查询词典 concept art

Hebbel Am Ufer 2, Berlin Kreuzberg / Umweg über China, Hebbel Am Ufer 2, Berlin Kreuzberg / The Weight of the Reality, Marella Gallery Beijing / 2006 Regenesis, Museum of Contemporary Art, Haikou / Borderline Video Art Festival, Beijing, Platform China / 2005 Limit and Freedom / Summer Market, Fine Arts Literature Center, Wuhan / 920 Kilograms, Shanghai Duolun Museum of Modern Art, Shanghai / Siemens Art Programe-Part 5, What are they doing here?, SLC, Wuhan, China / 2004 Undercurrent-Video from China, Chinaclub2, Berlin, Germany / Slowly, Fine Arts Literature Center, Wuhan / Plug and Play, Byzantium Community, Wuhan / 2003 Electrolyte, Shenghua Arts Center, Nanjing / The Minority Is Subordinate to the Majority, Biz Art Center, Shanghai / 2002 Mushroom Cloud or Eutopia, Shanghai / Everyday Attitude, special exhibition of Chinese photo art, Pingyao International Photography Festival, Shanxi, China / New Urbanism, Guangdong Art Gallery, Guangzhou / 2001 Contemporary, Wuhan, Hubei Art Gallery / Welcome, Jinshayuan,Wuhan

柏林，HAU2剧场/迂回中国艺术节，柏林，HAU2剧场/现实的重量，玛蕊乐画廊，北京酒仙桥路4号798艺术区/ 2006 再生，海口，当代艺术馆/边界线国际影像艺术展，北京，站台-中国/ 2005 自由与限制——夏市，武汉，美术文献艺术中心/ 920公斤，上海，多伦美术馆/ WHS+8，西门子公司艺术部项目，武汉/ 2004 涌动——来自中国的录像艺术，柏林，Zehdenickerstrasse 12A /慢，武汉，美术文献艺术中心/即插即用，武汉，拜占庭小区/ 2003 电解质，南京，圣划艺术中心/少数服从多数，上海，比翼艺术中心/ 2002 蘑菇云或者乌托邦，上海，外滩艺术馆/日常态度，中国图片艺术特别展，平遥国际摄影节/新都市主义，广州，广东美术馆/ 2001 现在，武汉，湖北美术馆/ WELCOME，武汉，金沙苑

In 2000 Gate of the Century: 1979——1999 the Exhibition of Chinese Art, Chengdu Modern Art Museum, Chengdu, China; Man+SPACE, Kwangju Biennial 2000, Kwangju, Korea; Messagers of the Hearth, Center of Contemporary Art of the LycEe Xavier Bernard in RouillE; Transcending Boundaries, Montclair State University, USA; Portrait de Chine Contemporaine, Espace Culturel Francois Mitterand, Perigueux; Les Passe —— Murailles, Contemporary Art of China, Picardie Museum Amiens, France; The First Collection Exhibition of China Contemporary Art, Shanghai Art Museum, China; China, Art in the Twentieth Century, Touring Show in Beijing and Shanghai, China; Asia Contemporary Art Exhibition, Japan.

参加在法国班里哥弗郎索瓦·密特郎国际文化中心举办的&当代中国肖像&；参加在法国阿密庇加底国家美术馆举办的&中国当代艺术邀请展&；参加在中国上海上海美术馆举办的&首届中国当代艺术收藏展&；参加在中国美术馆，上海美术馆举办的&20世纪中国油画展&参加在日本宇都宫美术馆，新汤县民会馆举办的&亚洲当代艺术邀请展&。2001年作品分别在上海美术馆，四川省美术馆，广东美术馆展出；参加在法国巴黎法兰西画廊举办的&是我，是我们&展；参加在中国上海艺博画廊举办的&学院与非学院&展；参加在中国上海艺博画廊举办的&最初的形象——当代纸上作品展&

Some of the best paintings in Japanese art can be found on sliding doors and folding screens. Famous artists, such as Hokusai or Hiroshige, made woodblock prints for the public. Distinctions between notions such as fine art and applied art, or high art and low art, do not exist. These distinctions appeared and became standards in Western art history. In Japan, with its different social and cultural background, these classifications were not made. Although the Japanese art system has been westernized over the past one hundred years, there still exists a cultural tradition that encourages artists and the audience to share artistic experiences outside art venues.

艺术跟相同领域的之於西方并不是那麼绝对，因为艺术本身的目的不同这是众所皆知，一些日本最好的图画可以在传统木门或是屏风上发现，有名的艺术家像是Hokusai 或是 Hiroshige他们在公开场合做版画，若要区别纯艺术和传统艺术，或高等和低等艺术的看法是不存在的，这些区分在西方艺术史上成为规范，而日本不同的社会文化背景这种区别根本不适用，虽然日本的艺术系统在近百年来已被西化，但是他们仍保有鼓励艺术家和观众在艺术馆外面分享艺术的文化传统。

In this research, trying to clarify the inner relation of "theory and practice","situation and application" from the ontological context to comprehend the concept of application. Adopting historic context to understand "application" concept, elaborate the understanding of limited existence of human being, and prove the function of "application" concept is indeed revealed in the concept of effective-history. From the context of hermeneutics, particularly the concept of Aristotle's phronesis, to recover the original position of application concept. Lastly, from the concrete display of language of application concept to explore the revelation of truth in the dialectic of question and answer.

本研究尝试从存有论脉络出发理解应用概念，厘清「理论与实践」「处境与应用」之内在关连性；再进入历史性脉络来理解应用概念，阐述人作为一个历史有限性的存有之理解现象，说明了「应用」概念的功能正是在效应历史概念中被揭示出来；再从诠释学问题脉络，特别是亚理斯多德的「实践智慧」概念来恢复应用概念原有的地位；最后，从应用概念具体在语言中的呈现，探究在问答对话辩证中之真理彰显。

In a database the concept of an example might change along with time which is known as concept drift When the concept drift the classification model built by use of old data is unsuitable for classify new data Therefore concept drift has become a hot issue in data mining in recent years Although many algorithms had been proposed to resolve this problem they can not provide users with the reason of concept drift However a user might be very interested in such rules For example doctors want to find what makes disease change; researchers want to know the reason of the variety of the weather; and decision makers would like to understand why a customer's shopping habit change In this thesis we propose a Concept Drift Rule mining Tree called CDR-Tree to solve this problem CDR-Tree can not only find the rule of concept drift also build the prediction model for both old and new data at the same time

无论在大型资料库或现实生活中，同一资料样本的概念有可能会随著时间的递移而改变，也就是产生所谓的概念漂移。当样本发生概念漂移时，由旧有资料所建构的分类模组将不再适用於预测新获得的资料，因此，近年来概念漂移已成为资料探勘中一项热门的研究议题。虽然已有？多学者提出不同的技术来解决概念漂移的问题，但是这些方法都是利用修正或重建的方式来产生适合新资料的预测模组，并无法提供造成概念漂移的原因。然而对使用者而言，其感兴趣的可能正是这些引起概念漂移的规则，如医生可能想了解引起疾病变化的主因、学者会想要知道气候转变的规则、或是决策者想找出顾客购物习惯改变的因素等。因此，本论文提出概念漂移规则探勘树( Concept Drift Rule mining Tree )，简称CDR-Tree，来解决这个问题。CDR-Tree不但能探测出造成概念漂移的主要原因，亦能同时建立新旧资料的预测模组以供决策者运用使用。

Painting which is the mainstream of the western art is extremely representational in the aspect of the space concept. But relieves combine the paintings'complanation with sculptures'extensity .so we decide to research the process of the evolvement and the interaction between paintings and sculptures. We expect to discuss the space and art expression in the western art and relieve ,so I can have a further comprehension about the space of optical art. The comprehension can not only help us understand the traditional western paintings and relieves better, but also make us comprehend the space concept of modern art better, to set the artistic creations of contemporary paintings and relieves into action.

油画，作为西方绘画的主流形式，在空间形态的表现上极富代表性，而浮雕兼具绘画的平面性与雕塑的实体空间性，因此，我选择研究油画与浮雕在空间上的演变过程及其相互影响，以期可以从一个侧面来探讨西方绘画与浮雕中的空间观和艺术形态表现，从而对视觉艺术的"空间"有更深一个层次的了解，这不仅有利于我们理解传统的西方油画和浮雕，也能使我们更好地理解现代艺术的空间观念，进而更好的推动当代的油画和浮雕创作。

One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定，那就是他们不赞成甚至反对以观念代替艺术，与此相关联的是他们承认甚至看重技术对於艺术的价值，他们都不是唯美主义者，但坚信审美是艺术必须具备的品质，在他们眼里一切所谓观念，即使是最有价值的观念在艺术中都必须经由审美的中介加以实现，虽然他们反对观念至上，反对当代艺术中蔑视以至讨伐技术的倾向，但他们并不标榜技术至上；他们承认并接受观念对於艺术的意义，但他们同时看重传达观念的方式，他们试图选择的是一条相对中庸的道路，不偏不倚，不左不右，亦中亦西，有古有今，前卫亦无不可，极端则须避免，能够做到这些，已经是作为教师的角色选择的极限，超越这些范畴的期待已经不很现实了，而远离这些范畴的选择又似乎有违於教师的身份。

The pathway of course of Wolfflin's theory research had begun with the research to classicality art and the spiritual of civil, and gradually it belongs to a concept of the multiple cultures. This concept is the two sides of understanding which advocated by the ripeness applicability value of the style and the historic creed in every nation, every individual'creating and understanding. The unification of the two sides responded the dispute about the connection between the fact and the value. it had taken the view of creating perfection into a course of invariable, can be seen in the practice of art activity. Not only had his research provided a excisions illumination with the development of the emersion art, but also provided the integrated theory and a important visual angle to represent the development of modern occident art and China tradition art.

沃尔夫林理论研究的心路历程由对古典艺术和人文精神的研究开始，渐渐归于一种多元文化的观念，这种观念是人文主义普适价值观和历史主义所倡导的对每个民族、每个时代、每一个体的独特创造的理解两个方面，两个方面的统一以独特的方式回应了现代思想中关于事实和价值关系问题的争论，将对审美创造的完美性的永恒的观看，纳入一个永恒的、见之于具体艺术实践的流动过程之中，其研究不但对再现艺术的历史发展做出了卓越的说明，也为系统地表征西方现代艺术、中国传统艺术的发展，以及理解现代科学作为一个文化过程的发展，提供了重要的视角和完整的理论。

through the analysis of the art education standard, combining the psychology to the individual enthusiasm, the author has made a discussion on the factor, the method and the way of the art education for mobilizing students' learning enthusiasm. in addition, combining some research and application to the art education theory in the course of making the art teaching practice applying the existing art teaching material, she has also expatiated that the hortative teaching has advanced the change of the art education idea and the reformation of the art teaching mode and students' learning from the angle of the course construction.

本文通过对美术教育标准的分析，结合心理学对个体积极性的调动的心理分析，论述了美术教育对学生学习积极性的调动因素、方式、方法、措施等，并结合自己在运用现有的美术教材进行的美术教学实践中，对美术教育理论的一些探索和运用阐述了幼师美术教学从课程建设的角度，运用鼓励教学的方法促进了美术教育观念的转变，促进了美术教学模式和学生学习的变革。

12 Now --Conceptual Estate in Shanghai, Shanghai, China ; 10 The First Norminative Exhibition of Fine Art Literature, Wuhan, China; 10 Sculpture by the Sea, Sydney, Australia; 8 Gods Becoming Men, Frissiras Museum, Athens, Greece ; 7 What Is Art--Two Wrongs Can Make One Right, Xian Art Museum, Xian, China ; 7 Playing With Chi Energy, House of Shiseido, Tokyo, Japan; 7 L'art a' La Plage, Nice. France; 7 Exposition des Sculptures Chinoises, Jardin Des Tuileries, Paris, France; 6 Between Past and Future: New Photography and Video from China, International Center of Photography / Asia Society, New York, U.S.A; 6 Le Moine et le De'mon, Lyon Contempprary Art Museum, Lyon, France; 5 Busan Sculpture Project, Busan, Korea; 4 Light As Fuck, National Museum of Contemporary Art, Oslo, Norway; 1 Beyond Boundaries, Shanghai Gallery of Art, Shanghai, China

2004年 12月举办《现在---观念地产展在上海》上海住交会上海会展中心中国； 10月举办《海洋雕塑展》悉尼澳大利亚； 9月举办《首届美术文献提名展》武汉； 8月举办《神变成人》弗瑞斯拉斯美术馆雅典； 7月举办《游于气》资生堂屋东京； 7月举办《什么东西》西安美术馆西安中国； 7月举办《想象中国》杜伊勒里公园巴黎法国； 6月举办《过去与将来》纽约国际摄影中心纽约美国； 6月举办《道与魔》里昂当代美术馆里昂法国； 5月举办《釜山雕塑展》釜山文化中心釜山； 1月举办《超越界限》沪申画廊上海中国； 4月举办《轻而易举》国家当代美术馆奥斯陆挪威。

Major epidemic areas : Lassa fever spreads mainly in West Africa .

主要流行地区：主要流行于西非。

Instead of a lecture where it's really just a one-way thing.

取而代之的是演讲的地方真的只是一个单向的事。