查询词典 by nature

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible complies with the nature, but is irregular, makes every effort with the nature fusion.

中国 园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。中国诺宇综合网http：//www.siaaa.com

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible complies with the nature, but is irregular, makes every effort with the nature fusion.

中国 园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。论文下载网Http：//www.luenwen.com

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible compl ie s with the nature, but is irregular, makes every effort with the nature fusion.

西方园林所体现的是人工美，不仅布局对称、规则、严谨，就连花草都修整的方方正正，从而呈现出一种几何图案美，从现象上看西方造园主要是立足于用人工方法改变其自然状态。中国园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。

Every nature is contented with itself when it goes on its way well; and a rational nature goes on its way well, when in its thoughts it assents to nothing false or uncertain, and when it directs its movements to social acts only, and when it confines its desires and aversions to the things which are in its power, and when it is satisfied with everything that is assigned to it by the common nature.

每一本性当它在循自己的路行进得很好时都是满足于自身的，当一个理性的本性在其思想中不同意任何错误的或不确定的东西时；当它使自己的活动仅仅指向有益于社会的行为时；当它把它的欲望和厌恶限制在那属于自己力量范围之内的事物上时；当它满足于那普遍本性分派给它的一切事物时，我们就说一个理性的本性循自己的路行进得很好。

By reviewing on the history of the research of the Nature Tourism Resources Value domestic and international,the paper points out the controversy of the theory of Nature Tourism Resources Value,compartmentalizes the system of Nature Tourism Resources Value and contradistinguishes Travel Cost Method from Contingent Value Method.

在系统总结国内外自然旅游资源经济价值研究资料的基础上，指出在自然旅游资源经济价值认识上存在的争议，对自然旅游资源的价值体系构成进行了划分，对旅行成本法和条件价值法等核算方法进行深入分析，并简要回顾了自然旅游资源经济价值研究历程。

He told her that time when she told him about that in confession, crimsoning up to the roots of her hair for fear he could see, not to be troubled because that was only the voice of nature and we were all subject to nature's laws, he said, in this life and that that was no sin because that came from the nature of woman instituted by God, he said, and that Our Blessed Lady herself said to the archangel Gabriel be it done unto me according to Thy Word.

那不是什么过错，因为它来自天主所制定的妇女天性。他还说，我们的圣母玛利亚本人就曾对大天使加百列说过：&愿你的话应验在我身上。&他是那样的和蔼、圣洁，她多次想做一只带褶饰的绣花茶壶保温罩送给他。要么就是一只座钟。

From nature's point of view, the entire reason that Mila was ensouled by a soul from nature has been fulfilled upon in this; so it may be so for each drawn to such materials, as one will find the love of nature perhaps more fulfilling than any other human relationship, as it is non-conditional and supportive of one's return journey "home".

从大自然的视角来看， Mila 由一个来自大自然的灵魂赋灵的所有目标都得以实现，所以对被吸引到这些资料中的每个人而言也是如此，因为你将发现大自然的爱也许比任何人类之间的关系更为充实，因为它是无条件并支持你回家旅程的。

Luther nature-sin, person-sin, essential sin, not because the nature, person, or essence of man is, without any distinction, itself original sin, but in order to indicate by such words the distinction between original sin, which inheres in human nature, and other sins, which are called actual sins.

现在，这一原罪就是所谓的博士路德自然单人单仲偕，基本单，而不是因为自然，人，还是人的本质是，没有任何区别，自己的原罪，而是为了表明，这种换句话说区分原罪，其中inheres在人的本性，和其他的罪过，这是所谓的实际罪孽。

For that nature is insufficient to account for the existence of either nature, since every nature is what it is by reason of its ultimate formal constituent. But it is precisely what—to the exclusion of all else—accounts for a thing's actual existence, that is the reason for its being necessary.

第二个矛盾是两者都把公共原因设定为其存在必然性的初始因，这不可能，因为这一原因对两者的存在来说都是不充分的，每一本性都是其最终形式要素决定的所是，排除所有其他，这就是某物真实存在的确切说明。

In the first critique, Kant began with the know1edge of understanding, name1y, the epistemo1ogy nature, and dea1t with the nature as a who1e that contain the connection of a11 experience, that is cosmologica1 nature, which acquires its objective rea1ity by the determination of the summum bonum in mora1 fie1d.

具体说来就是，在第一批判中，康德出知性的知识即认识论的自然出发，论述了包含经验对象之间相互联系的整体的自然，这是宇宙论的自然，这一自然概念籍着道德领域中对于至善概念的规定获得了它的客观实在性。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。