查询词典 church-connected

The early church father Cyprian said,"He who has God for his father has the church for his mother."

初期教会的教父塞浦路斯说，"有神作他父亲的人，就有教会作他的母亲"。

They communicate the laity everywhere not only under the form of bread but also under that of wine, and they stubbornly assert that they should communicate even after a meal, or else without the need of a fast, contrary to the church's custom which has been laudably and sensibly approved, from the church's head downwards, but which they damnably try to repudiate as sacrilegious.

他们沟通俗人无处不在，不仅下形成的面包，而且根据酒的，他们顽固地认为他们应沟通后，即使是吃一顿饭，否则，如果没有需要的是一个快速，违背了教会的习俗已laudably理智批准，由教会的头部向下，但它们damnably试图推翻，因为亵渎。

And although while they simulate piety they are not of the Church, yet they are considered to be in the Church, just as traitors in a state are numbered among its citizens before they are discovered; and as the tares or darnel and chaff are found among the wheat, and as swellings and tumors are found in a sound body, when they are rather diseases and deformities than true members of the body.

虽然他们在模拟的虔诚，他们是不是教会，但他们却认为是在教会，正如叛徒，在一个国家已经屈指可数，其公民在他们所发现的，并且随著tares或darnel和箔条发现其中小麦，并作为肿胀和肿瘤被发现在一个健全的身体，当他们，而不是疾病和畸形，比真正的机构成员。

Denominationalism soon took hold in Pentecostalism, and before long it had more adherents than its parent in such bodies as the Assemblies of God, the black Church of God in Christ, and the International Church of the Foursquare Gospel.

denominationalism很快举行，在五旬节运动，而且没多久，它有更多的信徒，比其母公司在这类机构作为集会的神，黑神的教会在基督里，和国际教会的foursquare福音。

The theological distinction between the church visible and invisible, made by Wycliffe and Hus and elaborated by the Protestant Reformers, underlies the practice and defense of denominationalism that emerged among seventeenth century English Puritans, who agreed on most things but not on the crucial issue of how the church should be organized.

神学之间的区别，教会有形及无形的，所作出的wycliffe和溶血尿毒综合症，并阐述了由新教改革者，突显实践和防御的denominationalism这当中涌现出17世纪英语清教徒，他们同意对最事，但没有对关键的问题是，如何教会应该组织起来。

We decree, moreover, with the approval of this sacred council, that if patrons or advocates or feudatories or lords' deputies or other persons with benefices venture with unspeakable daring to kill or to mutilate, personally or through others, the rector of any church or other cleric of that church, then the patron shall lose completely his right of patronage, the advocate his advocation, the feudatory his fief, the lord's deputy his deputyship and the beneficed person his benefice.

我们法令，此外，批准这一神圣安理会，如果顾客或鼓吹或feudatories或上帝'的代表或其他人与benefices投资无法形容敢於杀死或致残，亲自或通过他人，校长或任何教会其他宗教的教堂，那麼将失去赞助他完全有权赞助，宣传他的主张，他的封地的诸侯，主副他deputyship和beneficed人，他的采邑。

Despite the great importance of this feast in the Orthodox liturgical calendar, it is not considered a matter of dogma as in the Catholic Church (dogmatization of the Dormition for the Roman Catholic Church was formalized by a Roman Catholic pope after the Great Schism, whose authority Eastern Orthodox did not recognize).

尽管按照东正教历法来说，这个节日十分重要，但并没有纳入天主教教条之内（大分裂之后，被罗马教宗形式化的罗马天主教武断地指出，并不接受东正教有关"死亡"的教条。

The Ecclesiasticism would say,"you join our church, you must become a church member."

而教会派却主张："你必须加入我们的教派，成为我们的会友。"

The most important document of Vatican II, the Dogmatic Constitution on the Church, transformed rather than revolutionized the church's ecclesiology.

最重要的文件梵蒂冈第二，宪法的教条主义的教会，转化，而不是革命性的教会的教会学。

Barth constructed a pneumatological ecclesiology under the doctrine of Christology and reconciliation. The Church is called, gathered, established and sent by the Holy Spirit, so the Holy Spirit awakens, hastens, stimulates, leads and affects the church deeply.

在基督论与复和论底下，巴特清楚、实在地建构了一个圣灵论的教会论—教会藉由圣灵被呼召、聚集、建立且受差遣，是圣灵亲自苏醒、催促、刺激、引导且深深影响著教会。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。