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cannot bear to相关的网络例句

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与 cannot bear to 相关的网络例句 [注:此内容来源于网络,仅供参考]

Although youshout curses thegoal is wants to prove Taiwan is a China's part,Is not the shameful deal,But,I want to say to you,The leadership has the mistake,Your such common people cannot say,Said,The leader must bear a grudge,That one day small shoes puts on for you,Let you know his fierce.

虽说您的叫骂的目的是想证明台湾是中国的一部分,不是什么见不得人的勾当,可是,我想对您说,领导有错,您这么个老百姓不能说,说了,领导要记恨的,那一天给您个小鞋穿一穿,让您知道他的厉害。

Additional, according to article introduction, the first condition that ally treats is to accept " painful degree of cure cannot be described with the language "" wake cerebral report shock is treated ", because can't bear this kind of painful cure,partial ally is just " piously genuflect is before the mother, said to pile me wrong if and so on changing after me ".

另外,据文章介绍,盟友治疗的第一步便是接受"治疗的痛苦程度无法用语言描述"的"醒脑电休克治疗",部分盟友是因为不堪这类痛苦的治疗才"虔诚地跪在母亲面前,说了一堆我错了我以后改之类的话"。

They shout and gesticulate tremendously but cannot agree, and Rodrigo is about to bear away the exhausted Zara, when the timid servant enters with a letter and a bag from Hagar, who has mysteriously disappeared.

两人大吵大闹一番,依然互不相让。罗德力戈正要把筋疲力尽的莎拉背走,羞怯的小侍从拿着黑格交给她的一封信和一个布袋走进来,黑格此时已神秘地消失。

Barry, in "Tradition of Scripture"(New York, 1906), 102, says: It is plausible to maintain that inscriptions to which the Massorah, LXX, and Vulgate bear witness cannot be rejected.

巴里,在"传统的圣经"(纽约, 1906年), 102 ,说:这是合理的,以保持这一题词的Massorah , LXX ,和拉丁文圣经见证不能拒绝。

Barry, in "Tradition of Scripture"(New York, 1906), 102, says:"It is plausible to maintain that inscriptions to which the Massorah, LXX, and Vulgate bear witness cannot be rejected. But to look on them, under all circumstances, as portions of Scripture would be to strain the Tridentine Decrees".

巴里,在"传统经文"(纽约, 1906 ), 102 ,说:"这是似是而非保持题字,这massorah , lxx ,和武加大见证不能予以拒绝,但看对他们,根据所有情况下,由于部分经文,将是紧张,德律但丁的法令"。

I couldn't agree more about the view that women are running love with life. But actually some men are shackled by love. Men need freedom, while women want to control them. As a result, it cannot be avoided that a woman would shout at her husband and tame him with her rights. This management model is more efficient when a woman is young, since the man needs her and he can bear everything of hers , even willing to be her slave. As time passes, she is no longer worth the aftertaste. In this time, the man will begin to weary of her and leave her unmercifully.

我非常赞同女人是用生命经营爱情的观点,但有很多女人却用爱情来牵制和绑架男人,男人要自由,女人要束缚,结果女人难免会挥起大棒大声吆喝着男人,希望把男人驯服,这种管理模式在女人年轻时还是比较有效的,因为男人需要她,会包容她的一切,甚至会心甘情愿做她的奴隶,但当日子长了,当她没有什么值得男人回味的时候,也就是男人开始厌倦她的时候,男人就会毫不留情地离开。

It is said brave is Dragon King nine crown princes, its staple food is the gold, silver and jewelry unexpectedly, the natural whole body confounded nuisance, was also the propitious beast's three foot toad and so on compared to calls with other, therefore very jade emperor and Dragon King love, but, ate many general meeting having diarrhea, therefore one day possibly because of could not bear defecates and urinates anywhere, annoyed the jade emperor to be angry, a palm of the hand hit, finally projected on the buttocks, the fart anus has been sealed, henceforth, the gold, silver and jewelry only could enter cannot leave, after this literary reference spread, brave regarded as gathers money is auspicious beastly.

据说貔貅是龙王的九太子,它的主食竟然是金银珠宝,自然浑身宝气,跟其他也是吉祥兽的三脚蟾蜍等比起来称头多了,因此很得玉皇大帝与龙王的宠爱,不过,吃多了总会拉肚子,所以有一天可能因为忍不住而随地便溺,惹玉皇大帝生气了,一巴掌打下去,结果打到屁股,屁屁眼就被封了起来,从此,金银珠宝只能进不能出,这个典故传开来之后,貔貅就被视为招财进宝的祥兽了。

Joseph's prerogatives were occasionally descanted upon by the Fathers; even such eulogies as cannot be attributed to the writers among whose works they found admittance bear witness that the ideas and devotion therein expressed were familiar, not only to the theologians and preachers, and must have been readily welcomed by the people.

远远不能忽视或越过默默地在早期基督教的年龄,圣约瑟夫的特权偶尔descanted由父亲;即使这样悼词作为不能归因於作家的作品中他们发现纳见证的思想和奉献精神其中表示很熟悉,不仅是神学家和传教士,而且必须有随时被欢迎的人。

The beast that bears me, tired with my woe, Plods dully on, to bear that weight in me, As if by some instinct the wretch did know His rider loved not speed being made from thee: The bloody spur cannot provoke him on, That sometimes anger thrusts into his hide, Which heavily he answers with a groan, More sharp to me than spurring to his side, For that same groan doth put this in my mind, My grief lies onward and my joy behind.

那驮我的畜牲,经不起我的忧厄,驮着我心里的重负慢慢地走,仿佛这畜牲凭某种本能晓得它主人不爱快,因为离你远游:有时恼怒用那血淋淋的靴钉猛刺它的皮,也不能把它催促;它只是沉重地报以一声呻吟,对于我,比刺它的靴钉还要残酷,因为这呻吟使我省悟和熟筹:我的忧愁在前面,快乐在后头。

The beast that bears me, tired with my woe, Plods dully on, to bear that weight in me, As if by some instinct the wretch did know His rider loved not speed, being made from thee: The bloody spur cannot provoke him on That sometimes anger thrusts into his hide; Which heavily he answers with a groan, More sharp to me than spurring to his side; For that same groan doth put this in my mind; My grief lies onward and my joy behind.

那驮我的**,经不起我的忧厄,驮着我心里的重负慢慢地走,仿佛这**凭某种本能晓得它主人不爱快,因为离你远游:有时恼怒用那血淋淋的靴钉猛刺它的皮,也不能把它催促;它只是沉重地报以一声呻吟,对于我,比刺它的靴钉还要残酷,因为这呻吟使我省悟和熟筹:我的忧愁在前面,快乐在后头。

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