查询词典 by nature

I have laboured carefully, not to mock, lament, or execrate, but to understand human actions; and to this end I have looked upon passions, such as love, hatred, anger, envy, ambition, pity, and the other perturbations of the mind, not in the light of vices of human nature, but as properties, just as pertinent to it, as are heat, cold, storm, thunder, and the like to the nature of the atmosphere, which phenomena, though inconvenient, are yet necessary, and have fixed causes, by means of which we endeavour to understand their nature...

我万般小心，对于人类的行为，我不嘲笑、不哀叹、不谴责，只尝试去理解；最终，我把爱、恨、怒、妒、野心、怜悯等情绪，还有其他各种思绪的波动，不再当成是人类本性的缺陷，而是好像冷、热、风、雷一般的自然属性。

On the basis of analysing and summarizing the situationchanges of the growth and decline of national and ethnic issues on international level, caused by thegeopolitical contention among imperial hegemonist powers, andon the domestic level withnin multi—ethnic states all overthe world during the 20th century,this article demostrates inan all—round waythe characteristics of national and ethnicissues through the discussion on the enlightment that weshould gain from the situation changes of the growth anddecline of national and ethnic issues; puts forward the newviewpoint that national and ethnic issues also possesscharacteristics ofuniversality and internationality besidesthose of their protracted nature, complex nature andimportance,and emphaticlly analyses the essential distinctionbetween the internationality nature and the"internationalization" of ethnic issues.

知识词典世界民族京1～12A849民族研究郝时远20002000本文对20世纪世界范围内国际层面的民族问题、帝国霸权的地缘政治争夺所引发的民族问题以及国内层面的民族问题的消长态势进行了分析和归纳，并通过世纪之交世界民族问题的消长态势留给人们的启示，就全面认识民族问题的特点进行了论证，在传统的民族问题的长期性、复杂性和重要性特点基础上，提出了民族问题还具有普遍性和国际性特点的新观点，分析了民族问题的国际性与民族问题"国际化"的本质区别。

Facing the inartificial nature and rich and colorful artificial nature and variety of social form which were constructed by human but they were not in accordance with human's nature and did not meet their needs either.

面对茫茫的天然自然和丰富多彩的人工自然，面对种种由人类自己建造的但又不符合人类自己本性和需要的社会形式，人类在反思：应当怎样改造自然才能符合自己的本性和需要？

Anthropos {anth'-ro-pos} from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; TDNT - 1:364,59; n m AV - man 552, not tr 4, misc 3; 559 1 a human being, whether male or female 1a generically, to include all human individuals 1b to distinguish man from beings of a different order 1b1 of animals and plants 1b2 of from God and Christ 1b3 of the angels 1c with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d with the adjunct notion of contempt or disdainful pity 1e with reference to two fold nature of man, body and soul 1f with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g with reference to sex, a male 2 indefinitely, someone, a man, one 3 in the plural, people 4 joined with other words, merchantman

相关经文回前一页 444 anthropos {anth'-ro-pos}源自435 and ops (the countenance， from 3700)； man-faced，亦即 a human being； TDNT - 1：364，59；阳性命词钦定本- man 552， not tr 4， misc 3； 559 1 一个人类，无论男女 1a 类别上﹐包括所有人类个体 1b 将人类与不相同等级的生命本质区分出来 1b1 人不同於动物和植物 1b2 人不同於上帝和基督 1b3 人不同於天使 1c 附带著一种软弱的意思，故此人会被引入犯错或被驱使犯罪 1d 带有一种轻视性或藐视性的怜悯的意思 1e 与人两方面的本质有关，身体和魂 1f 与人两方面的本质有关，败坏的和真正的﹐与上帝的本质一致的基督徒 1g 与性别有关，男人 2 不限定的，某人，一个人，任何一人 3 复数型﹐民族 4 与其他字组合，商人

By analyzing the nature and self in "Goddess", the thesis displayed the imperatorial and peaceful nature, and the mixture of nature and human being.

在&自然与人生的婚礼&中，郭沫若拓展了&天人合一&的内涵，从而在一定意义上，重接了新文化时期传统与现代的割裂。

The departure was corrected by the renaissance of the idea of nature as law of universe in Neo-Taoism in Wei-Jin times. But this idea chopped up the relationship of natural things and denied the knowability of the order the nature as well as the various theories in Pre-Qin times. So it might bring negative influence easily to the nature research.

魏晋玄学中的天道自然思想的复兴纠正了这种偏离，但它割断了自然事物之间的相互联系，而且同先秦诸子一样，否定了自然规律的可知性，对于自然界的探索容易产生消极情绪。

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible complies with the nature, but is irregular, makes every effort with the nature fusion.

中国 园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。中国论文联盟http：//www.lwlm.com

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible complies with the nature, but is irregular, makes every effort with the nature fusion.

中国 园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible complies with the nature, but is irregular, makes every effort with the nature fusion.

而园林是人工创造的，他理应按照人的意志加以改造，才能达到完美的境地。中国园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。关键词：中西方；园林艺术；人化自然

The Chinese botanical garden completely is different, also does not ask the spool thread to be symmetrical, also does not have any rule to be possible to follow, on the contrary is actually the mountain surrounded by water hugs, winds windingly, not only flowers and plants trees, no matter what original condition of the nature, even if constructs artificially also as far as possible complies with the nature, but is irregular, makes every effort with the nature fusion.

西方园林所体现的是人工美，不仅布局对称、规则、严谨，就连花草都修整的方方正正，从而呈现出一种几何图案美，从现象上看西方造园主要是立足于用人工方法改变其自然状态。中国园林则完全不同，既不求轴线对称，也没有任何规则可循，相反却是山环水抱，曲折蜿蜒，不仅花草树木任自然之原貌，即使人工建筑也尽量顺应自然而参差错落，力求与自然融合。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。