查询词典 church-connected

The apse of a Christian church that contains the bishop's throne.

包括主教王座的基督教教堂的后殿。

Christian church es have usually been oriented with the apse or altar at the eastern end.

基督教的教堂常以放在东端的后堂或圣坛朝向。

The great difficulties that the architects of the primitive church and of the successive churches had to resolve in order to put the large cross exactly in that spot, fabricated from lead and on the eastern side of the mountain, and the fact that the floor followed the difficult contour of the land, showed clearly their intention to place the apse on the venerated spot.

对初期教堂和后来教堂的建筑师来说，最大要解决的困难是不偏不移的把大十字架放在山的东边当时显圣容的地点，实际上因为地形的关系很困难，所以可以明白当时他们的目的是把apse放在敬拜的地点。

Aquila and Prisca greet you much in the Lord, with the church, which is in their house.

亚居拉和百基拉，并在他们家中的召会，在主里多多的问你们安。

Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord.

亚居拉和百基拉并在他们家里的教会，因主多多的问你们安。

So do Aquila and Prisca, with the church which is in their house.

亚居拉和百基拉、并在他们家里的教会、因主多多的问你们安。

Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.

亚居拉和百基拉并在他们家里的教会，因主多多地问你们安。

Aquila and Prisca, together with the church in their house, greet you warmly in the Lord.

亚居拉和百基拉，以及他们家里的教会在主里再三问候你们。

Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

亚居拉和百基拉，并在他们家里的教会，因主多多的问你们安。

With regard to the Brabanters, Aragonese, Navarrese, Basques, Coterelli and Triaverdini {17 }, who practise such cruelty upon Christians that they respect neither churches nor monasteries, and spare neither widows, orphans, old or young nor any age or sex, but like pagans destroy and lay everything waste, we likewise decree that those who hire, keep or support them, in the districts where they rage around, should be denounced publicly on Sundays and other solemn days in the churches, that they should be subject in every way to the same sentence and penalty as the above-mentioned heretics and that they should not be received into the communion of the church, unless they abjure their pernicious society and heresy.

关於 Brabanters ，阿拉贡， Navarrese ，巴斯克人， Coterelli和Triaverdini （ 17 ），谁实行这种残酷基督徒后，他们既不尊重也不教堂寺庙，和备件既不寡妇，孤儿，老人或年轻人，也没有任何年龄和性别，但像异教徒奠定一切破坏和浪费，我们同样令那些谁出租，保持或支持他们，在他们愤怒的地区周围，应公开谴责，在星期日及其他庄严的教堂内，他们应该在每一个主题以相同的判决和刑罚作为上述异端，他们不应该得到的共融的教会，除非他们放弃自己的有害社会和异端。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。