查询词典 caravan

He led the way to the stable-yard accordingly, the Rat following with a most mistrustful expression; and there, drawn out of the coach house into the open, they saw a gipsy caravan, shining with newness, painted a canary-yellow picked out with green, and red wheels.

蟾蜍领着他们向马厩场院走去，河鼠一脸狐疑，跟在后面。只见从马车房里拉出一辆吉卜赛篷车，崭新，锃亮，车身漆成金丝雀般的淡黄色，点缀着绿色纹饰，车轮则是大红的。

They approach the caravan; the young merchant sits pensive and motionless, thinking of his beautiful wife, dreaming, in the land of the blacks, of his white lily beyond the desert.

他们走近这商队，那个年轻商人静静地坐着，沉思着一动也不动，想着他的美丽的妻子。在这个黑人的国度里梦想着在沙漠彼岸的、他的那朵白色的百合花。

And how can you go wrong with a cover of Duke Ellington's "Caravan" by Dick Hyman?

你又如何去错了覆盖艾灵顿公爵的"大篷车"的迪克海曼？

He took them round to the other side of the house,and there they saw a shiny new gipsy caravan.It had yellow and green sides,and red wheels.

他带他们去到房子的另一头，在那里他们看到一辆闪亮的大篷车，黄绿镶边，红色的车轮。

They then sat down to their meal. Looking up, they saw a caravan of Ishmaelites coming from Gilead, their camels laden with gum, balm and resin to be taken down to Egypt.

他们坐下吃饭时，举目看见一队由基肋阿得来的依市玛耳人；他们的骆驼满载树胶、香液和香料，要下到埃及去。

I saw a caravan of emigrant peasant families who were bound to Hamburgh, there to take ship for America, where fancied prosperity would bloom for them.

我看见一辆大篷车，是一家迁徙的农民。他们向汉堡走去——再搭船到美洲去——他们憧憬着，在那里优裕的生活像花儿开放，对他们微笑，招手。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Guo Jie, the Chief Adviser of NBA in Chinese market now, personally participated in the first NBA game in China, Junior NBA game, NBA Caravan, NBA Basketball without Borders and other expanding marketing projects. In 2006, as an intermediator, Guo Jie and his Worldteam dealt with coordination and communication work throughout the NBA "China Team" project.

现在还依然担任NBA中国市场首席顾问的郭杰，亲自参与了NBA首度中国赛、NBA少年赛、NBA大篷车、NBA篮球无疆界等市场项目的拓展，2006年，郭杰和他的沃天体育团队作为中间方，担任了NBA "中国之队"项目全程协调与沟通的重要角色。

Although Rueben, who as the eldest and took responsibility for him, they sold Joseph as a slave to a caravan of Ishmaelite traveling to Egypt.

虽然作大哥的流便挺身出来救他，但他的计画失败，因其他的兄弟趁他不在时将约瑟卖给前往埃及的以实玛利商队作奴隶。

The Ishmaelite caravan which carried Joseph to slavery in Egypt also bore myrrh.

以实玛利人的商队携带约瑟到埃及当奴隶的时候也带有没药。

Nowadays, most of research are to build a transmutative Petri Nets through adding controlling place sets, controlling arc sets and controlling policy to the basic Petri Nets, while the Controlled Petri Nets could be used to argue many controlling theory problems conveniently and to induce many logically and physically supervisory and solve the Event Feedback Controlling Problems and State Feedback Controlling Problem in DEDS supervisory theory.

目前大多数的研究表现为在变形后的受控Petri网基础上，利用各种方法求得各种逻辑型、结构型控制器，解决DEDS监控理论中的事件反馈控制问题与状态反馈控制问题。

On one hand, there are discussions with the works council and union about extension of short time working up to the end of September.

一方面，有讨论，工程理事会和联盟关于延长工作时间短至9月底。