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On the one hand, he established the theory on Kleenes three valued logic and proposed interval incidence calculus theory~[21]. On the other hand, he proposed interval generalized incidence calculus theory~[22] by revising GICT.

一方面是在Kleene三值逻辑基础上提出区间发生率计算理论(Interval Incidence Calculus Theory，以后简记为IICT)，另一方面在Liu的扩展理论基础上，提出区间推广的发生率计算理论(Interval Generalized Incidence Calculus Theory，简记为IGICT)。

No chance of we need not be strong Beg, decree by destiny to have no of we need not request, all of these can't control in oneself the hand forever, so, Then let them die with the breeze ……everything run its course, in case bitterness the bitterness make track for of that penny good luck, after come to hand, but Discover a heel oneself heart in of but differ very far, want to give up, again loathe to give up, make advanced footstep unexpectedly whole is a fate Of burden.

无缘份的我们不必强求，有缘无份的我们也不必挽留，这些都是无法永远掌握在自己手中的，那么，便让它们随风而逝吧……一切顺其自然，免得苦苦追寻的那一分缘，到手后，却发现跟自己心中的却相差甚远，想放弃，又舍不得，弄得前进的脚步竟全是缘份的负荷。

It analyzed the influence of Christianity from positive and negative in Inner Mongolia. It pointed out that company from the middle period of 19th century to the beginning of 20th century with the deep-going of Christianity in Inner Mongolia, on one hand, it brought about some unfavorable influence for the local people. On the other hand, in order to convenient for doing Missionary work, all kinds of these social welfares which were took adopt by Missionary, speed up the advance of Inner Mongolic society.

从正反两方面分析了此间基督宗教对内蒙古社会的影响，指出19世纪中叶至20世纪初，伴随着基督宗教对内蒙古社会的深入，给当地群众的生产生活造成一定不利影响，但传教士为了便于传教工作的开展，所采取的一系列社会福利措施，在客观上加速了内蒙古社会的进步，这一点上是可以肯定的。

Rejuvenate your energies with hand yoga:Hand Mudra's are so simple and have an amazing effect on the human body by activating certain energy channels in your body.

会手部瑜伽，让你再次活力四射：给手做瑜伽十分简单，且效果显著，它能激活你体内各个细胞，让你重新精神振奋。

And the westernized women's clothing formed, namely the women's clothing of Shanghai's style.2、 Westernized subject content that the westernization of the modeling element is the women's clothing, and modeling westernization of element clothing structure, clothing modeling form change that westernization brings of craft in fact: The westernization of the element of the surface fabric, on one hand influenced by western artistic style, on one hand textile technology, westernized result of technology of dyeing ; The auxiliary materials element is occidentalized to followthe direct result of western fashion , aesthetic change.3、 Key point that Shanghai women's clothing is westernized that widewesternization is the Republic of China period, occidentalize to make the wholeform of the women's clothing changed into the Western-style S type from thetraditional H type in wide type, the change of such external form is the widecultural transition to narrow clothes decorations culture of clothes decorations infact.4、 In the westernized course of the women's clothing of the Republic of ChinaShanghai, 1920 times rely mainly on the fact that the dress is matched andoccidentalized ; 1930 times rely mainly on occidentalizing in modeling ; And1940 times rely mainly on the fact that the auxiliary materials are occidentalized .

局部西化女装是在保留部分传统女装构成元素的基础上，通过造型元素西化、面料元素西化或辅料元素西化，而形成的西化女装，即海派女装。 2、造型元素的西化是女装西化的主体内容，而造型元素的西化实质上是服装结构、工艺的西化带来的服装造型形态变化；面料元素的西化，一方面是受到西方艺术风格的影响，一方面是纺织技术、染色技术的西化结果；辅料元素西化多是追随西方流行时尚、审美变化的直接结果。 3、廓型的西化是民国时期上海女装西化的关键所在，廓型西化使得女装的整体形态由传统的H型转变为西式的S型，这种外在的形态的改变实质上是宽衣服饰文化向窄衣服饰文化的过渡。 4、民国上海女装的西化过程中，1920年代以服饰搭配西化为主；1930年代以造型西化为主；而1940年代以辅料西化为主。

The third part is for the purpose of elaborating in the feminine gender consciousness confused time, the female falls into is in a dilemma the region, on the one hand by narcissistic way repel masculine world, on the other hand falls into the masculine words snare, degenerates into "the onlooking" object, as well as female in order to go out spiritual reconsidering and the poetry exploration which this difficult position does.

第三部分旨在论述在女性性别意识迷乱期，女性陷入两难境地，一方面以自恋的方式排斥男性世界，另一方面又陷入男性话语的圈套，重新沦为"观看"的客体，以及女性为了走出这一困境所做的精神反思和诗歌探索。

In order to build the identity of Chinese-Australians,Ouyang Yu,on the one hand,has to rediscover the Chineseness and Australianness in them and enhance them to cosmopolitanism.On the other hand,he does his best to break the stereotypes and reconstruct the characteristics that have been neglected and erased by Orientalist discourses in Australian society.

为了构建澳华人的身份，欧阳昱一方面发掘阐释他们身上体现的中国性和澳大利亚性，并将之提升为世界性；另一方面竭力打破滞定型的规范，重构他们身上被澳大利亚社会的东方主义话语所忽略，抹杀的特性。

Theorem(Stokes's Theorem) Let be a piecewise smooth oriented curve in three-space, be a piecewise smooth oriented surface with boundary curve .The surface and the curve are related by a right-hand relationship, i.e., if the fingers of the right hand are cupped in the direction of ,then the thumbpoints in the direction of orientation of .,, have continuous first partial derivatives on and ,then

定理 设为分段光滑的空间有向闭曲线，是以为边界的分片光滑的有向曲面，的正向与的侧符合右手规则(即如果右手大拇指表示曲面的方向，则弯曲四指表示曲线的方向)，函数，，在曲面上具有一阶连续偏导数，则有下述公式成立

Hand in hand with that we must frankly recognize the overbalance of population in our industrial centers and, by engaging on a national scale in a redistribution, endeavor to provide a better use of the land for those best fitted for the land.

如果这些暗淡的时日能使我们认识到，我们真正的天命不是要别人侍奉，而是为自己和同胞们服务，那么，我们付出的代价就完全是值得的。

Hand in hand with that, we must frankly recognize the overbalance of population in our industrial centers and by engaging on a national scale in a redistribution in an effort to provide better use of the land for those best fitted for the land.

我们齐心协力，但必须坦白地承认工业中心的人口失衡，我们必须在全国范围内重新分配，使土地在最适合的人手中发表挥更大作用。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。