是，他们更多的是研究公共部门组织文化的概念、分类、特征和作用，对一种特定文化模式的实践研究很少有人涉及。

Rusults Individuals in individualism culture reported higher life satisfaction than those in collectivism culture,but no sigmficant differences were found on positive or negative affect; individuals in individualism culture tended to be more idiocenrism, but hose in collectivism culture tended to be more allocentrism; the congruence between individual and ecological culture led to higher SWB, but incongruence between individual and ecological culture did not decrease individuals' SWB necessarily. The oriemtations of harmony and self concern predicted SWB across different cultures.

结果 个人主义文化群的生活满意度高于集体主义文化群，但在积极情感和消极情感体验上无显著文化差异；个人主义文化群表现出更高的自我中心取向，而集体主义文化群表现出更高的他人中心取向；个体文化取向与生态文化相一致是主观幸福感的重要来源，但个体文化取向与生态文化不一致并不一定会降低个体的幸福感水平。

It is discussed that the major dimensions of cultural variabilities are individualistic culture and collectivistic culture, masculine culture and feminine culture, high-context culture and low- context culture, which produce differences in NVC of Chinese and Americans, specific examples of the NVC differences between Chinese and Americans are analyzed and illustrated, ranging from chronemics, proxemics, kinesics, paralanguage.

本文认为造成中美非言语行为差异的主要文化因素是集体主义和个体主义，高语境文化和低语境文化，阴性文化和阳性文化，并就具体的时间语，空间语，身势语，副语言等等进行了对比分析和论证。集体主义—个体主义这一价值标准是衡量个人与集体联系是松散还是紧密的一个尺度。

This text is from probing into the characteristics and one"s own development orbits of culture; Point out the advantage of China"s traditional culture and limitation existing, and traditional culture, to " positive" of modernization and two-way function of "passivism"; Criticize culture answer " occidentalize in an all-round way " or wrong view that" repel in an all- round way ", is it should absorb western essential part of culture to maintain, the Chinese and Western culture is in conformity with exchange and confluence.

本文对文化的特征及其自身的发展轨迹进行了探讨；指出了中国传统文化的优势和存在的局限性，以及传统文化对现代化建设的"积极"和"消极"的双向作用；批判了文化应"全面西化"或"全面排斥"的错误观点，主张应吸收西方文化的精华，中西文化应交流与融合。

At the same time, the Central Plains culture, Indian culture, Mesopotamian culture, Persian culture, Greek culture, Roman culture, such as meta-here, a blend of the use of text in multiple languages such as Chinese, Tocharians text, text Yutian, Sogdians text and so on.

同时，中原文化、印度文化、两河流域文化、波斯文化、希腊文化、罗马文化等在这里荟萃、交融出现了多种语言文字的使用，如汉文、吐火罗文、于阗文、粟特文等。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。