查询词典 by reason that

Antigonus, we know, at least, had a soldier, a venturous fellow, but of wretched health and constitution; the reason of whose ill-look he took the trouble to inquire into; and, on understanding from him that it was a disease, commanded his physicians to employ their utmost skill, and if possible recover him; which brave hero, when once cured, never afterwards sought danger or showed himself venturous in battle; and, when Antigonus wondered and upbraided him with his change, made no secret of the reason, and said,"Sir, you are the cause of my cowardice, by freeing me from those miseries which made me care little for life."

安提柯，我们知道，至少有一名士兵，尝试的家伙，但倒霉的健康和宪法，对那些虐待的原因看，他不厌其烦地调查，并从他说这是一种疾病，医生命令他就理解聘请他们的最大的技能，如果可能的话收回他；而勇敢的英雄，当一次治愈，没有危险或事后寻求自己尝试的结果在战斗中，并在安提柯想和责备他改变他，没有秘密的原因，并说：先生，你是我的怯懦的事业中，摆脱苦难，这使那些关心我的生活中的小我。

The results show that the microstructure of ventra1 scale for python was composed of micro-convex and plank structure that was periodically arranged, it was mensurable and could be described by 9 characteristic parameters. Its surface was different in their forward and backward lean angle. The frictional coefficient of the ventra1 scale had closely relationship with moving direction, it decreased with the increasing load. The value of the frictional coefficient was about 0.07. The frictional coefficient while python moved backward and laterally were equal, and that was 33% more than that moved ahead. The frictional force of the ventra1 scale surface was caused by mechanical tooth function of micro-convex, acting intermolecular force and material's elastic hysteresis. The difference of forward and behind bevel for micro-convex was the anisotropy reason of frictional force.

结果表明：腹鳞表面的微观结构由指状微突体和板结构部分周期排列而成，其结构可用9个特征参数定量描述；腹鳞表面摩擦力由分子作用力、表面微突体的犁沟力、楔形作用力以及材料弹性滞后共同引起；腹鳞表面的摩擦系数在0.07左右并与运动方向有关，摩擦系数随载荷增加而减小；后向运动及左、右侧向运动时摩擦系数基本相等，比前向运动时高33%左右；腹鳞表面微突体不同方向上倾斜角度的差异是引起摩擦各向异性的主要原因。

By the close reading of the first excursus of Dialectic of Enlightenment,"Odysseus,or Myth and Enlightenment",section one dipects five faces of enlightenment spirit that is calculation,positivism,logic,asceticism and hedonism,and analyses the dialectics of myth and enlightenment:technology and science has become an ideology, enlightenment reason has become instrumental reason.

第一节通过对批判理论的重要文本《启蒙辩证法》之附录一《奥德修斯或神话与启蒙》的文本细读，描绘了启蒙精神的五副面孔：计算、实证、逻辑、禁欲、纵欲，进而分析了启蒙与神话的辩证法：启蒙理性——工具理性，科学技术——意识形态。

By proving the simulator-based and comparison-based definitions of semantic security both equivalent to the indistinguishability we obtain the equivalence of the two definitions. This conflicts with the conclusion of Watanabe, et al. The reason lies in that in the simulation-based definition they used, the adversary and its simulator are allowed to choose by themselves the auxiliary partial information about the plaintext to be input, which results in that the information chosen by them can be different.

该结论与Watanabe等人的结论相悖，原因在于他们采用的基于模拟器的语义安全性定义中允许敌手及其模拟器自己选择其输入的有关明文的附加部分信息，导致敌手模拟器与敌手选择的可能不同，使得该定义不等价于不可区分性，与公认的结论不符。

I Need You LeAnn Rimes I don't need a lot of things I can get by with nothing Of all the blessings life can bring I've always needed something But I've got all I want When it comes to loving you You're my only reason You're my only truth I need you like water Like breath, like rain I need you like mercy From heaven's gate There's a freedom in your arms That carries me through I need you You're the hope that moves me To courage again You're the love that rescues me When the cold winds, rage And it's so amazing 'Cause that's just how you are And I can't turn back now 'Cause you've brought me too far I need you like water Like breath, like rain I need you like mercy From heaven's gate There's a freedom in your arms That carries me through I need you Oh yes I do I need you like water Like breath, like rain I need you like mercy From heaven's gate There's a freedom in your arms That carries me through I need you Oh yes I do I need you I need you by lune THE END

我需要你我不需要太多东西即使一无所有我也可以过得去在生活带来的所有福祉中，我仍然需要一些东西但是当我爱你之后，我得到了我想要的所有你是我唯一的理由，你是我唯一的真理我需要你，就像水，像呼吸，像雨我需要你就像宽容你臂膀中的自由携我穿越天堂的门口我需要你你是鼓励我重得勇气的希望当寒风怒吼时，你是拯救我的爱情它是那么神奇因为那就是你，我此刻不能回头因为你带我走的太远我需要你，就像水，像呼吸，像雨我需要你就像宽容你臂膀中的自由携我穿越天堂的门口我需要你是的，我需要我需要你，就像水，像呼吸，像雨我需要你就像宽容你臂膀中的自由携我穿越天堂的门口我需要你是的，我需要我需要呵呵，翻译的不好。

But in the case of a being with whom reason does not of itself determine the will, this rule is an imperative, i.e., a rule characterized by "shall," which expresses the objective necessitation of the action and signifies that, if reason completely determined the will, the action would inevitably take place according to this rule.

简译：但是，在理性并不是自己规定意志的情况里，对这个人来说，rule是强制性的imperative，即这个rule用'应该shall'来表达，这表达的是行为的'客观必然性'，这意味着这个'行为'根据rule会'不可避免的发生'，如果理性完全规定意志的话。

Article 34 In the case of failure to verify and write off or endorse the re-exportation of goods temporarily imported under any carnet by the customs office in China for any reason, the ATA Verification and Write-off Center shall verify and write off the ATA carnet upon the strength of endorsement on the ATA carnet by the customs authority of any other contracting state which certifies that importation or re-importation of this batch of goods, or other documents acknowledged by the customs office in China which can certify that this batch of goods has already left China indeed, as certifications which certify that the goods have been re-exported from China.

第三十四条 ATA单证册项下暂时进境货物复运出境时，因故未经我国海关核销、签注的，ATA核销中心凭由另一缔约国海关在ATA单证上签注的该批货物从该国进境或者复运进境的证明，或者我国海关认可的能够证明该批货物已经实际离开我国境内的其它文件，作为已经从我国复运出境的证明，对ATA单证册予以核销。

And 22. The "admixture" to which Van Til objects, in my judgment, is not an admixture in which human reason is governed by Scripture, but one in which that reason asserts its own ultimacy and rebelliously distorts the truth.

范泰尔所反对的「混杂」，按我的判断，不是指服在《圣经》管理下的理性，而是指自我标榜为终极权威，并且叛逆地曲解真理的理性。

Reinhold maintained in his letters that Kant's Critique of Pure Reason could settle this dispute by defending the authority and bounds of reason.

莱因霍尔德在信中坚持，康德的《纯粹理性批判》通过为理性的权威和限制的辩护解决此争论。

Among tragic novels,at first,by creating Unbalanced People,Hardy proved that at that time people were in division with society,nature,other people and theirselves,therefore,he made a new definition about """"people"""" and depicted the modern's basic outline:lonely,broken and pessimistic.Secondly,by courting persistently to """"Paganism Spirit"""",he not only criticized a great deal of drawbacks of Englightenment Modernityrdecrepit ethics,rigid reason,etc,but also drew the """"aesthetic""""prescription for the modern in predicament and called people to get back to t heir own existence,resume due status of perceptuality,impules and desire,etc.Thirdly,by profoundly conveying of pessimism,he revealed people's miserable situations under the violences of civilization and undependence after losing the God.Thus he refused the deformities of Enlightenment Modernity and enlightened people to look for new way of existence.At last,though dominated by realism,through the unique use of """"coincidence"""" and """"psychological depiction"""",his creation ,hi form,was somewhat similar with the modernism novels in the 20th century.

哈代在他创作的悲剧小说中，首先，通过对&非平衡性人物&的塑造，反映了当时的人们正处在与社会、自然、他人和自我的四重分裂状态中，由此他对&人&进行了重新的定义，描绘出了现代人的基本轮廓：孤独、破碎和悲观；其次，通过对&异教精神&的执着追求，他不仅批判了启蒙现代性的诸多弊端：衰朽的伦理道德、僵化的理性等等，同时，亦为困境中的现代人开出了&审美&的药方，呼唤人们回到自身的存在，恢复感性、冲动、欲望等的应有地位；第三，通过对&悲观主义&的深刻表达，他揭示了现代人的悲惨处境和失去上帝后的无所归依，从而拒绝了启蒙现代性的畸形规划，启示人们寻找新的存在之路；最后，虽然为现实主义所主宰，但通过&巧合&和&心理描写&手法的独特运用，他的创作又在形式上与20世纪的现代主义小说一脉相通。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷