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The son says: Blow northeaster today, individual shoulder back is then drenched, it is dry however in front, because this knows he is from northeastern come; Writing on his umbrella ' piece ' word, know he is surnamed so piece; Today fierce wind heavy rain, I think is not for wife, he does not agree to go out for parents.

儿子说：今天刮东北风，那个人肩背都湿透了，前边却是干的，因此知道他是从东北方来的；他的雨伞上写着'张'字，所以知道他姓张；今天狂风大雨，我想不是为了老婆，他是不肯为父母出门的。

Cornelius, writing in the following year, says of Novatian that, through cowardice and love of his life, he denied that he was a priest in the time of persecution; for he was exhorted by the deacons to come out of the cell, in which he had shut himself up, to assist the brethren as a priest now that they were in danger.

科尼利厄斯，写在一年后，说的Novatian ，通过怯懦和热爱他的生命，他否认他是一个牧师的时候迫害；因为他告诫由执事出来的细胞，其中他把自己关起来，帮助兄弟作为一个牧师现在，他们处於危险之中。

This evening will be our last night in Melbourne, Australia. For a long lasting memory and a good treat to all of us who have come together a long way, we will head for an oyster bar restaurant called Harba.

这将是我们在澳洲墨尔本的最后一个晚上，为了好好款待我们这些不远千里来到共聚的朋友并让我们留下美好难忘的回忆，我们将会前往一个名叫"Harba"的牡蛎吧餐厅。

The most tenable view is that of those interpreters who regard what immediately precedes in verses 22b, 23,"for there is no difference: for all have sinned and come short of the glory of God", as parenthetical to that which is the main subject of this paragraph.

至於造句和作者原意，「被称义」就与22节上连起来﹕「就是上帝的义，因信耶稣基督加给一切相信的人」。

Heb 9:15-17 7:22 Lu 22:20 1Co 11:25 5 This covenant was administered differently in the time of the law, and in the time of the gospel; 2Co 3:6-9 under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foreshadowing Christ to come, Heb 8:1-10:39 Ro 4:11 Col 2:11,12 1Co 5:7 which were for that time sufficient and efficacious, through the operation of the spirit, to instruct and build up the elect in faith in the promised Messiah, 1Co 10:1-4 Heb 11:13 Joh 8:56 by whom they had full remission of sins, and eternal salvation; and is called the Old Testament.

以弗所书9：15-17 7时22卢22时20 1co 11：25 5 ）这个公约是管理不同，在当时的法律规定，而且在时间的福音； 2co 3：6-9根据法律规定，它是经管所承诺的同时，预言牺牲，割礼，逾越节的羔羊，以及其他不同类型和条例交付予人的犹太人，都预示着基督来，希伯来书8：1-10：39滚装4时11中校2：11，12 1co 5时07分，其中分别为当时的足够和有效的，通过手术的精神，指示，并建立起选出在信仰中所承诺的弥赛亚， 1co 10：1-4希伯来书11时13 joh 8时56分由谁来他们全部学费的罪，和永恒的救赎；并被称为旧约。

Yet such was the Fright I had taken at the Moors, and the dreadful Apprehensions I had of falling into their Hands, that I would not stop, or go on Shoar, or come to an Anchor; the Wind continuing fair,'till I had sail'd in that manner five Days: And then the Wind shifting to the southward, I concluded also that if any of our Vessels were in Chase of me, they also would now give over; so I ventur'd to make to the Coast, and came to an Anchor in the Mouth of a little River, I knew not what, or where; neither what Latitude, what Country, what Nations, or what River: I neither saw, or desir'd to see any People, the principal thing I wanted was fresh Water: We came into this Creek in the Evening, resolving to swim on shoar as soon as it was dark, and discover the Country; but as soon as it was quite dark, we heard such dreadful Noises of the Barking, Roaring, and Howling of Wild Creatures, of we knew not what Kinds, that the poor Boy was ready to die with Fear, and beg'd of me not to go on shoar till Day; well Xury said I, then I won't, but it may be we may see Men by Day, who will be as bad to us as those Lyons; then me give them the shoot Gun says Xury laughing, make them run wey; such English Xury spoke by conversing among us Slaves; however I was glad to see the Boy so cheerful, and I gave him a Dram (out of our Patroon's Case of Bottles) to chear him up: After all, Xury's Advice was good, and I took it, we dropt our little Anchor and lay still all Night; I say still, for we slept none!

但是，我已被摩尔人吓破了胆，生怕再落到他们的手里；同时风势又顺，于是也不靠岸，也不下锚，一口气竟走了五天。这时风势渐渐转为南风，我估计即使他们派船来追我。这时也该罢休了。于是我就大胆驶向海岸，在一条小河的河口下了锚。我不知道这儿是什么地方，在什么纬度，什么国家，什么民族，什么河流。四周看不到一个人，我也不希望看到任何人。我现在所需要的只是淡水。我们在傍晚驶进了小河口，决定一等天黑就游到岸上去，摸一下岸上的情况。但一到天黑，我们就听到各种野兽狂吠咆哮，怒吼呼啸，不知道那是些什么野兽，真是可怕极了！这可把那可怜的孩子吓得魂飞魄散，哀求我等天亮后再上岸。我说，"好吧，佐立，我不去就是了。不过，说不定白天会碰见人。他们对我们也许像狮子一样凶呢！"佐立笑着说，"那我们就开枪把他们打跑！"佐立在我们奴隶中能用英语交谈，虽然发音不太地道。见到佐立这样高兴，我心里也很快乐。于是我从主人的酒箱里拿出酒瓶，倒了一点酒给他喝，让他壮壮胆子。不管怎么说，佐立的提议是有道理的，我接受了他的意见。于是，我们就下了锚，静静地在船上躺了一整夜。我是说，只是"静静地躺着"，我们事实上整夜都没合过眼。

It's tempting in such circumstances to take comfort in the seeming permanency of our colleges and universities, in the notion that our world-beating higher education system will reliably produce research and knowledge workers for decades to come. But this is an illusion. Colleges are caught in the same kind of debt-fueled price spiral that just blew up the real estate market.

在这种环境下，我们很有冲动从学院和大学的永久性中找安慰，认为我们举世无比的高等教育体系肯定会培养未来几十年的研究和知识工人，但这只是幻象。

Old Princess Kuragin, offering wine to the lady next her with a pensive sigh, looking angrily at her daughter, seemed in that sigh to be saying: Yes, there's nothing left for you and me now, my dear, but to drink sweet wine, now that the time has come for the young people to be so indecently, provokingly happy!

年老的公爵夫人气忿地向她女儿瞥了一眼，愁闷地叹一口气，向邻坐的女客敬酒，这声叹息似乎是说：是的，我亲爱的，如今我和您只有喝杯甜酒了；如今是这些年轻人大胆挑衅的幸福时刻。

To die, to sleep; To sleep: perchance to dream: ay, there's the rub; 65 For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, 70 The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make 75 With a bare bodkin?

去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨，谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。

To die, to sleep; TO sleep:perchance to dream: aye,there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause:there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong,the proud man's contumely, The pangs of despised love,the law's delay, The insolence of office,and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodikin ?

死，就是睡眠；睡眠也许要做梦，这就麻烦了！我们一旦摆脱了尘世的牵缠在死的睡眠里还会做些什么梦，一想到就不能不踌躇。这一点顾虑正好使灾难变成了长期的折磨。谁甘心忍受人世的鞭挞和嘲弄，忍受压迫者虐待、法庭的拖延、衙门的横暴、做埋头苦干的大才受作威作福的小人一脚踢出去，如果他只消自己来使一下尖刀就可以得到解脱啊？

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。