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He is to enter by way of the portico of the gateway and go out the same way.

他必由这门的廊而入,也必由此而出。

In this part, there is a reasonable explanation to the definition of the reiterative by way of contrast,summary,accounting etc,and the writer has studied reiterative"s category, parts of speech, the function and so on, also made a research of reiterative"s features in HeLin YuLu systematically in an all-round way.

在这一部分对叠音词的定义作了合理的阐释,运用比较、归纳、统计等方法,分析了它的类别、词性、作用等,全面系统地研究了叠音词在《鹤林玉露》中的特点。

However, BOT way should pay attention to some questions in the course of environmental project operation, if the government, as how should the persons who supervise and agreement party make a reservation, the administration excellent benefit right in the general administrative contract is suitable in BOT agreement of licensing ; And contract law proclaimed in writing government that forbid cant tender guarantee for enterprise conflict of having to project commitment that Company make; Build environmental project how issue is it reach of both sides equilibrium of interests to bear risk by way of BOT, how to evade to make the environmental project benefit greatest etc..

但是,BOT方式在环境工程运作过程中要注意一些问题,如政府作为监管者和协议当事人该如何定位,一般行政合同中的行政优益权在BOT特许协议中是否适用;对项目公司做出的承诺与合同法上明文禁止的政府不得为企业提供担保有无冲突;以BOT方式建设环境工程中的风险问题如何承担才能达到双方利益的均衡,如何规避才能使环境工程效益最大等等。

And student's study way, to a great extent, by way of teaching and teaching organization form.

而学生的学习方式,在很大程度上要受到教学方式及教学组织形式的影响。

By way of analysing the structural characteristics of root tip, this paper clarifies that the root hair zone is the main position in absor bing mineral nutritions, and the absorption way is divided into apoplast and symplast channel because of the existence of the casparian strip in the root tip.

本文通过分析根尖的结构特点,阐明了根毛区是矿质养分吸收的主要部位,其吸收途径因根尖凯氏带的存在而分为质外体途径和共贡体途径。

When it comes to specific studying methods, the author experiments by way of setting up experimental classes according to experimentation, does analytic research on the cultural meaning of children"s accordion teaching by adopting culturological modes, and resorts to questionnaires and interviews given by experts such as Wu Bin, editor in chief of People"s Press of Music, Professor Jin Yawen from the press mentioned above and Professor Zhang Li, a tutor of post graduates majoring in musical education Capital Normal University, all of whom gives precious suggestion that makes the author have a deep understanding of the problems, current state and future development concerning the study.

在研究的具体方法上,采用实验法通过成立手风琴实验班,进行手风琴教学这一方式来实验;运用文化学的方法对儿童手风琴教学的文化内涵进行分析研究;还通过问卷调查法、访谈法走访了人民音乐出版社总编吴斌先生、人民音乐出版社金亚文教授、首都师范大学音乐教育硕士生导师郑莉教授;为本研究存在的问题、现状、发展与建议有了深入的了解。

By way of description of those unfortunate women's fate, Isikawa Tatsuzo makes a severe disclosure and critique about the cultural tradition of male hegemonism in Japanese society. Furthermore, he also expresses heartfelt sympathy for those women in difficult position. Isikawa Tatsuzo knows that women face a dilemmatic condition between family and society, he also wants to look for a way for women to exist. All of these express his positive view on women.

石川达三通过对其笔下女性不幸命运的描写,深刻地揭露与批判了日本社会中普遍存在的男性霸权主义文化传统,并对那些身陷困境的女性寄予了深切的同情;石川达三看到了女性被困于家庭及社会中的两难地位,而且积极地想要为她们寻找一条生存之路,这些都表明了石川本人的女性观中需要肯定的积极一面。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源:A4eBC论文网www.abclunwen.com)的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

The contents are: measure and tuning of accelerating cavities, coupling cavities, measure of quality, field distribution, dispersion curve . and the way of measuring and eliminating the stop band, etc. At the same time, utilizing the test data and the dispersion equation of cavity chain, we make a fit dispersion curve by way of least squares fit, and we work out the width of stop band and the intercavernous coupling coefficient.

内容包括:加速腔频率韵测量和调谐、耦合腔频率的测量和调谐、品质因素的测量、场分布的测量、色散曲线的测量、禁带的测量和消除等,同时,论文还从腔链色散方程和测得的实验数据出发,利用最小二乘法进行拟合得到拟合色散曲线,并计算出禁带的大小和腔间耦合系数。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。