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This is an investigation in the basic aesthetic theory, concretely to say, an ontological study on the structure of aesthetic-image, so as to show the genesic mechanism and the essence of aesthetic activity, and to open a new aesthetic ontological horizon.

本论文从事的是美学基础理论的研究,具体说,是通过对审美意象结构的本体论层面的研究,揭示审美活动的发生机制及其本质之所在,并由此展示一种新的审美本体论视野的建构。

But aesthetic education and the moral education wiring paint lie in the appreciation of the beauty culture to free feeling of morality, individual heteronomous behavior obeying the society code of ethics turn into autonomy behavior can come to accomplish, to embody concretely for the appreciation of the beauty culture to lofty feeling of individual above by the aid of appreciation of the beauty.

而审美教育与道德教育的联结点在于审美对道德自由感的培养,个体服从社会道德规范的&他律&行为转为&自律&行为可以借助于审美来完成,具体体现为审美对个体崇高感的培养上面。

The second part concretely discusses the thought of theoretical of historism.

进而提出了证伪的创新观。第二部分详细讨论了历史主义的创新观。

In the background dependence of political civilization,from the mercy and bounty of governor to the enjoyment and request of own rights embodies the efforts and struggles of the proletariat in order to constitute the socail assistance legal institutions,which offers the room of political system where the social assistance legal institutions are able to exist and develop and strengthen;In the background dependence of economic system,the simple truth which the economic foundation determines the superstructure exerts its advancing logic concretely and really,where the gap between the poor and the rich will be widened continuely in the condition of market economy,and the dependence on the social assistance legal institutions for the poor will be more rainforced,and the request of rights for social assistance will become intense increasingly;In the background dependence of cultural tradition,the relief ideology such as Great Harmony Society,the ideality of equal wealth and the pursuit of the idea that those who have no kin and cann't support themselves can all be cultivated and so on which goes back to ancient times has been depositted into a luscious cultural tradition and Confucianism allegates implementing the humanity politics and sparkplugs cultivating and compensating people,which results in the thoughts of taking civilian as the foundation that occupy the inrooted station in Chinese culture,and the arrangements of social assistance legal institutions response the continue of renation in Chinese traditional culture;In the background dependence of internationalization,the ideaistic assimilation and the spread of arterial values quicken the speed of civilized fusion,and the social assistance legal institutions should response positively the relative legislative concept and methods which the world has achieved the common understanding on the base of using initialively the legislative experiences in the developed country and the ones where the relative institutions reach a better performance for reference.

政治文明背景依赖方面,由统治者怜悯、恩赐到自己权利的享有和诉求,本身就体现出无产阶级为建立社会救助法律制度所付出的努力和奋斗,因此社会救助法律制度完全具有自己存在、发展和壮大的政治体制空间;经济体制背景依赖方面,经济基础决定上层建筑的朴实真理具体而实在地发挥着自己的演进逻辑,市场经济条件下贫富差距会继续扩大,贫困居民对社会救助法律制度的依赖会进一步加强,其社会救助权诉求也将会变得日益强烈;文化传统背景依赖方面,大同社会、均贫富理想、鳏寡孤独废疾者皆有所养的追求等中国源源流长的救济思想都已经沉淀为一种浓厚的文化传统,儒家思想主张实施仁政,倡导养民、恤民,民本思想在中国文化中占据着根深蒂固的地位,社会救助法律制度安排回应了中国传统文化脉络的延续;国际化背景依赖方面,观念的同化和主流价值观的流播,使文明的互融速度加快,社会救助法律制度需要主动借鉴发达国家以及相关制度具有较好绩效国家的立法经验,积极回应全球已达成共识的社会救助立法理念和方法。

T h e evaluation of an at h lete will fluctuate or elevate if h e h as been better cultivated or h esitate to imitate a greater graduate concretely.

对运动员的估价将会波动或上升,如果他受到了更好的教化或者在模仿。

General model and Multi-agent optimization method of hierarchical distributed systems are studied. Mentalistic notions of an agent, including knowledge, belief and principle, are concretely defined.

论文给出了层次化分布式系统一般抽象模型,研究了MAS优化系统,明确了Agent的知识、信念和原则等精神状态的具体含义。

This essay commented on whether Nietzsche was a metaphysicist or not and whether Nietzsche got rid of western metaphysics or not.It also concretely analysed the attitude to the western metaphysics of Nietzsche,then came to a conclusion that on one hand he opposed to western metaphysics surely,but on the other hand he tried to make a new metaphysics.

本文是围绕尼采是否是一位形而上学家和尼采是否摆脱了西方形而上学这两个问题而展开论述,具体分析了尼采对待西方传统形而上学的态度,然后得出了尼采一方面的确反对形而上学、但另一方面他又试图制造一种新的形而上学的结论

This article is divided to six parts: The introduction has partially cleaned up the clue of the Kuomintang's literary policy and the literature movement,as well the neglection and sophistication to this by partial history of literature,brought forward to taking the "Literary Pioneer" as a foundation stone to study, in order to clear off the the venation of literature development and return the liberature to original state historically and concretely .

本文共分六个部分:导言部分清理了国民党的文艺政策和文学运动所形成的线索以及部分文学史对此的忽视和改写,提出以《文艺先锋》为一个生发点,以便理清文学发展的脉络,具体地、历史地还原文学的原貌。

Under the flag of " Return to Freud " of Lacan, with the piety to Freud's works, by using the formula that Lacan mentioned later " all kinds of unconscious forms arecontrolled by the same structure as language's——metaphor and metonymy",through the clue that displacement is similar to metonymy and condensation is similar to metaphor ,this text begins to reread the Freud's previous works, has analyzed concretely unconscious composition forms dream, symptom , jokes and parapraxis that Freud had put forward, in order to know clearly the unconscious operation mechanism in all kinds of unconscious forms and enrich the unconscious theory better.

本文在拉康的&回归弗洛伊德&的旗帜之下,带着对弗洛伊德文本的虔诚,运用拉康后来提到的&无意识的诸种构成形式被由语言一样的结构——隐喻和换喻所控制&的公式,通过移置类似于换喻、凝缩类似于隐喻的线索展开了对弗洛伊德前期文本的重新阅读,对弗洛伊德提出的无意识构成形式梦、症状、妙词和失误进行了具体详尽地分析,以求洞悉在诸种无意识构成形式中无意识的运作机制,来更好地丰富弗洛伊德提出的无意识理论。

In the third section of each chapter, I analysed concretely about the difference and sam eness between the literature and film through a general com parison which can be said to be a general statement.

每章的第三节,通过综合对比,具体分析文学与电影的交叉,可以说是对第一节和第二节的综合论述。

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