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canon law相关的网络例句

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与 canon law 相关的网络例句 [注:此内容来源于网络,仅供参考]

We shall return to this later, when treating of the sources of canon law.

我们将回到此之后,当治疗的来源,教会法。

The first object of the science of canon law is to fix the laws that are in force.

该教会法科学的第一个对象是固定的法律已经生效。

They are, properly speaking, the active sources of canon law.

他们是,妥善地说,活跃的来源教会法。

Leo the Great (440-61), who first appropriated the old pagan title of pontifex maximus, intervened with his Tome at the Council of Chalcedon to establish orthodox Christology, told a recalcitrant archbishop that he merely "participated in" a "fullness of power" reserved to popes alone (this later to become an important principle in canon law), and provided in his letters and sermons a highly influential description of the Petrine office and its primacy, drawing in part upon principles found in Roman law.

利奥伟大( 440-61 ),谁第一拨旧异教的标题pontifex Maximus ,为干预他圣多美和普林西比在安理会的迦克墩设立东正教christology说,桀骜不驯的大主教说,他只是&参加了&,&丰满的权力&预留的教皇单(这后来成为一个重要的原则,在教会法),并提供了在他的信件和说教一个高度影响力的描述的petrine办公室和其至高无上,绘画,在部分原则后,发现在罗马法。

This was in part inevitable, since no society which preserves any tincture of Christian institution is likely to restore to married women the personal liberty conferred on them by the middle Roman law, but the proprietary disabilities of married females stand on quite a different basis from their personal incapacities, and it is by keeping alive and consolidating the former that the expositors of the Canon Law have deeply injured civilisation.

这多少是难以避免的,因为凡是保留着一些基督教制度这种彩色的社会,很少可能会使已婚妇女恢复中期罗马法所赋与她们的个人自由,但是已婚女性在财产上没有权力和其在人格上的没有地位是建筑在完全不同的基础上的,而寺院法的释义者所以深深阻碍了文明,就是因为他们把前者保存下来,并加以巩固。

It is true that the disciplinary and legislative power of the popes has not always, in the course of centuries, been exercised in the same manner and to the same extent, but in proportion as the administration became centralized, their direct intervention in legislation became more and more marked; and so the sovereign pontiff is the most fruitful source of canon law; he can abrogate the laws made by his predecessors or by Ecumenical councils; he can legislate for the whole church or for a part thereof, a country or a given body of individuals; if he is morally bound to take advice and to follow the dictates of prudence, he is not legally obliged to obtain the consent of any other person or persons, or to observe any particular form; his power is limited only by Divine law, natural and positive, dogmatic and moral.

这是事实纪律和立法权力的教皇并非始终,在这个过程中的几个世纪以来一直在行使同样的方式和同样的程度,但在比例,因为政府当局便更加集中,他们之间的直接干预,在立法中也变得更为并更加明显;等主权教宗是最富有成果的来源,教会法,他可以废除法律作出他的前任或合一议会;他可以立法,为整个教会或稍后的一个部分时,一个国家或某一身体的个人,如果他是在道义上有义务采取谘询,并遵循许可为慎重起见,他并没有在法律上有义务获得同意任何其他人或多人,或观察到任何特定形式,他的权力是有限的,只有神法律,自然和积极的,教条式的道德。

Because civil law and canon law were, at first, the only branches of study offered, the class they attracted was often composed of lawyers already filling office in some department of the church or state—archdeacons, heads of schools, canons of cathedrals, and like functionaries.

由于民法和他们吸引的教会法规是,起初,被提供的研究唯一的分支,类由律师在教会或状态副主教,学校,大教堂坎农相机公司头的某一部门的经常组成了已经填装办公室和象官员。

The science of canon law, ie the methodical and coordinated knowledge of ecclesiastical law, was at length established.

科学教会法,即在有条不紊和协调知识的教会法,是在长成立。

At an early period we meet with expressions referring to the body of ecclesiastical legislation then in process of formation: canones, ordo canonicus, sanctio canonica; but the expression "canon law" becomes current only about the beginning of the twelfth century, being used in contrast with the "civil law", and later we have the "Corpus juris canonici", as we have the "Corpus juris Civilis".

在较早的时期,我们见面的表达是指身体的宗教立法,然后在形成过程: canones ,集体诉讼典型,在sanctio卡诺尼卡,但表达的&教会法&(强制canonicum )成为目前大约只有一开始的12世纪,用这种反差,与&民法&,后来,我们已经有了&法典canonici &,因为我们已经有了&法典民法&。

The Roman law, more fertile than the Canon Law in rules applicable to secular disputes, was not seldom resorted to by a later generation of Chancery judges, amid whose recorded dicta we often find entire texts from the Corpus Juris Civilis imbedded, with their terms unaltered, though their origin is never acknowledged.

所谓&由自然理性指定给全人类的&这一部分法律,就是被假定为由&裁判官告令&带入罗马法律学中的原素。

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