查询词典 by nature

Ralph Ellison nimbly defends the blacks' humanity with his outstanding cultural vision, and his witty use of metaphors in language. He outdid the traditional literature focusing on moralistic propaganda by Mrs. Stowe, and the naturalistic protest fiction centering on hard boiled remonstration and violence by Richard Wright, firstly by speaking highly of the 191 century classic works by such white writers as Melville, Faulkner and Mark Twain, who showed humanistic spirit affirming the blacks' humanity, and secondly by making use of the highly symbolic arid subversive language both to represent negro's humanity and whites' inhumanity, and more importantly by probing into the universal human nature by alluding to the Riddle of the Sphinx, which demonstrates, in a broad sense, the author's humanistic concern for the living dilemma of the contemporary people and also his advocatory tendency to revive the humanistic spirit of the 19th century writers.

拉尔夫埃利森通过对梅尔维尔、福克纳和马克吐温等19世纪美国经典白人作家的作品解读，赞赏了这些作家在肯定黑人人性时表现出的人道主义精神；同时运用高度象征性和颠覆性的语言，展示了黑人的人性，揭示了白人的非人性；并通过"斯芬克斯之谜"典故的阐释，对普遍意义上的人性作了探讨，体现了作者对所有现代人的生存困境的关注，从而超越了以斯陀夫人小说为代表的注重道义宣传的传统文学，以及以理查德赖特的创作为代表的注重态度强硬的抗议与暴力表达的自然主义文学，体现出回归与提升19世纪人文主义作家人道主义精神的创作倾向。

The warehouseman is not responsible for shrinkage in weights or evaporation, or for loss or damage caused by fire, decay, taint, rot or other inherent qualities of the merchandise; or by earthquakes, riots, strikes, accidental or providential causes or other causes beyond the warehouseman' s control; or by breakage, leakage, improper packing, pilferage, theft, rot, vermin, or water; or by destruction of, or interference with the refrigerating or cooling apparatus, connection, or supply pipe, or interruption of the refrigerating process; or by temperatures furnished; or for any loss or damage of whatsoever nature and howsoever caused unless such loss is caused by failure to exercise the ordinary degree of care required of warehousemen by law.

仓库业者对重量减少或蒸发，或因火灾、腐朽、腐坏、腐烂或其他货物本身质地因素，或因地震、暴乱、罢工、意外原因或其他不为仓库业者所能控制的原因，或因破损、渗漏、包装不当、偷窃、盗窃、腐烂、虫害、或水害，或因冷冻设备、连接管道或供给管道受到破坏或干扰、或制冷程序受到干扰所造成的灭失或损失，或因其他任何性质或原因所造成的灭失或损失一律不负责任，除非此种灭失是因仓库业者没有克尽职责而造成的。

The warehouseman is not responsible for shrinkage in weights or evaporation, or for loss or damage caused by fire, decay, taint, rot or other inherent qualities of the merchandise; or by earthquakes, riots, strikes, accidental or providential causes or other causes beyondthe warehouseman's control; or by breakage, leakage, improper packing, pilferage, theft, rot, vermin, or water; or by destruction of, or interference with the refrigerating or cooling apparatus, connection, or supply pipe, or interruption of the refrigerating process;or by temperatures furnished; or for any loss or damage of whatsoever nature and howsoever caused unless such loss is caused by failure to exercise the ordinary degree of care required of warehousemen by law.

仓库业者对重量减少或蒸发，或因火灾、腐朽、腐坏、腐烂或其他货物本身质地因素，或因地震、暴乱、罢工、意外原因或其他不为仓库业者所能控制的原因，或因破损、渗漏、包装不当、偷窃、盗窃、腐烂、虫害、或水害，或因冷冻设备、连接管道或供给管道受到破坏或干扰、或制冷程序受到干扰所造成的灭失或损失，或因其他任何性质或原因所造成的灭失或损失一律不负责任，除非此种灭失是因仓库业者没有克尽职责而造成的。

In my opinion, it is the difference of the Oriental and the Occidental philosophical concepts. The western culture is basically "reason". In their concept, there is only reasonability or unreasonability. But the eastern culture is basically affection. In our concept, there is only beauty or non-beauty. Their attitude towards nature is conquest and possession. Out attitude towards nature is understanding and mediation. Their attitude towards art is by analysis, while ours is by perception. They are like the North and South Poles.

个人以为主要是东西方两种哲学观念有分别；西方文化基本是&智&，他们观念堨u有合&理&与不合&理&：东方文化基本是&情&；我们观念堨u有美与不美；他们对自然的态度是采取&征服&与'占有&；我们对自然的态度，是采取&了解&与&调和&；他们对艺术的态度是靠&分析&，而我们对艺术的态度是用&感觉；这完全是南北极。

On the nature and tendency of the Third Way of Blair, the opinion of this thesis is that the nature of the Third Way of Blair is still capitalist reformism and defence of capitalist dominion. Its aim is, by conciliating contradiction, anesthetizing people, indulging capitalist expansion and popularizing hegemony, to reestablish British status in the world to set up a new international economic and political order dominated by the developed countries in the West.

关于布莱尔&第三条道路&的实质和发展趋向，本文认为布莱尔&第三条道路&的实质仍然是资产阶级改良主义，是维护资本主义的统治，目的是通过调和矛盾、麻痹人民、放纵资本扩张、推行霸权主义，重塑英国在国际上的位置，企图建立由西方发达国家主导的国际经济政治新秩序。

via their study the authors considered that it is lacking in logical reasoning for the authors of the paper titled on the return of competitive sports to their game playing nature - thoughts inspired by stimulant prohibition to further draw such a conclusion as the nature of competitive sports being game playing from their analysis of the hazards of using stimulants.the authors of this paper pointed out the followings: there is no intrinsic certain relation between these two issues; we should neither discuss the hazards of using stimulants to physical and mental health and the harm of competitive sports to the body, psychology and morality of the athletes at the same level, nor consider that the hazards brought by using stimulants to the healthy development of sports are as equally bad as the phenomenon of unfairness existing in the development of competitive sports and the phenomenon of science and technology "dissimilating" competitive sports; the fundamental goal of prohibiting the use of stimulants is to maintain the spirit of fair competition of competitive sports.

兴奋剂事件有隐情？摘要：研究认为《论竞技体育的游戏本原回归——由禁用兴奋剂引发的思考》由分析使用兴奋剂的危害入手，进而提出&竞技体育的本原是游戏&这一论断缺乏逻辑推理。研究指出，两者之间没有什么内在的必然联系；不能将使用兴奋剂对身心健康的危害与竞技体育对运动员身体、心理、道德等方面的伤害放在同一层面讨论，也不能将使用兴奋剂给体育健康发展带来的危害与竞技体育发展中存在的不公平现象、科技使竞技体育的&异化&现象相提并论；禁止使用兴奋剂的根本目的是维护竞技体育的公平竞争精神。

via their study the authors considered that it is lacking in logical reasoning for the authors of the paper titled on the return of competitive sports to their game playing nature - thoughts inspired by stimulant prohibition to further draw such a conclusion as the nature of competitive sports being game playing from their analysis of the hazards of using stimulants.the authors of this paper pointed out the followings: there is no intrinsic certain relation between these two issues; we should neither discuss the hazards of using stimulants to physical and mental health and the harm of competitive sports to the body, psychology and morality of the athletes at the same level, nor consider that the hazards brought by using stimulants to the healthy development of sports are as equally bad as the phenomenon of unfairness existing in the development of competitive sports and the phenomenon of science and technology "dissimilating" competitive sports; the fundamental goal of prohibiting the use of stimulants is to maintain the spirit of fair competition of competitive sports.

研究认为《论竞技体育的游戏本原回归——由禁用兴奋剂引发的思考》由分析使用兴奋剂的危害入手，进而提出&竞技体育的本原是游戏&这一论断缺乏逻辑推理。研究指出，两者之间没有什么内在的必然联系；不能将使用兴奋剂对身心健康的危害与竞技体育对运动员身体、心理、道德等方面的伤害放在同一层面讨论，也不能将使用兴奋剂给体育健康发展带来的危害与竞技体育发展中存在的不公平现象、科技使竞技体育的&异化&现象相提并论；禁止使用兴奋剂的根本目的是维护竞技体育的公平竞争精神。

social development and social civilization have an inevitable connection in nature.viewed from the angle or inherent unification of social system structure,civilized structure of society and society appraisal,civilized social sustainable development implys and requires:to build material civilization through handling properly the relationship between man and material,to build spiritual civilization through dealing rightly with the relationship among people,to build institutional civilization by boosting a rational relationship between man and society and to build ecological civilization by seting up sound relationship between man an nature.

摘 要：社会发展观与社会文明观具有必然的本质的联系。从社会系统结构、社会文明结构、社会评价结构内在统一的视觉看，社会可持续发展的文明意蕴和本质要求在于：在物质层面上，正确处理人与物的关系，坚持生产力尺度，建设物质文明；在精神层面上，正确处理人与人的关系，坚持人的发展尺度，建设精神文明；在制度层面上，正确处理人与社会的关系，坚持制度尺度，建设制度文明；在生态层面上，正确处理人与自然的关系，坚持环境尺度，建设生态文明。

In the present-day chaotic and colorful social life, artists should cultivate their moral character and not to be swayed by the exaggerative trends and puzzled by the superficial phenomena, but to get a clear understanding of the social nature and catch sight of human relations and the essential aspects of human nature to explore, extract and convey with poeticized language the poetic flavor so as to purify and promote the emotion and feeling of the people.

在当今纷乱的、五颜六色的社会生活中，艺术家要修炼自身，不为虚夸潮流所动，不为表面现象所惑，要认清社会本质，看到人际关系和人性中的主流，发掘和提炼诗意，用诗化的语言加以表达，以净化和提高人们的思想和感情。

It is urged by Bethune-Baker that Nestorius and his friends took the word hypostasis in the sense of nature, and by Lebon that the Monophysites took nature in the sense of hypostasis, so that both parties really intended the Catholic doctrine.

这是敦促白求恩，是聂斯脱里贝克和他的朋友了在一词本质意义上的性质，并Lebon的Monophysites了自然意义上的本质，使双方真正意图天主教教义。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。