查询词典 church law
- 与 church law 相关的网络例句 [注:此内容来源于网络,仅供参考]
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Among the political and economical agitations in which Holyoake took a leading part may be mentioned those for the repeal of the law prohibiting the use of unstamped paper for periodical publications, for the abolition of all oaths required by law, for the secularization of education in the public schools, for the disestablishment of the Church, for the promotion of the co-operative movement among the working classes, etc.
之间的政治和经济agitations ,其中holyoake了领导的一部分,可能会提到的那些为废除该法,禁止使用无印文件,期刊出版物,取消所有宣誓法律规定,为世俗教育的公立学校,为脱离教会,为促进合作,手术运动之间的工作班,等等。
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The traditional commercial law is only the distinctive production under the feudal separation lasting for a long time in the Europe in the history, where the centralized countries lack of unity, and the political powers and rights distributed among other forces of King, feudatory and church. Its closure and particularity gradually disappeared after being brought into the national jurisprudence. But the scholar s vision had not yet been extended besides the civil law and commercial law, which is the historical origin and main cause of the afterwards problems of the civil and commercial unity and separation argument was difficult to draw a conclusion.
传统商法仅仅是历史上欧洲这一特定地区在缺乏统一的中央集权国家,政治经济权力分散于国王、封建领主、教会几大势力,封建割据长期存在这一特定环境下的独特产物,其封闭性和特殊性在纳入国家法的体系后逐渐丧失;但是学者的视野又没能拓展到民法、商法之外,这是后来民商合一与分立之争长期难成定论的历史根源与主要原因。
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Earlier High Churchmen had tended to dismiss the claims of Free Church bodies on the ground that they were not a part of the Church of England, duly constituted by law.
较早前高牧师倾向於解雇索赔的自由教会团体的意见,理由是他们不是一部份英国教会,正式组成由法律规定。
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The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.
导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,"国家"代替"帝国",成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。
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The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?
这个问题是这样子的:哪一个才是后期圣徒最明智的方向?继续尝试多重婚姻,即使在国家法律的抵挡,六千万人民的反对,承受财产被没收和失去所有的圣殿,和所有在其中的给活人和死人仪式,还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下(在这些情况之下仍然会停止继续多重婚姻)?或者,在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律,这样子让我们的先知、使徒、和父亲们留在家里,所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中,所以他们可以参与给活人和死人的福音的仪式?
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From a consideration that the detestable crime of simony is forbidden by both divine and human law, particularly in spiritual matters, and that it is especially heinous and destructive for the whole church in the election of the Roman pontiff, the vicar of our lord Jesus Christ, we therefore, placed by God in charge of the government of the same universal church, despite being of little merit, desire, so far as we are able with God's help, to take effective measures for the future with regard to the aforesaid things, as we are bound to, in accordance with the necessity of such an important matter and the greatness of the danger.
从审议的可恶罪行的西摩尼禁止由神性与人性的法律,特别是在精神方面,而且特别是令人发指的和破坏性的整个教会在选举罗马教皇的副主教的我们的主耶稣基督因此,我们,放在上帝负责政府同普世教会,尽管没有什麼特长,愿望,只要我们能够在上帝的帮助下,采取有效措施,今后就上述事项外,是我们必然要根据需要这样一个重要的问题,伟大的危险。
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The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.
导论首先简要回顾西欧中世纪大一统的法权秩序:作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中,各个等级之间以法律的形式来确立相互之间的关系,帝国代表最高等级,同时扮演仲裁人的角色,是臣属其下的各个政治单元之间的仲裁者,而帝国等级又被安置在上帝创造的自然秩序中,因而,是基督教教义为大一统的法权秩序提供了最终的合法性;接着指出西欧政治演变与法权变革的共生性:西方法学在中世纪寄身于教会之中,进入近代以后则投靠了国家,&国家&代替&帝国&,成为近代法学构造的基本概念,新的法权秩序必然围绕民族国家展开;最后说明本文的论述方式和基本思路:本文将在具体的政治——特别是地缘政治——的背景中,追踪和解析法权观念的内在演变,由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立,并试图检讨这一过程中不同民族道路的差异、优劣和得失。
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The social influence of American religious groups is much greater than that in other countries. This is not only due to the law ensuring the principle of religious freedom and separation of church and state, but also due to a smoothly functioning omnipresent social network, formed by a broad horizontal connection between the church and its followers.
美国宗教组织的社会影响远远大于其他国家,除了法律对宗教自由与政教分离原则的保障之外,一个重要原因就在于有一个由教会与教徒之间广泛的横向联系构成的无处不在而又运转良好的社会网络。
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You may enjoy a trip to the Kremlin, visits the weapon hall such treasure museum, appreciates the broad ancient church square and becomes famous the domestic and foreign churches, glances over Mary to ascend to heaven the cathedral, the angel coarsening church and Mary gets the newspaper cathedral, the law clothes places the church, the big herd first hotel, watches Mary to ascend to heaven in the bell tower exhibit article.
您可以畅游克里姆林宫,参观兵器馆这样的珍宝博物馆,欣赏恢弘的古教堂广场及其蜚声国内外的教堂,浏览圣母升天大教堂、天使长大教堂和圣母领报大教堂、法衣置放教堂、大牧首宅邸,观看圣母升天钟楼中的展品。
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Some of these include St Just Church, St Bonaventure Church, Basilique Notre Dame de Fourviere, Saint Bruno Church while; the other monuments include the Old Law Court, Cour des Voraces, Les Subsistances, Tony Garnier Hall, La Bourse, Vienne Roman Theatre.
其中包括圣就像教堂,圣博纳教会,教堂圣母院Fourviere ,圣布鲁诺教会同时,其他古迹包括旧法法院,审计法院Voraces ,法国Subsistances ,托尼卡尼尔馆,香格里拉大证券交易所,维埃纳罗马剧场。
- 推荐网络例句
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With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.
随着死亡的吉他手Schuldiner接受主唱的职务,乐队在现实中树立了重要的影响。
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But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.
不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐,因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。
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Closes the eye, the deep breathing, all no longer are the dreams as if......
关闭眼睛,深呼吸,一切不再是梦想,犹如。。。。。。