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The religion sense in Modan's poetry had come into being upon the influences of Job, the doctrines of which lied in the poet had observed the individual's sufferings and chaos in then society to the deiform eye to turn out the truths in the religion circle, to surpass the restrictions of the modern enlightenment and the thinking and artistic limitations of an age and to broaden a fresh existing room for the individual life.

穆旦诗歌中的宗教意识是在《约伯记》的影响下形成的，其要义在于诗人以神性的眼光来看待个体生命在社会历史境域中遭遇到的痛苦与混乱，使之变成了信仰领域中的真理，从而超越了现代启蒙思想的桎梏，超越了同时代人的思想和艺术局限，为个体生命拓展出了一片全新的生存空间。

PRETTY RICKY LYRICS "Your Body" Yes sir Yes sir Yes sir Yes sir I got new shoes on the ride Rollin' down 95 And you can see in my eyes That I'm lookin for a cutiepie And we ain't gotta make love And we can just cuddle up But if she want me to beat it up Then dammit, I'll beat it up I don't know why, but the ladies call ol' baby blue the sticker They take me and rape me and make me they victim I lick em and freak 'em if they married I see ya If they look like wifey material, then I keep 'em Stuntin' through the city tryin' to find a lady who Beautiful, but she gotta have booty too Baby blue gonna let you do what you wanna do You can feel on it if you really want to Get a taste of the salami knock knock knock knock you down like a tsunami bust in you like atomi-ee I'mma ahead of my class gettin' head in the jag look in the duffle bag see benjamin heads on the cash I got new shoes on the ride Rollin' down 95 And you can see in my eyes That I'm lookin for a cutiepie And we ain't gotta make love And we can just cuddle up But if she want me to beat it up Then dammit, I'll beat it up Top down blue star tag Ol' master bear skin rugs in the jag Spectac with the bad chick in the back tryin ta beat it up like an Everlast punching bag hotter than a bisquick biscuit out the oven your baby mama go on missions to get this lovin we kissin and huggin she never pick her phone up You be lookin for her while we doin the grown up she complain when she catch back spasms, but she love when she get the back to back orgasms yes sir, the game is automatic, give it to 'em one time They come back like addicts.

漂亮祥歌词&你的身体&不错不错先生先生不错不错先生先生我有新鞋就骑滚动'下来95 ，你可以看到我的眼睛，我lookin 一cutiepie ，我们并不推荐做爱，大家只能偎，但如果她要我打起来，然后dammit ，我会打起来：我不知道为什么，但是各位请职的婴儿蓝的贴纸，他们带我和强奸我，使我对他们的受害者我舔EM和怪物'电磁如果他们结婚，我看亚若看起来好像wifey材料，钍恩，我保持'电磁stuntin '通过市tryin '找一位美丽，卜笔，她所推荐的战利品太婴儿蓝gonna让你做你想做的事，你可以感受到它如果你真的想要有品味的萨拉米敲叩敲你敲下来像李元簇纳米胸像你像原子- 41 i'mma提前班上极少'头军法看在达夫尔袋本杰明见首长的现金我有新鞋就骑滚动'下来95 ，你可以看到我的眼睛，我lookin一个cutiepie ，我们爱 1982推荐做爱，大家只能偎，但如果她想我会在它上升 dammit话，我会它击败了由上而下蓝星标签醇'师父紧皮肤地毯在军法萃取受检者与坏鸡的背部tryin电讯拍起来像一个everlast出气筒炎热比之二快速饼干出烤箱婴儿你妈妈去出差要想让这个lovin我们基辛和1001-1560她氮以往接她的电话了，你能lookin她虽然我们doin的长大，她抱怨，当她三曲线回痉挛，但她的爱，当她得到背靠背高潮不错先生， 77 饰物是自动的，它给予『电磁一次他们回来一样上瘾。

At the beginning of 80's Andrzej Kostynowicz vel Andre Kostynowitz runs away from Poland, as he was involved in the conflict with polish authorities. He gets a French nationality and starts to work for state authorities as a secret executioner. After a wealthy Polish businessman irrationally deceives a group of French executives during a high-stakes business transaction, the executives waste no time in recruiting Kostynowitz to kill Muran. But when the Polish Secret Police get wind of their plan, they go against orders to protect the endangered man, whose life, as well as their own, could be taken at any moment. At the same time Kostynowitz finds out he is terminally ill and decides to come back to Poland in order to find his old love Anna. He realizes that if he accepts contract and executes Muran in Poland it will be his last mission

在上世纪八十年代出，Kostynowicz逃离出波兰，他被卷入到一场政治风云中，他得到了法国国籍并且开始为法国政府工作，他从事的秘密杀手的工作，一位波兰商人Muran 骗取了这些法国行政官员，之后这些法国行政官员派遣Kostynowitz去暗杀Muran，，但是波兰秘密警察听到风声之后，立即去保护Muran，日夜守护Muran，在此同时，Kostynowitz 发现自己已患重病，他决定回波兰去找他的爱人，这时他意识到如果自己接受暗杀Muran，这将是他的最后的使命

Pass and export the passway in the form of information, send out and control the order in time , control the opening and stopping of the press, operation and conversion , Stone of valve of air blower movement, in order to realize automatic control in central air conditioner is it go on the regulation of the air to the air conditioner room to come.

以信息的形式通过输出通道，及时发出控制命令，控制压机的启停，风机的运行和四通阀的转换等动作，以实现对中央空调的自动控制来对空调房间进行空气调节。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是&淫恶&到极端，就是&男性化&到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

Meal saves the main body of a book with big silvers of Guangxi Luo Cheng the Mulao Minority living in the Guangxi Zhuang Autonomous Region autonomous county Dong Men town Zhongshicun village silver family name Mulao Minority living in the Guangxi Zhuang Autonomous Region leaning on" for case study , saving the Smriti matter carrier libretto or script of a ballad-singer combining with leaning on meal , come to understand and explain the culture that the Mulao Minority living in the Guangxi Zhuang Autonomous Region " Yifan festivals " connotation, has pointed out " Yifan festivals " important value accepting aspect in national culture Smriti and nationality, and has thought deeply that festival happens under the society background being modernized according to meal how change, How investigation and discussion protects sum Smriti this one treasure\'s then under this one background being not a matter cultural heritage, makes to bring to a greater height of development " Yifan festivals .

本文以广西罗城仫佬族自治县东门镇中石村大银屯银姓仫佬族的&依饭节&为个案研究，结合依饭节传承的物质载体——唱本，来解读仫佬族&依饭节&的文化内涵，指出&依饭节&在民族文化的传承和民族认同方面的重要价值，并思考依饭节在现代化的社会背景下发生了怎样的变化，进而探讨在这一背景下如何保护和传承这一宝贵的非物质文化遗产，使&依饭节&发扬光大。

I sat in the large bare apartment in which I lived my junior and senior years (I had lived awhile in a sorority, the Tri Delt house, and had left it, typically, not over any issue but because I, the implacable "I", did not like living with sixty people) and I read Alburt Camus and Henry James and I watched a flowering plum come in and out of blossom and at night, most nights, I walked outside and looked up to where the cyclotron and bevatron glowed on the dark hillside, unspeakable mysteries which engaged me, in the style of my time, only personally.

我坐在我度过大三大四的又大又空的公寓里（我在集体宿舍住过一阵，又离开了，不是因为别的原因，而只是我，这个不可替代的&我&，不喜欢和六十个人住在一起），读着阿尔伯特&加缪和亨利&詹姆斯，看着一棵杏树花开花落；在许多晚间，我在外面散步，看着黑漆漆的山边分子加速器和回旋加速器的闪耀，一种不可言喻的神秘攫住了我，以我那个时代的方式，只是个人化的。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失