查询词典 clockwise sense

Tupos {too'-pos} from 5180; TDNT - 8:246,1193; n m AV - ensample 5, print 2, figure 2, example 2, pattern 2, fashion 1, manner 1, form 1; 16 1 the mark of a stroke or blow, print 2 a figure formed by a blow or impression 2a of a figure or image 2b of the image of the gods 3 form 3a the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter 4 an example 4a in the technical sense, the pattern in conformity to which a thing must be made 4b in an ethical sense, a dissuasive example, a pattern of warning 4b1 of ruinous events which serve as admonitions or warnings to others 4c an example to be imitated 4c1 of men worthy of imitation 4d in a doctrinal sense 4d1 of a type i.e. a person or thing prefiguring a future person or thing

相关经文回前一页 5179 tupos {too'-pos}源自 5180； TDNT - 8：246，1193；阳性名词钦定本- ensample 5， print 2， figure 2， example 2， pattern 2， fashion 1， manner 1， form 1； 16 1 敲打，击打，压印的痕迹 2 因击打或压印而形成的形状 2a 形状或影像 2b 神的形像 3 样式 3a 对教义的要点和内容的教导，并且对心思描述出来，写作的样式，书信的形示和内容 4 模式 4a 具有技术性的意义，是指制造物件时必须符合的的原型 4b 具有道德方面的意义，一种劝戒的模式，一种警告的先例 4b1 是指灾难性的事件成为对其他人的一种告诫和警告 4c 一种可模仿的榜样 4c1 值得模仿的人 4d 具有教义上的意义 4d1 是指一种预像，亦即一个人或一件事物预先表示出那将来的人或事

The hybrid with genetic mark of narrow sense is considered as the hybrid which is of the most utilization value and meaning in four hybrids with genetic marks (broad sense,narrow sense,dominancy and recessive).

在广义、狭义、显性及隐性4种遗传标记杂种中，最有利用价值和意义的是狭义遗传标记杂种。

The noun ethnic in this sense or the related sense "heathen" is not recorded after 1728, although the related adjective sense is still used. But probably under the influence of other words going back to Greek ethnos, such as ethnography and ethnology, the adjective ethnic broadened in meaning in the 19th century.

即使相关含意讲的名词ethnic 在1728年之后也未被收录，尽管这时相关的形容词含义已被应用，但大概在那些可追溯到古希腊语ethnos 的词，如ethnograthy 和 ethnology 的影响下，形容词ethnic 在19世纪时对词义进行了扩充。

In the last chapter, on the basis of theories in paper [4, 5], the notions of strong mixing, weak mixing, generator and expansion of the variable-parametric dynamical system are introduced, it turns out that in variable-parametric dynamical system strong mixing implies weak mixing and then implies transitivity; it is proved that if and both are variable-parametric dynamical system, F conjugates with G , the members of F are communicate with each other and the members of G are also communicate with each other, what's more, they are both homeomorphism, then F is strong mixing implies G has the same properties; futhermore, we prove that F is strong mixing implies F Devaney chaos in the sense of modification in variable-parametric dynamical system and that F Devaney chaos in the sense of modification if and only if G Devaney chaos in the sense of modification when semi-conjugate with and they both are communicate and homeomorphism; at last, we illustrate that F has generator if and only if it has weak generator, and we also prove that if F is expansion, then F has generator.

在第三章中，我们在文[4，5]的基础上，提出了变参数动力系统拓扑强混合、拓扑弱混合以及变参数动力系统的生成子、扩张的概念；证明了变参数动力系统拓扑强混合蕴含拓扑弱混合，进而蕴含拓扑传递；证明了：如果，为两个变参数动力系统，F与G拓扑半共轭，且F两两可交换，G两两可交换，它们均为同胚映射，那么F拓扑强混合，则G也有同样的性质；本章还证明了变参数动力系统拓扑强混合蕴含F在修改的意义下Devaney混沌；在此基础上得出了：如果变参数动力系统与变参数动力系统拓扑半共轭，它们都两两可交换，并且它们均为同胚映射，那么F在修改的意义下Devaney混沌当且仅当G在修改的意义下Devaney混沌；得出了F有生成子当且仅当F有弱生成子；如果F是扩张的，则F有生成子。

educational conscience ; sense of kindheartedness ; sense of responsibility ; sense of fairness

本文的宗旨，仅限于从教育良心的涵义以及它所蕴含的仁爱心、责任心和公正心三层内在价值维度，对教育良心的基本理论做出初步的也是基础性的探讨，以求推动教育

Many of today's teenagers suffer from a sense of emptiness inside, a sense of meaninglessness that comes when social and religious traditions no longer provide a sense of meaning, continuity, and participation in a larger whole.

今天的许多青少年患上了心灵的空虚内，无意义，当社会和宗教的传统，不再提供生活意义，连续性和参与，在一个比较大的整体。

There are two issues which have to be elaborated again: in the first place, according to their own experience in their environment, an effective experience will be regarded as a correct understanding, for the time being, it can not be considered to be an effective understanding, because the activities must rely on common sense. But common sense is often a result of collective consciousness and the mutual influence in our social environment. Second, after the people having grasped what is "reality", they also will have expectations beyond their conditions. They need a certain neglectfulness, neglecting their own responses, ignoring the "general" statements and rules that follow common sense.

这里有两个问题需要再次说明：其一，基于对身处环境的体验，有效的经验将被当成正确的认识，暂时无法被认为是有效的认识，则行为需要依赖于常识，而在我们的社会环境里，常识常常是一种集体意识的、互相影响的结果；其二，人们在产生关于"现实"的理解之后，还会产生远离自己的状况的期望，需要某种忽视，忽视自身的反应，忽视顺从常识中的"一般"说法和规则，从而产生一种浪漫情怀。

We must distinguish, at least prima facie, between what is morally good or morally right and what is good in a nonmoral sense; between the morally good life and a life that is desirable, good, or worthwhile in itself in the sense in which a pleasant, happy, contemplative life, or a life of excellent activity or exercises of one's powers, may and have been said to be the good life; in this sense it is not a pleonasm to say, as many have, that the morally virtuous life is the good or best life.

至少，我们必须初步辨别，什么是道德意义上的好或正确与什么是非道德意义上的好之间的区分；什么是道德意义上的好生活与想要的、好的或在某种意义上值得过得的生活之间的区分，后者的好生活指高兴的、愉快的、深思的生活，或与极好的活动或某人能力相关的生活，可以和已经被认为是好的生活；在这个意义上它不是一种重复，正如许多人认为的道德上有德行的生活是好的或最好的生活。

It involves, in the first place, the historical sense, which we may call nearly indispensable to anyone who would continue to be a poet beyond his twenty-fifth year; and the historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order.

这就牵涉到：首先，历史意识，对于那些想在二十五岁以后还继续做诗人的人而言是必不可少的；而且历史意识也牵涉到一种感知力，不仅是要领悟过去事物的过去性，而且要领悟过去事物的此在性；历史意识迫使人们写作时不仅要与他自己的时代一起，而且还要意识到从荷马以来整个欧洲文学史以及整个本国文学是一个同在的实体，构成了一个同在的秩序。

This book will provide the inspiration for the English learners to regain the sense of confidence,to regain the sense of passion,to regain their sense of direction for the life,and to really rechange themselves to get the power again to learn English,to transform their life .

这本书将会激励英语学习者重新找回信心，找回激情，找回生活方向，真正改变自己，重新鼓起学习英语的勇气，从而改变自己的生活。

You can snipe the second and third union leaders from this position.

您可以鹬第二和第三工会领袖从这一立场出发。

Aiming at the currently shortage of XML streams quality detecting, this paper proposes a new forecasting method of XML streams quality by least squares support vector machines, which is used the method of XML keys' vector matrix as windows, and vector product wavelet transform to multilevel decompose and refactor the XML streams series, that can fulfill real-time checking demand of XML quality, and ensure constraint, consist- ency and integrality. For even more adapting net load, it proposes a control strategy by weight and adaptive adjustment to ensure XML streams quality.

针对当前XML数据流质量检测存在的不足，提出构建XML键的矢量矩阵作为窗口，利用矢量积小波变换多级分解与重构XML数据流，再结合最小二乘支持向量机对XML数据流质量进行预测的一种方法，满足XML数据流质量重构时实时检测的要求，保证XML数据的约束性、一致性与完整性；为了更好的适应网络负载，采取加权与自适应窗口调整等调度策略充分保证XML数据流的质量检测。