查询词典 chalice

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

"And what it is in this Chalice the precious Blood of Thy Christ".

"究竟是什么在这chalice宝血着你的基督"）。

The deacon follows with the chalice, saying: The blood of Christ, chalice of life.

"执事如下的圣杯，他说："基督的血，圣杯的生活。

On the other hand, the synecdoche is plain in the case of the Chalice:"This is my blood", ie the contents of the Chalice are my blood, and hence no longer wine.

在另一方面，提喻是平原，在有关案件的chalice ："这是我的血"，即内容的chalice是我的血液，因此不再葡萄酒。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处于完全排除在圣体圣事的存在。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处於完全排除在圣体圣事的存在。

The earliest record of a chalice from the Last Supper is of a two-handled silver chalice which was kept in a reliquary in a chapel near Jerusalem between the basilica of Golgotha and the Martyrium.

最早来自《最后的晚餐》的圣杯记载是一个两个手柄的银杯，保存在耶路撒冷附近，基督墓地和受难场所之间的小教堂的圣物箱中。

The Liturgy ends as usual (with different forms in some parts), and the deacon consumes what is left of the Holy Eucharist unless some of it is again reserved for the next Presanctified Liturgy and the wine in the Chalice. This is the merest outline of the rite. Its earlier part is inextricably joined to the Vespers (Maltzew, op.

礼仪结束一切如常，以及执事消耗的是什么留下的圣体圣事（除非有些又是预留给未来presanctified礼仪中，以及葡萄酒在chalice ，这是merest纲要这项成年礼的，其前部分是密不可分的加入，以晚祷（ maltzew ，前引书， 121-158 ）。

During the Laudes, the celebrant takes the chalice and paten and places them on the altar; he removes the chalice and communion veils, then covers all of the gifts with a chalice veil, first perfuming it with incense.

在Laudes的礼采取的圣杯和专利和地方他们的祭坛上，他取消了杯和共融的面纱，然后就覆盖了所有的礼物，以杯面纱，它第一次perfuming香。

The Host is shown to the people with the same words as in the Apostolic Constitutions, and then broken, and part of it is put into the chalice while the priest says: The mixing of the all-holy Body and the precious Blood of Our Lord and God and Saviour Jesus Christ.

&东道国结果表明，以对人民具有相同的话，因为在使徒宪法，然后打破，它的一部分是投入chalice ，而神父说：&混合所有神圣的身体和宝血我们上帝和上帝及救主耶稣基督。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。