查询词典 call of nature

This theory was based on the philosophy of "unity of nature and man", expounded in the principle of ensuring the living right of nature: in which loving and acclimating nature is emphasized while not acclimating nature negatively like animal; ensuring the living right of nature is emphasized while using nature reasonably is approved.

这一思想以&天人合一&为基本取向，以保障万物的生存权利为原则展开：她主张尊重自然、顺应自然，但并不主张象动物那样消极地适应自然；主张保障万物平等的生存权利，但并不反对对万物的合理利用。

And Marx insisted on using "human"s thinking method" to understand the relation between human being and nature from beginning to end. He proceeded from natura instincts of human life to study human being and nature alternately. He also went further into the real relation between human being and nature in the human"s practice. From his points, nature is the humans nature, the relation between human being and nature is the social relation of people.

而且，马克思在理解人与自然关系的过程始终坚持&人的思维方式&，他从人的生命本性出发来看待交互中的人与自然，在人的实践活动中探讨人与自然的真实关系；在他看来，自然是人的自然，人与自然的关系即人与人的社会关系。

In the basis of researching and reflecting the resources of environmental crisis, the concept of environmental ethics of sustainable development believes the antinomy between human and nature is the deep resource of environmental crisis. The concept of environmental ethics of sustainable development attempts to change the old pattern of development, which was by the means of robbing the nature and at the cost of enlarging resource consumption. It attempts to buildup a new harmonious ethics relation of man and nature in order to resolve the environmental crisis facing the human being and ensure the harmonious development of society and nature through refiguring the ethics relation between man and nature and comprehending the value of nature correctly.

可持续发展的环境伦理观在对环境危机的根源进行探索与反思的基础上，指出人与自然关系的对立是环境危机的深刻根源，它希望通过从多方面重塑人与自然之间的环境伦理关系，通过对自然价值的正确理解，改变人类旧有的以增强对自然的征服和掠夺为手段，以扩大自然资源的消耗为代价的发展模式，建立起人与自然之间和谐的新伦理关系，以解决人类面临的环境危机，保证人类社会与自然的和谐发展。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

The method comprises: A, obtaining service area of user terminal, access and call status control node address of user terminal and session control identifiers of the access and call status control node through domain name node; B, user terminal sends a register request to access and call status control node which acquires the user terminal safety information from distribution apanage user server and performs safety information authentication between user terminal and the access and call status control node; C, the call and status control node modifies user terminal status in distribution apanage user server and downloads every kinds of service information of the user terminal.

通过域名服务节点，获取用户终端所在服务区域信息、和用户终端所属的接入呼叫状态控制节点的地址及该接入呼叫状态控制节点的会话控制标示符；B。用户终端向所述接入呼叫状态控制节点发起注册请求，由所述接入呼叫状态控制节点从分发归属地用户服务器获取该用户终端的安全信息，并进行用户终端与所述接入呼叫状态控制节点之间的安全信息认证；C。所述接入呼叫状态控制节点修改所述分发归属地用户服务器中该用户终端的状态，并下载该用户终端的各种业务信息。

A call decider analyzes bring-up call information associated with a phone number mapped to a predetermined character among the collected bring-up call information, numerically quantizes the analyzed bring-up call information, and determines the growth stage of the character according to the numerical bring-up call information.

呼叫判定器分析所收集的养育呼叫信息之中的与映射到预定角色的电话号码相关联的养育呼叫信息，对所分析的养育呼叫信息进行数字量化，并根据数字养育呼叫信息来确定角色的成长阶段。

Take the demonstration of Marx on human nature for example, three kinds of demonstrations appeared in short three years:"the nature of human is the summation of the social relationships","the human nature is free and self-conscious activity" and " the need of human is the nature of man"; still for instance, to the same Hegel philosophy, Marx sometimes called it " an carline who does makeup, dresses up her disgusting and nonrepresentational shriveled body, and looks out for suitors at every corner of Germany.① Sometimes, he call him "a great ideologist" and publicly admitted that he's a "student" of Hegel②; Marx also said in his late years some words which excited many western mediocre people " I am not a real Marxist.

比如马克思对人性的论述，在短短的三年间竟有三种论述："人的本质是社会关系的总和"，"人的本性即自由自觉的活动"，"人的需要即他们的本性"；还比如，马克思对同一个黑格尔哲学，有时称它是"搽脂抹粉，把她那干瘪得令人厌恶的抽象的身体打扮起来，在德国的各个角落如饥似渴地物色求婚者"的"老太婆"①；有时称他为"伟大思想家"，并"公开承认"自己是黑格尔的"学生"②；马克思在晚年还说过令许多西方庸人兴奋不已的话："我不是一个真正的马克思主义者。"

Condemned those who say Christ offered His sacrifice to the Father alone, and not to himself and to the Holy Spirit; those who say the sacrifice of the Divine Liturgy is only figuratively the sacrifice of Christ's body and blood; those who deny that the sacrifice in the Liturgy is one and the same as that of Christ on the cross; those who say men were reconciled to the Son through the incarnation and to the Father through the passion; those who think the deification of Christ's humanity destroyed his human nature; those who deny that his deified human nature is worthy of worship; those who say that, since the human nature of Christ was swallowed up into Divinity, his passion was an illusion; those who say that characteristics of Christ's human nature (creaturehood, circumscription, mortality, and blameless passions) exist only hypothetically, when one considers Christ's human nature in abstraction, and not really and truly.

谴责那些说基督所提供的，他的牺牲给父亲独自，而不是他本人及圣灵；那些说要牺牲神圣的礼拜仪式，只是形象地牺牲了基督的身体和血液；那些否认说，在牺牲礼仪是同一个，因为基督在十字架上；那些说男人得子，透过化身，并给父亲通过激情；那些认为神化基督的人类摧毁了他的人性；那些否认他神化人性的，是值得的崇拜；人士说，由于人性的基督被吞噬成神，他的激情是一种错觉；那些说特色基督的人性（ creaturehood ， circumscription ，死亡率，和无可指责的激情），只存在理论上，当一个人认为基督的人性抽象，而不是实实在在地。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分从人性系统整体性的四个角度考察；从自我看，科技作为自我"假于外物"的产物而推动或肢解自我，对自我的整合和提升少有实质性作用；从个性看，它是销匿个性而寻求共性的结果，与个性之间矛盾突出；从价值性看，它只有成为确证和实现人性价值和人格目标的手段，才具有内在合法性；从提升性看，人的正当合理的需要使科技推动人性健康发展，欲望对需要的扭曲造成陷阱，使人性技术化不是人性提升的途径和目标。

D the preparation of the Ming and Qing Dynasties 11 representative nature of medicine prescription medicine tables.Basis in the database,respectively,internal medicine physicians in respect of each case by the medical prescription of the cold,temperature, level attributes for classification and analysis of statistics,the preparation of the 11 medical home "prescription medicine Medical statistical summary in nature,""Medical exopathic disease Recipe nature of tables"," Miscellaneous Diseases Medical prescription tables nature",both from the point of prescription and efficacy for the study of the nature of the disease syndromes to provide support,as well as understand the thinking of clinical medicine and academic differences between the provision of quantitative basis.

五、编制出明清时期中医学术思想三个历史发展阶段的内科疾病证候谱和方药性质统计表在上述各医家疾病证候谱和方药性质统计表的基础上，分别对明弘治元年(1486年)至清同治五年(1866年)这近四百年间中医学术思想发展三个阶段(温补学说主导期、学术转型期、温病学说主导期)的内科临床疾病证候和方药性质作分类统计和分析，编制出各时期的&内科医案疾病证候总谱&、&外感病医案疾病证候谱&、&杂病医案疾病证候谱&，以及各时期的&内科医案方药性质统计总表&、&外感病医案方药性质统计表&、&杂病医案之方药性质统计表&，提取出各时期的临床常见病证，归纳整理出各时期医家临证常用的方药寒温属性。

Listen,point and check your answers.

听，指出并且检查你的答案。

Warming needle is one of effective treatment methods for knee arthralgia aggravated by cold,and it is simple,safety,so it should be developed in clinical acupuncture and moxibustion extensively.

但以本院科针灸门诊在2005年1月—2006年6月期间共收治膝痛患者100余例，经过临床的诊断后，其中施以温针治疗的48例，疗效显著，报道如下。1临床资料本组病例48