查询词典 by hand

By a passed hand, the strength is limited by failure to open; a one-notrump overcall by a passed hand shows a similar hand-type but less playing strength.

如果是开叫派司者，则力量限定于无法开叫的力量；1NT也表示同样的分配但有较少的主打力量。

Passed-hand situations : When it is logically possible and there is no explicit understanding to the contrary, an action taken by a passed hand has the same general meaning as the corresponding action taken by an unpassed hand, subject to whatever constraints are imposed by the failure to open the bidding.

开叫派司者的状况：当逻辑上有可能且对其相反性并没有明确的约定时，开叫派司者的叫品视同非开叫派司者的叫品，可接受于被无法开叫所加诸的任何限制。

Foods was very different with china,all foods was acetous,they often mixed mice and dish together,used right hand take food to mouth.their left hand never touch food,someone told me left hand would used by relieve nature.if you shake hands left hand was discourteously.i made myself adapt their bite and sup harder.but when I look dr xuqing eat dish,I could't bursting to laugh,because dish like any yellow paste..it seemd my chin be slim when i looked into the mirror.i think I should be more slim when I come back.i often dreamed to eating meat,when I awoken,I am very sad for no meat can eat.dr fengqi would come to marduri tomorrow,I phone to her I need a pure meat,dr xuqing need chocolate,she laugh us.she would think I am a boss like the film jiafangyifang by fengxiaogang directd.if one chicken in my prensence,I should let it clear fastly.

我正在艰难的适应着他们的饮食。当我看xuqing医生时吃饭时，我笑不出来了，因为盘子里的菜是黄色的糊状的东西（PS：感到恶心吧，印度菜就那样，以糊状的为主）。当我照镜子的时候，我发现我又变瘦了。待到归国时，我会更瘦地！我经常夜里做梦在吃肉，当我醒了，发现是梦时，感觉老失落了（PS：印度人以素食为主）。彭清医生明天会来到marduri，我打电话对她说我想吃肉， xuqing医生需要巧克力，她笑话我们。她会认我现在就像电影《甲方乙方》里那个被丢在农村的老板。如果现在在我面前有一只烧鸡，我会很快啃的&溜干净&。我已经在医院开始实习了。Sumit医生是ECCE实习生的带教医生，他是IOL的fellow。

Methods To tind the four kinds of methods that deal with the bare wound area on the skin flap pedicle,by reviewing operative methods that hand's skin imperfect is repaired by distant smaller random pattern skin flap（No including nearer fingers skin flap）in the treatment process of hand's injury in the author's hand surgery in the nearer three years,the four kinds of methods are:the pedicle is swed up to tube;Accepted wound skin edge nearly the pedicle and supplying wound skin edge are sewed up;Theskin flap's pedicle injury area is bared,and then bind up by Vaseline gauze;The fourth method is replanting free skin on the pedicle's injury area.

笔者复习了在手外科近3年来，在手外伤患者治疗过程中，应用远位（如胸腹、鱼际侧或另一肢体）微小随意带蒂皮瓣（是指皮瓣宽度在2.0cm以内的小皮瓣）修复手指部皮肤缺损的手术方法，发现在处理皮瓣蒂部处裸露创面上存在着4种不同的方法，这4种方法分别是：将蒂部缝合成管状，将受区蒂部侧皮缘与供区伤口缝合，将皮瓣蒂部创面裸露，用凡士林纱布包扎，第4种方法是在皮瓣蒂部创面上移值游离皮片。

Methods To tind the four kinds of methods that deal with the bare wound area on the skin flap pedicle,by reviewing operative methods that hand's skin imperfect is repaired by distant smaller random pattern skin flap（No including nearer fingers skin flap）in the treatment process of hand's injury in the author's hand surgery in the nearer three years,the four kinds of methods are:the pedicle is swed up to tube;Accepted wound skin edge nearly the pedicle and supplying wound skin edge are sewed up;Theskin flap's pedicle injury area is bared,and then bind up by Vaseline gauze;The fourth method is replanting free skin on the pedicle's injury area.

通过复习笔者所在手外科近3年来，在手外伤患者治疗过程中，应用远位微小随意带蒂皮瓣修复手部皮肤缺损的手术方法，发现在处理皮瓣蒂部处裸露创面上存在着4种不同的方法，这4种方法分别是：将蒂部缝合成管状；将受区蒂部侧皮缘与供区伤口缝合；将皮瓣蒂部创面裸露，用凡士林纱布包扎；第4种方法是在皮瓣蒂部创面上移植游离皮片。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Good editions of ancient books: rubbings from stone inscriptions, hand-written editions and printed editions of the eras before Yuan Dynasty, the manuscripts, hand-copied editions that were written or arranged and revised by famous scholars and bibliophiles of the two dynasties of Ming and Qing, and that have important values in some subject area, printed editions (including block-printed editions, typed-editions, printed editions with exquisite prints, and process printed editions), and hand-copied books of the Ming and Qing dynasties that are characteristic of that two dynasties in book contents, carving levels, sheets, printing, binding and layout, and other aspects, printed editions, hand-copied editions that have the prefaces and postscripts annotated and revised by famous scholars and bibliophiles of the Ming and Qing dynasties, and the contents of the prefaces and postscripts annotated and revised have important values as academic references.

二十、古籍善本元以前的碑帖、写本、印本；明清两代著名学者、藏书家撰写或整理校订的、在某一学科领域有重要价值的稿本、抄本；在图书内容、版刻水平、纸张、印刷、装帧等方面有特色的明清印本（包括刻本、活字本、有精美版画的印本、彩色套印本）、抄本；有明清时期著名学者、藏书家批校题跋、且批校题跋内容具有重要学术资料价值的印本、抄本。

The bending load by method of hand lay-up was better than one by method of SCRIMP, the fatigue strength by method of hand lay-up was better, the impact behavior by method of hand lay-up was also better, but ductility by method of SCRIMP was better. The test data may useful for structure design of marine engineer.

同时在冲击试验从能量的观点来出发，从实验方法，到比较单位面积冲击能量、单位宽冲击能量，依照4种不同的冲击能量来做一个比较，以知道哪种工法可以吸收较多的冲击能量，以及何种工法制做出的试片属於脆性破坏，剩余强度较高。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新