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The study was conducted by four researchers from the National Institute of Public Health over the course of six months.

这项由丹麦全国公共卫生研究所的四位研究人员所开展的调查超过六个月。

The study was conducted by four researchers from the National Institute of Public Health over the course of six months.

这项研究由来自国家公共健康研究所的4个科研人员进行了超过6个月的课程。考试大

The study was conducted by four researchers from the National Institute of Public Health over the course of six months.

这项由丹麦全国公共卫生研究所的四位研究人员所开展的调查为期六个月。

The study was conducted by four researchers from the National Institute of Public Health over the course of six months.

这项研究由来自国家公共健康研究所的4个科研人员进行了超过6个月的课程。考试365

Think that the agency-- has gossip to say at the meeting Strauss has plagiarized Joseph's manuscript left unpublished by the author at his death in light opera "bat", Edward has agreed with lavishly unexpectedly. Be 50 anniversaries celebrating John · Strauss learning performance in 1894 , somebody is experienced "the first waltz of him" according to his growing up having compiled a one-act play, front day performing Edward places obstacles in the way in the evening, coming jumping out of , does not ought to appear in saying drama his parents, compel getting a sponsor for stopping inviting trouble, before one final minute his parents's drama middle first name has been changed completely. In the testament that John · Strauss stands on in 1895, any does not present a gift to Edward, after Strauss passes away in 1899, Edward neither has the funeral ceremony joining him, at that time, he Germany performs in course of.

当社--会上有流言说，施特劳斯在轻歌剧《蝙蝠》中剽窃了约瑟夫的遗稿，爱德华居然大加赞同。1894年为庆祝约翰·施特劳斯从艺50周年，有人根据他的成长经历编了一个独幕剧《他的第一首圆舞曲》，演出的前一天晚上，爱德华又跳出来作梗，说剧中不应该出现他的父母，逼得主办人为了少惹麻烦，在最后一分钟把剧中他父母的名字全改了。1895年约翰·施特劳斯立的遗嘱中，没有给爱德华任何馈赠，1899年施特劳斯去世后，爱德华也没有参加他的葬礼，那时，他正在德国演出。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的&至善&，更没所谓人类为迎合本性而试着去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试著去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭借感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试着去达到目标之说。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到&止于至善&的境界。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到「止於至善」的境界。

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候，里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色，卵在发育96h后卵基本全部孵化。