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catechism相关的网络例句

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The topics which are : high tea catechism system bred; Tea seeds Gleditsia 甙 new biologically active components of the development and use of technology; The anti-allergic reaction compounds TP disease; Barun anti-hypertensive effect of good tea.

其中演讲的题目有:高儿茶素茶系统的育成;茶种子的皂角甙新生理活性成分及其利用技术的开发;茶多酚化合物成分的抗过敏反应症作用;佳巴隆茶的防高血压效果等。

The ministry of the Society consists chiefly in preaching; teaching catechism, especially to children; administering the sacraments especially penance and the Eucharist; conducting missions in the parishes on the lines of the Spiritual; directing those who wish to follow those exercises in houses of retreat, seminaries or convents; taking care of parishes or collegiate churches; organizing pious confraternities, sodalities, unions of prayer, Bona Mors associations in their own and other parishes; teaching in schools of every grade - academic; seminary, university; writing books, pamphlets, periodical articles; going on foreign missions among uncivilized peoples.

内政部社会构成,主要是在说教;教理讲授,尤其是儿童的情况;治国圣礼特别是忏悔和圣体圣事;进行特派团在该教区于字里行间的精神;引导那些希望仿效这些演习在房子的务虚会,修道院或修道院;照顾教区或合议教堂;组委会虔诚confraternities , sodalities ,工会的祈祷,真正的基准协会,在他们自己和其他教区;教学在学校的每一个年级-学术;修院,大学;写作书籍,小册子,期刊文章;正在进行外国使团之间的不文明人民。

The ministry of the Society consists chiefly in preaching; teaching catechism, especially to children; administering the sacraments especially penance and the Eucharist; conducting missions in the parishes on the lines of the Spiritual; directing those who wish to follow those exercises in houses of retreat, seminaries or convents; taking care of parishes or collegiate churches; organizing pious confraternities, sodalities, unions of prayer, Bona Mors associations in their own and other parishes; teaching in schools of every grade - academic; seminary, university; writing books, pamphlets, periodical articles; going on foreign missions among uncivilized peoples.

内政部社会构成,主要是在说教;教理讲授,尤其是儿童的情况;治国圣礼特别是忏悔和圣体圣事;进行特派团在该教区於字里行间的精神;引导那些希望仿效这些演习在房子的务虚会,修道院或修道院;照顾教区或合议教堂;组委会虔诚confraternities , sodalities ,工会的祈祷,真正的基准协会,在他们自己和其他教区;教学在学校的每一个年级-学术;修院,大学;写作书籍,小册子,期刊文章;正在进行外国使团之间的不文明人民。

Now, it is certainty not a substance which exists by itself, or apart from the soul, therefore it is a physical accident inhering in the soul, so that the soul becomes the subject in which grace inheres; but such an accident is in metaphysics called quality therefore sanctifying grace may be philosophically termed a "permanent, supernatural quality of the soul", or, as the Roman Catechism (P. II, cap. ii, de bap., n. 50) says "divina qualitas in anima inhaerens".

现在,它肯定不是一个物质,它存在的本身,还是除了灵魂,因此,它是一种物理意外inhering在灵魂,让灵魂成为议题,其中宽限期inheres ,但发生这样的事故,是在所谓的形而上学质量( qualitas , poiotes ),因此sanctifying宽限期,可哲理称为一个&永久性的,超自然的高质量的灵魂&,或者像罗马问答(第16页,第二章第二节,德BaP的, 12月31日50 )说:& divina qualitas在动物inhaerens &。

Thus the Catechism of the Council of Trent in the sixteenth century reads:"It is his passion also that imparts to our good actions the twofold most excellent quality of meriting the rewards of eternal glory, so as that even a cup of cold water given in his name shall not be without its reward, and of satisfying for our sins" Ch.

因此, 讲授的理事会特伦特在十六世纪写着:&这是他的热情也imparts我们好行动的双重最优秀品质值得的回报永恒的荣耀,所以作为,即使一杯冷水鉴于在他的名字,不得未经其奖励,并满足我们的捷联惯导系统&

There are people in Belfast today who will repeat the catechism, then go toss a bomb into a crowded pub; people who grieve for the victims of crime, then pay good money to see it reenacted on a movie screen.

在贝尔法斯特,人们在学习完教义后,将炸弹扔进了拥挤人群中;人们会为犯罪受害人感到哀伤,之后却发很多钱去电影院观看犯罪过程的重演。

Connell, New Baltimore Catechism; J.

康奈尔,新的巴尔的摩讲授的J。

The church recognized the Heidelberg Catechism of 1563, Luther's Catechisms, and the Augsburg confession as standards of doctrine.

教会认识到海德堡问答的1563年,路德的Catechisms和奥格斯堡自白作为标准的原则。

The church recognized the Heidelberg Catechism of 1563, Luther's Catechisms, and the Augsburg confession as standards of doctrine.

教会承认海德堡问答的1563年,路德的catechisms ,和奥格斯堡自白作为标准的学说。

With the writing of various Calvinistic confessions such as the Heidelberg Catechism (1563), the Canons of the Synod of Dort (1618), and the Westminster Confession and Catechisms (1647 - 48) additions to and further developments in theological thought have appeared.

与写作不同calvinistic自白书,如海德堡问答( 1563 ),该炮的主教的dort ( 1618 ),和威斯敏斯特忏悔与catechisms ( 1647 -4 8)补充和进一步的发展,在神学思想出现。

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