查询词典 congressional debate

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

In Monday English class, our class has carried on a debate match underteacher's organization, this debate match is different the debatewhich saw to formerly us, perhaps because this was English debatewhich each schoolmates all first time participated.

周一的英语课上，我们班在老师的组织下进行了一次辩论赛，这次的辩论赛不同于以往我们所见的辩论，因为这也许是每一位同学都第一次参加的英文辩论。

President, this whole debate for the last four years has been a debate between two kinds of sentimentality. There has been practical statesmanship in plenty on both sides. Your side have carried their sentimentalities and ideals out in your practical statesmanship. The other side have tried and begged to be allowed to carry theirs out in practical statesmanship also.

总统先生，过去4年里的辩论一直是两种政见之间的争论，双方都提出了许多切实可行的主张，您那一方已经把你们的主张付诸行动，而另一方还在苦苦恳求也让他们的主张得到采纳实行。

President, this whole debate for the last four years has been a debate between two kinds of sentimentality. There has been practical statesmanship in plenty on both sides. Your side have carried their sentimentalities and ideals out in your practical statesmanship. The other side have tried and begged to be allowed to carry theirs out in practical statesmanship also.

总统先生，过去4年堛疡G论一直是两种政见之间的争论，双方都提出了许多切实可行的主张，您那一方已经把你们的主张付诸行动，而另一方还在苦苦恳求也让他们的主张得到采纳实行。

The former are illustrated by the debate in ethics between the utilitarians, the ethical egoists, and deontologists like Kant, the latter by the debate in value theory about the good—whether it is pleasure, excellent activity, virtue, self-realization, etc.

前者在功利主义、道德的利己主义与象康德的道义论之间的道德规范辩论中被举例说明，后者在价值理论关于好——是否它是愉快、优秀活动、美德、自我实现等等的探讨中被讨论。

Others, representing the safer, more conventional wisdom, will insist that all the constitutional compromise on slavery—the omission of abolitionist sentiments from the original draft of the Declaration, the Three-fifths Clause and the Fugitive Slave Clause and the Importation Clause, the self-imposed gag rule that the Twenty-fourth Congress would place on all debate regarding the issue of slavery, the very structure of federalism and the Senate—was a necessary, if unfortunate, requirement for the formation of the Union; that in their silence, the Founders only sought to postpone what they were certain would be slavery's ultimate demise; that this single lapse cannot detract from the genius of the Constitution, which permitted the space for abolitionists to rally and the debate to proceed, and provided the framework by which, after the Civil War had been fought, the Thirteenth, Fourteenth, and Fifteenth Amendments could be passed, and the Union finally perfected.

其他人则表现出更保守、更传统的明智，坚持认为所有对奴隶制度在宪法上的妥协——在《独立宣言》，《五分之三条款》，《逃奴条款》和《进口条款》的原始草案中缺乏废奴主义者的意见和看法，第24届美国国会常常在所有关于奴隶制度问题的辩论中，自己强加给自己规定，要求限制这方面的言论自由。联邦制度和参议院的构成体系是一个必要的联邦组成机构；创建宪法者没有对此发表意见，他们认定奴隶制度终究会终结，而他们只是试图寻求推迟这个进程；这一个小小的失误并不能贬低《美国宪法》的本质，它也为废奴主义者提供了重整旗鼓的空间，使得争论得以继续下去，而且提供了立法框架，通过这个框架，在美国南北战争结束后，第十三、第十四、第十五宪法修正案得以通过，我们的联邦最终得到了完善。

Then I shall argue that in the vein of the incompleteness theorems there is no answer with mathematical certitude to the mind-machine debate and that much of the philosophical burden of proof will lie with mechanists in this debate.

笔者将指出：限制在不完备性定理的脉络下，心灵是否为机器这个问题不可能有数学上或逻辑上的明确答案，然而就哲学的观点而言，机器论者必须承担较大的举证责任。

But the debate about work going to India, China and Mexico is actually no different from the debate once held about submarine work leaving New London or shoe work leaving Massachusetts or textile work leaving North Carolina.

但是关于工作转往印度、中国和墨西哥的争论本质上同潜水工作离开伦敦或鞋业离开马萨诸塞州或纺织业离开北部卡罗莱纳州是没有区别的。

Not long ago, Wang Yi, a young liberal newly risen to prominence, published a list of '50 Public Intellectuals Who Influence China' in the Southern People Weekly, and suddenly became the focus of heated debate on the internet. Shanghai based writer Zhang Yuanshan churned out a lengthy essay of more than 20,000 characters entitled 'A metaphor for China – taking the self-deifying "internet opinion leader" Wang Yi as an example' and took the debate to a new level, claiming that Wang Yi 'cannot take criticism, never acknowledges his mistakes, fabricates evidence and covers up the true facts of history', that he is a 'charlatan intellectual' who 'just wants to find a vehicle for himself', but is really 'a vehicle for the 2000-year-old autocracy that is China

不久前，新崛起的新锐自由主义分子王怡由于介入《南都人物周刊》推举&影响中国的50位公共知识分子&一事而成为的网络话语肉搏的焦点，上海作家张远山抛出一篇洋洋两万余言的长文《中国的喻体——以自我神化的&网络意见领袖&王怡为例》，上纲上线，大批王怡&不可批评，永不认错，伪造作案现场，掩盖历史真相&，是&只想为自己寻找喻体&的&江湖知识骗子&、&两千多年专制主义中国的喻体&

DL Baker, Two Testaments: One Bible; J Barr, IDB Supplement; BS Childs, Biblical Theology in Crisis; L Gilkey, Naming the Whirlwind and "Cosmology, Ontology, and the Travail of Biblical Language," Jr. 41; GF Hasel, NT Theology: Basic Issues in the Current Debate and OT Theology: Basic Issues in the Current Debate; G Maier, The End of the Historical - Critical Method; JD Smart, The Past, Present, and Future of Biblical Theology; D Patte, What Is Structuralism?

消旋贝克，两圣经：一是圣经； J巴尔，美洲开发银行补编；学士学位尔兹，圣经神学危机； L Gilkey ，命名旋风和&宇宙论，本体论，以及劳动的圣经语言，&小41 ；石墨Hasel ，新台币神学：基本问题在目前的辩论和催产素神学：基本问题在目前的辩论； G麦尔，结束的历史-批判方法；第纳尔智能，过去，现在与未来的圣经神学； D P atte，什麼是结构主义？

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。