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Therefore, this dissertation will elaborate the following major theoretic and practical issues of legal aid system in connection with the new promulgated Regulations on Legal Aid, for doing great to bestead correct understanding and enforcement of the Regulation on Legal Aid and also help to improve the legal aid system of China.

鉴于此,本文从理论和实践两方面,结合刚刚出台的《法律援助条例》的有关规定,阐述了法律援助制度中的一些重大的理论和实践问题,以期能够对正确理解和贯彻《条例》有所裨益,并对中国法律援助制度的改进有所帮助。

Next it is necessary to actively push forward the socialist political and legal reforms, establish a complete socialist legal system, improve the effectuation effectiveness of laws in actual life, providing necessary legal system conditions for the formation and development of citizens'modern legal consciousness.

基于以上分析,本文认为,要实现"依法治国、建设社会主义法治国家"的目标,推动中国法制现代化的全面实现,必须大力培养公民现代法律意识,实现社会主体法律意识现代化。

The legal system education for the college students, as the important program of the education, aims at mastering the rich legal language, fostering the legal consciousness, strengthening the legal conception, has great significance in cultivating erector and successor in the socialistic construction.

大学生法制教育作为学校教育的重要内容,旨在使大学生具有丰富的法律知识,培养大学生的法律意识,增强大学生法制观念,其在培养社会主义事业的建设者和接班人的过程中具有非常深远的意义。

The basic intension of this course,shown as and developed what is useful and discard what is not the traditional legal system,on the basis of attracting the western legal theory and legal principle,set up the new legal system with modern significance The forfeiture of the extraterritoriality,not only has destroyed the judicial sovereignty of China seriously,and the national pride and self-confidence with Chinese serious injury.

这一过程的基本内涵,表现为扬弃传统法律体系,在吸收西方法律理论和法律原则的基础上,建立具有近代意义的新的法律体系。治外法权的丧失,不但严重破坏了中国的司法主权,而且也严重损害了中国人的民族自尊心和自信心。

The basic intension of this course, shown as and developed what is useful and discard what is not the traditional legal system, on the basis of attracting the western legal theory and legal principle, set up the new legal system with modern significanceThe forfeiture of the extraterritoriality, not only has destroyed the judicial sovereignty of China seriously, and the national pride and self-confidence with Chinese serious injury.

这一过程的基本内涵,表现为扬弃传统法律体系,在吸收西方法律理论和法律原则的基础上,建立具有近代意义的新的法律体系。治外法权的丧失,不但严重破坏了中国的司法主权,而且也严重损害了中国人的民族自尊心和自信心。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,"国家"代替"帝国",成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。

The viewpoint that think the legal consequence is logical key element of legal norms is not only contradictory to the theory of dividing legal rules and legal branches, but also contradictory to the practice of legislation , administering of law and judicature.

将法律后果界定为法律规范的逻辑构成要素,不仅与法律规则和法律部门的划分理论相矛盾,而且与立法、执法和司法实践相冲突。

For a long time, Lacking the need and promotion of reality, jurists have not paid enough attention to legal reasoning and the research of legal reasoning of our county has not been on the essence and features of legal reasoning out of requirement of legal reasoning in judicial practice, but from the point of view of general rule and method of inference of logic.

长期以来,由于缺乏现实的需要和推动,法学家缺乏对法律推理予以充分的关注,我国关于法律推理的研究不是从司法实践对法律推理的要求出发研究法律推理的本质和特征,而更多的是从逻辑学关于推理的一般规律和方法的角度进行研究,不可避免的使法律推理理论逻辑色彩浓厚而法学色彩不足,不能真正把握法律推理的本质和特点。

Generally, with this development of nationalist discourse,"Zhonghua Legal System" theory had undergone three stages of "Shina Legal System","Zhongguo Legal System" and "Zhonghua Legal System", but it was not very clear between the three stages , in fact the latter two showed a vague state of the limits.

笼统而言,伴随这民族主义话语的发展,"中华法系"学说也经历了"支那法系"、"中国法系"、"中华法系"三个阶段,但此三阶段之间并非泾渭分明,实际上后二者的界限呈现出模糊状态。

Firstly, the legal science theory in former Soviet Union had threw great influence on China's legal research. Secondly, legalists in China are lack of autonomy. Thirdly, legal science itself has a very strong political susceptivity. Fourthly, those doing research on legal science are lack of interaction with practice resulting in lacking consciousness of finding problems. Lastly, there are gaps between study in China and that in other part of the world.

当然原因是多方面的:第一,前苏联法理学对中国产生了深刻的影响,并深深扎下了根;第二,法学家的自治能力不强;第三,法理学学科本身具有很强的政治敏感性;第四,法理学研究者缺少与实践的互动,导致缺少问题意识;第五,中国法理学与世界法理学存在"言语"脱节的问题。

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推荐网络例句

A carrier gas such as nitrogen is directed through line 20 and valve 22 to connect with line 26 and mix with the gas sample.

如氮气之类的载体通过管线20和阀22引入,与管线26相通,与气体样品混合。

But for the most part, knaves and parasites had the command of his fortune

然而支配他的家产的大多是恶棍和寄生虫。

For he that is now called a prophet, in time past was called a seer.

他们就往天主的人所住的城里去了。