查询词典 church-connected

However, his ties to his hometown remained strong, and on 13 October 1735, he was accepted the position of church organist at St. Johns Church in Newcastle.

但是，他联系，他的家乡依然强劲，以及1735年10月13日，他接受了教堂的管风琴在圣约翰教堂在纽卡斯尔的地位。

However, his ties to his hometown remained strong, and on 13 October 1735, he was accepted the position of church organist at St. John's Church in Newcastle.

但是，他联系，他的家乡依然强劲，以及1735年10月13日，他接受了教堂的管风琴在圣约翰教堂在纽卡斯尔的地位。

To the papist claim that the church had given the Bible, and the church alone could explain it, Tyndale responded: Do you know who taught the eagles to find their prey?

罗马教声称，教会把《圣经》赐给世人，所以只有教会能解释《圣经》；廷达尔反驳这种论调说：你知道是谁指教老鹰在空中抓食么？

Do we skip church so we can sleep in or skip soccer so we can go to church or find a family ritual—cook together, read together, a Parcheesi challenge—that we treat as sacred?

我们能不去教堂而睡懒觉吗？或不去看球赛而去教堂吗？或参加我们视为神圣的例行的家庭活动——一起做饭，一起读书，一起玩25点游戏吗？

In the Lord's Eyes, if you "score a 98" in a Lutheran Church or in a Pentecostal Charismatic Church, BOTH would demonstrate to Him a true Devotion.

在主的眼中，如果你"，得分98 ："在一个路德教会或在五旬节教会的魅力，无论是将证明他的一个真正的奉献。

The Pilgrims wanted to have their own church. They could not have their church in England.

他们想要建自己的教堂，但他们在英国却不能建自己的教堂。

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

这个问题是这样子的：哪一个才是后期圣徒最明智的方向？继续尝试多重婚姻，即使在国家法律的抵挡，六千万人民的反对，承受财产被没收和失去所有的圣殿，和所有在其中的给活人和死人仪式，还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下（在这些情况之下仍然会停止继续多重婚姻）？或者，在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律，这样子让我们的先知、使徒、和父亲们留在家里，所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中，所以他们可以参与给活人和死人的福音的仪式？

Here in the 1920s and '30s, a handful of polygamous families settled astride the Utah-Arizona border after the leadership of the Mormon Church became increasingly determined to shed its polygamous past and be accepted by the American mainstream. In 1935 the church gave settlement residents an ultimatum: renounce plural marriage or be excommunicated. Practically everyone refused and was cast out of the LDS.

在1929或者1930年间，少数一夫多妻的家庭在摩门教的领导之下越过犹他州和亚迪桑纳州的边境，变成了越来越能流露出一夫多妻本性的人，但同时这也被美国主流所接受，在1935年，教堂给予定居点的居民最后的通牒，声明放弃多妻的婚姻制度否则就会被逐出教会，而这几乎每个人都拒绝，并且别逐出了LDS。

The violent measures adopted by Elizabeth and the Stuarts to enforce conformity caused the more timid and moderate of the Puritans to remain in communion with the State Church, though keeping up to the present day an incessant protest against "popish tendencies"; but the more advanced and daring of their leaders began to perceive that there was no place for them in a Church governed by a hierarchy and enslaved to the civil power.

暴力所采取的措施，黄钱其濂和斯图尔特执行整合造成更多的怯懦和温和的清教徒留在共融与国家教会，虽然饲养至目前为止，每天不断抗议" popish倾向"，但同时，越是先进和气魄，他们的领导人，开始感觉到不存在的地方，他们在一所教堂由一个层次，被奴役的，以民间力量。

Outstanding American evangelical missiologists have been Rufus Anderson, the nineteenth century popularizer of the indigenous church ("Missions are instituted for the spread of a Scriptural, self propagating Christianity"); Kenneth Scott Latourette and R Pierce Beaver, two outstanding authorities on the history of missions and younger churches; Donald A McGavran, the founder of the Church Growth movement; Eugene A Nida, the expert on Bible translation and the cross cultural communication of the Christian faith; J Herbert Kane, the prolific writer of primary texts on all aspects of the Christian mission; and George W Peters, the creative biblical theologian in the Mennonite tradition.

杰出的美国福音派missiologists已rufus安德森， 19世纪popularizer的土著教会（"任务，是为向蔓延的一个圣经，自我宣扬基督教"）；丁斯科特latourette和R皮尔斯海狸，两位杰出当局对历史特派团和年轻教会；司长一麦加夫兰，创办的教会增长运动；尤金一奈达，专家对圣经翻译与跨文化交际的基督教信仰； j赫伯特凯恩，多产作家，小学文本的所有方面基督徒的使命和乔治W彼得斯，创造性圣经神学家，在门诺派的传统。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。