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collectivism相关的网络例句

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In the second part, we first discuss the character and content of the contemporary Chinese political culture, the core elements are patriotism, nationalism, collectivism and authorism.

文章的第二部分首先分析了当代中国政治文化的特点和内容,指出当代中国政治文化是以马克思主义为主流的社会主义政治文化,其基本要素有爱国主义、民族主义、集体主义和权威主义。

Collectivism- Individualism In collectivistic culture, it emphasizes on collectivity, harmony, cooperation, interdependency, and it tries to be harmonious with the whole circumstance.

集体主义文化强调群体的和谐,与集体、社会联系紧密,相互依赖程度强,并力求身心与整个环境的相适应。

From Experiment II, we found that the type of cultural environment (individualistic culture or collectivistic culture) was an important factor which could affect self conception, individualism and collectivism as well.

实验二发现文化类型(个人主义文化或集体主义文化)也是影响自我构念和个人主义-集体主义社会文化倾向的重要因素。

It is, however, puzzling why individualism–collectivism was less influential for Cambodian youths as all the groups were recruited from the same geographical area, were similar in acculturation status, and represented collectivistic cultures.

然而,它令人费解,为什么个人主义-集体主义,是有影响力的少,为柬埔寨青年作为各组均来自同一地区,相似同化地位,并代表这里的文化。

By means of a comparative analysis of the state -owned enterprises' operating conducts in two systems,and in the lisht of the socialist moral codes of collectivism,this paper probes into the moral implications of the state-owned businesses' operating conducts in different systems,and it mainly treats of the combination of the operating conducts and the collectivist principles and the causes of the Coss of the moral codes of State-owned enterprises

本文通过对国有企业的经营行为在两种体制下的比较分析,依据集体主义的社会主义道德原则,探讨国有企业经营行为在不同体制下的道德含义,着重分析了不同体制下的国有企业经营行为和集体主义原则的结合,以及国有企业道德失范的原因。

Chinese people attach much importance to everyone around them, so the appellations are given the feature of discriminatively. The English appellations are general because of their individualism. The core cultural background of Chinese appellations is collectivism while English one is individualism.

与此相对应,体现了中国人非常关注与周边人们的关系,赋予每个人有区别的称谓以及集体主义为核心的文化背景;而在英国,体现的是个人主义为核心的文化背景。

It includes: the dauntless revolutionary spirit with perseverance; the challenging spirit of opposing doctrinism; the sclf-reliance spirit with self-confidence, self-improvement and self-supporting; the people-oriented spirit of serving the people heart and soul; and the spirit of collectivism and socialism.

它具体包括以下的内容:一,坚韧不拔、不屈不挠的大无畏的斗争精神;二,不唯书、不唯外、不唯权威的反教条主义精神;三,自信、自强、自立的自力更生的精神;四,全心全意为人民服务、以人民为&本位&、以人民为&主体&的精神;五,集体主义、社会主义精神。

Therefore,in the premise of connection among thetheory,history and actuality,the thesis has put forward theconception of China administrative morality:directed byMarxism-Leninism,Mao Zedong Thought and Deng XiaopingTheory,use the scientific theory,proceed from the actualsituation and follow the principle of collectivism,serving,efficiency and impartiality;make sure the basic content of thecontemporary China administrative morality construction andpush the compulsory administrative morality and the idealadministrative morality;cultivate the autonomic consciousness ofadministrative morality main body through strengtheningadministrative morality education and administrative moralityculture;strengthen heteronomous system of administrativemorality with the system construction as the safeguard ofadministrative morality construction;emphasize constructingforcible wide administrative morality regulation system-theevaluation and supervision of administrative morality,uniteautonomic and heteronomous,and make the administrativebehavior carry out administrative morality obligation consciouslyin the end.

因此,在理论、历史和现状统一结合的前提下,提出我国行政道德建设的构想:以马克思列宁主义、毛泽东思想和邓小平理论为指导,坚持运用科学的理论,从实际出发,重在建设,遵循集体主义、服务、效率、公正的原则;确定当代中国行政道德建设的基本内容,推行义务行政道德和理想行政道德;通过强化行政道德教育和行政道德修养,培养行政行为主体的自律意识;以制度建设作为行政道德建设的保障,旨在强化行政道德的他律机制;强调建设强有力的广泛的行政道德调控机制即行政道德评价和行政道德监督,把自律和他律结合起来,最终达到使行政行为主体真正从内心里自觉地履行行政道德义务。

To quest why the cross-cultural differences arise, chapter 2 looks at, by comparing Chinese culture and Western/English culture from the culturally psychological perspective, the features of several pairs of concept: collectivism - individualism, homocentric - egocentric.

为了探求文化差异出现的原因,第二章从文化与民族心理角度进行对比,讨论了几对概念:集体主义-个人主义,集体中心-个人中心。

The former is thought to result in the abstraction;the latter makes the relation disappear.Secondly,put forward my ownunderstanding of this relation,which should be understood from double meaning:the relation between individual being and the essence of society;the relationbetween individual and the society as a whole.Thirdly,analyse its form inreality from the association of substance and function to prove that it is asymbiosis in which both side depend on each other and create each other.Fourthly,work out a conception of neo-collectivism and attempt to provefrom several aspects on the basis of the understanding of social departmentologyin the view of symbiosis.

本文所做的工作主要是:(1)分析了目前在个人与社会之关系问题上的两种错误理解,即实体化理解和功能化理解,认为前者导致问题的抽象化,后者则在实质上取消了问题本身;(2)提出对于个人与社会之关系的理解,应当在两重意义上予以综合把握:个人存在与其社会本质的关系,以及个人与社会整体的关系;(3)从主体与关系相结合的维度分析了个人与社会之关系的现实形式,即是二者之间互相依存、双向互塑的共生关系;(4)在对社会本位论做共生论理解之拓展了的视界中,提出新集体主义的构想,并从多个方面进行论证。

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