查询词典 common property

This exception was found in the person o f a scholar, who, although no relation, bore the same Christian and surname as myself;-- a circumstance, in fact, little remarkable; for, notwithstanding a noble descent, mine was one of those everyday appellations which seem, by pre scriptive right, to have been, time out of mind, the common property of the mo b.

这就是一个跟我同名同姓的学生，虽然我们并没有沾亲带故；其实倒也不稀奇；尽管我出身贵族，我的姓名却很普通呢，根据时效权利，看来远在古时，就成了平民百姓的共有财富。

by analyzing internal and exterior factors working on the validity of professional sports service production institution, the paper concludes that on the one hand, with ectogenic, compellent, defective structure low maneuverability and human degree in the chinese professional sports production institutions, which result in low validity of professional sports production institution in china; on the other hand, for the whole nation systems and common property right dominated by china government, china economy systems' transition, confucian culture that pays more attention to academic knowledge, whereas despise on physical force, which greatly influence the efficiency of professional sports service production institution.

摘 要：通过分析影响竞技体育生产制度有效性的内在因素和外部因素，得出：一方面，中国竞技体育生产制度由于其外生与强制性、制度结构欠缺、可执行性程度低、人性化程度差等原因导致其制度有效性低，另一方面，中国政府主导的&举国体制&和竞技体育的公共产权、中国经济体制转轨、&重文轻体&的儒家文化极大地影响竞技体育生产制度效率的发挥。

Mohammed claimed for his religion that it was to be the common property of all mankind, just as he himself, who at first appeared as a prophet of the Arabs, ended by proclaiming himself the prophet of a universal religion, the messenger of God to all humanity, or, as tradition has it,"ila al-amar wal-aswad".

穆罕默德自称为他的宗教，这是必须共同财产的所有人类，正如他自己，他在第一次出现了作为一个先知的阿拉伯人，在终结时，宣告自己是先知的一个普遍宗教，信使神的一切人类，或者作为传统的，&国际法协会基地amar沃尔玛阿斯瓦德&。

Mohammed claimed for his religion that it was to be the common property of all mankind, just as he himself, who at first appeared as a prophet of the Arabs, ended by proclaiming himself the prophet of a universal religion, the messenger of God to all humanity, or, as tradition has it,"ila al-amar wal-aswad".

穆罕默德声称他的宗教，它是共同财产全人类的事业，就像他自己，谁第一次出现在作为一个先知的阿拉伯人，宣布结束自己先知的普遍宗教，上帝的信使向所有人类，或者作为它的传统，&伊拉基地阿赫马尔沃尔玛艾斯沃德&。

On air photographs, fault indications have one common property: they are always straight, or slighty curved.

在航空相片上，断层标志有一个共同的特点，就是它们始终是平直的或轻微弯曲的。

We should analyze this kind of situation upwards in four aspects: Firstly, if the actions which the non-national official accepts the bribe, are the main factors or playing a dominant role in the process, it would be regarded as common crime. Secondly, whether the family members of national official can constitute the main body of common bribery crime or not, it should be analyzed according to the characteristic and situation of bribery. Thirdly, when national official and company staff accepts bribery together by one"s duty, he should be criminated as the crime quality of the person who commits a crime by his duty. When the national official accepts the bribery by his duty or by his duty and other"s duty together, he should be criminated as bribery crime. But for the company staff, he should be criminated as the bribery crime of non-national official. Fourthly, when the national official asks the briber to send property to the third person, he would be criminated as bribery crime. And it will be analyzed concretely whether the third person is the common bribery crime or not. But the national official who tells the non-national official to ask and accept property should be the common bribery crime.

对非国家工作人员构成共同受贿犯罪的情况从四个方面进行分析：一、非国家工作人员实施收受贿赂的行为如起到支配和控制作用，则构成共同实行犯；二、对国家工作人员家属是否构成共同受贿的主体，应当根据其参与受贿的特点和情形进行分析；三、国家工作人员和公司企业人员利用一方职务共同受贿，应以利用职务便利实施的行为人的犯罪性质定罪，分别利用各自职务和既利用各自职务又利用对方职务共同受贿宜分别定罪，国家工作人员以受贿罪定罪量刑，公司企业人员以非国家工作人员受贿罪定罪量刑；四、国家工作人员指使行贿人将财物送给第三者，国家工作人员的行为应以受贿罪论处，第三者是否成立受贿罪的共犯应当具体情况具体分析，国家工作人员唆使非国家工作人员索取、收受财物的行为应当认定为受贿罪的共同实行犯。

Men, at first, for the most part, contented themselves with what unassisted nature offered to their necessities: and though afterwards, in some parts of the world,(where the increase of people and stock, with the use of money, had made land scarce, and so of some value) the several communities settled the bounds of their distinct territories, and by laws within themselves regulated the properties of the private men of their society, and so, by compact and agreement, settled the property which labour and industry began; and the leagues that have been made between several states and kingdoms, either expressly or tacitly disowning all claim and right to the land in the others possession, have, by common consent, given up their pretences to their natural common right, which originally they had to those countries, and so have, by positive agreement, settled a property amongst themselves, in distinct parts and parcels of the earth; yet there are still great tracts of ground to be found, which (the inhabitants thereof not having joined with the rest of mankind, in the consent of the use of their common money) lie waste, and are more than the people who dwell on it do, or can make use of, and so still lie in common; tho' this can scarce happen amongst that part of mankind that have consented to the use of money.

最初，就绝大部分人而言，满足于自然直接提供给他们的生活必需品；然而后来，世界某些部分的种群，（在那里，人口和储蓄的增长，并随着货币的使用，使土地变得不足，因而有了一些价值）多个社群之间确定了他们各自的领土边界，并在社群内部通过法律管理他们社会的私人财产权，于是通过契约和协议，确定由劳动创造的财产权；多个国家和王国之间则订立盟约，以明确表达或默认的形式否认了彼此之间的土地要求和权利，从而，基于共同的同意，放弃了他们原初对于别的国家所拥有的自然的共有权利的要求，于是，通过肯定性的协议，确定他们之间的财产权，在地球上形成各个不同的国家；然而还有大片土地被发现，（那里的居民并未与其余的人类通过使用共同的货币而融合在一起）这些土地处于荒芜状态，多于那里的居民所能够使用，因而仍处于共有状态；不过这种情形很少发生在那些同意使用货币的人群之中。

Because of the low efficiency of economy collectivization, collective property rights can"t last for a long time and central government has to communicate with community and peasants. Rural community collective property rights become subjective through balancing benefits by formal or informal trading. With the changes of political and economical environment, the contradiction of rural community property rights between fair and efficiency become more and more serious. Collective lands and collective enterprises advance to privatization gradually. There are two kinds of country collective property rights in the history of its evolution, one offer community common good and the other satisfy peasants" private demand. The collective property rights institution improvement brings efficiency because it privatizes the latter. Because of the limit of industrialization and civilization, land is still the last social welfare of peasants, so rural community must attain the collective property rights to control the pressure of population. Also community has to get money from collective economy.

本文分析的思路是；由于制度变迁的&路径依赖&，农村社区之间的利益分配边界在解放以后得以保持并在集体化过程中得到加强，为社区获得排他性集体产权奠定了基础；由于国家对农村经济的集体化效率极低而不可能长期维持，国家不得不与社区和农民对话，通过正式或非正式的交易平衡多方利益，社区集体产权获得实质性内容；随着政治、经济等环境的不断变化，社区集体产权公平与效率之间的矛盾同益明显，集体土地和集体企业逐渐朝私有化的方向发展；从农村社区集体产权制度变迁的历史来看，集体产权实际上包含两种形式：提供社区公共物品和满足社区农民个人需求，每一次集体产权的制度创新，都是使后者&私有化&而提高了集体经济的效率；但是，受我国工业化和城市化进程缓慢的制约，土地依然是农民最后的生存保障，农村社区必须保持对土地的集体产权以调节人口变化对土地的压力，社区组织行使职能也必须有一定的集体经济提供资金支持。

A common property of many large networks is that the vertex degrees follow a scale-free power-law distribution , The BA model features two generic mechanisms: the networks expanding and the pref.

实际网络中节点分布的一个广泛特征是度的无标度幂率分布，BA模型认为形成这种特征的两个主要因素是网络增长和节点间的偏好连接。

Abstract］The reason why trust property right in common law system is incompatible with the system of right in rem in civil law lies in the two characteristics of such right rooted in British history since the 11th century: firstly, the English trust property right is based on the concept of estate and, therefore, has the characteristic of the estate, which means it is possible to have more than one right in one thing; and secondly, trust property right in common law system is created on the basis of agreement and therefore is inseparable from the right in personam.

内容提要：英美信托财产权之所以难以融入大陆法物权体系，根源于11世纪末以来英国历史所赋予它的两大特性：第一，英美信托财产权以地产权为基础，具有地产权的特性，可以一物多权；第二，英美信托财产权的创设基于合意，具有与\&债权\&密不可分的交叉特性。李培锋，中南财经政法大学法学院副教授。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。