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" "When I next realized that the Philippines had dropped into our laps I confess I did not know what to do with them… And one night late it came to me this way… 1 That we could not give them back to Spain- that would be cowardly and dishonorable; 2 that we could not turn them over to France and Germany-our commercial rivals in the Orient-that would be bad business and discreditable; 3 that we not leave them to themselves-they are unfit for self-government-and they would soon have anarchy and misrule over there worse than Spain's wars; and 4 that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.

"-USPresident William McKinley """当我在明年实现表示，菲律宾已下降到我们的圈，但我得承认我不知道如何面对他们……和一晚，晚它来找我，这样…… 1 ）表示，我们不能给他们带回西班牙，即将怯懦和不光彩；二日）表示，我们不能将他们送交法国和德国-我们的商业对手在世界的东方-那麼这将是坏企业和失信；三日）表示，我们不会离开他们自己-他们是不适合自我-政府-他们会很快有无政府状态和暴政那里不如西班牙的战争，以及4 ）有一无所有，我们要做的事，但他们全都接，并以教育为菲律宾人，并隆起和文明化和christianize他们，都是神的恩典做最好的，我们可以通过他们，因为我们的同胞-男人为谁而基督也有一人死亡。

Firstly, it's proved that the base of free monoid is unique, and that the equation of a base, a generating set and a irreducible generating set in the semigroup with length; Secondly, it's given the relation of a primitive word and a word of indecomposable--Let and is indecomposable, then is primitive ;And by using the length's method and chart,some properties of primitive word have been proved and the solutions of the equation , are discussed; Lastly, on the base of some proposition in Free monoids and Languages ,the proofs of some properties are improved by instruction. For example: Let be a primitive word over X, where .Then is a code. And let then if and only if {} is a code.

首先，讨论了含幺半群中基的基本性质及基与最小生成元集的联系，并给出了含幺半群中基、生成元集、不可约生成元集三者之间的关系；证明了在有唯一长度的半群S中，不可约生成元集、基、最小生成元集三者之间的等价关系；其次，讨论了字的组合与分解性，得出了字的本原性与不可分解性之间的关系---若为不可分解的，则一定是本原的，反之，不一定真；并运用图示法证明了字的可补性理论，讨论了方程，的可解性；在此基础上，用归纳法进一步证明了本原字与码的有关命题--若是X上的一个本原字，其中，则是一个码；若则当且仅当{}是一个码。

We may be moved and induced by the testimony of the Church of God, to an high and reverent esteem of the Holy Scriptures; 1Ti 3:15 , and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style and the consent of all the parts, the scope of the whole,(which is to give all glory to God,) the full discovery it makes of the only way of man's salvation, and many other incomparable excellencies, and its entire perfections, are arguments whereby it does abundantly evidence itself to be the Word of God; yet, notwithstanding; our full persuasion, and assurance of the infallible truth, and its divine authority, is from the inward work of the Holy Spirit, bearing witness by and with the Word in our hearts.

1Jo 2：20，27 Joh 16：13，14 1Co 2：10-12 Isa 59：21 5 ），我们可能会提出和诱导的证词神的教会，以一个高reverent自尊的圣经； 1ti 3：15 ，和heavenliness的问题，效能的原则，以及英国的风格和同意，所有的部件，其范围整体而言，（这是让所有的荣耀归于上帝，）充分发现它的唯一途径，以人的救赎，以及其他许多无法比拟的阁下，并在其整个完善，是论点，即它充分证据证明自己是上帝的话，可是，尽管我们的全力劝说，并保证该不会犯错误的事实，它的神圣权力，是来自外来的工作，圣灵，同时据现场目击者和与这个词在我们的心中。

The paper analyzes the implication, function of campus culture, and puts forward the guidance, systematicness, and instructiveness which the campus culture should abide by, and the principles of active support and correct leading, by the means of setting up an active school spirit, founding healthy and beautiful campus environment,establishing an orderly administrative mechanism and harmonious and democratic relationship, and launching abundant activities of campus culture, to do the construction of campus culture well.

本文提出了高校校园文化建设要遵循主导性、系统性、教育性、积极支持与正确引导相结合的原则，从营造奋发向上的校风、创建健康优美的校园环境、建立规范有序的管理机制、构建和谐民主的人际关系、开展丰富多彩的校园文化活动等几个方面建设校园文化。

D its lonely hours and dreary, When we Close the aching sight, Musing sadly, lorn and weary, Trusting that tomorrow's light May reveal a day more cheery; Amid affliction's darker hour, When no hope beguiles our sadness, When Death's hurtling tempests lower, And forever shroud our gladness, While Grief's unrelenting power Goads our stricken hearts to madness; When from friends beloved we're parted, And from scenes our spirits love, And are driven, broken-hearted, O'er a heartless world to rove; When the woes by which we've smarted, Vainly seek to melt or move; When we trust and are deluded, When we love and are denied, When the schemes o'er which we brooded Burst like mist on mountain's side, And, from every hope excluded, We in dark despair abide; Then, and ever, God sustains us, He whose eye no slumber knows, Who controls each throb that pains us, And in mercy sends our woes, And by love severe constrains us To avoid eternal throes.

小时的孤独和凄凉，当我们关闭疼痛视觉，沉思可悲的是，洛恩和厌倦，相信明天的光线可能揭示出一个更愉快的一天；一片痛苦的黑暗时刻，当我们不希望翻滚的波涛上面悲伤，当死亡的飞驰暴风雨低，我们永远裹尸布高兴，虽然悲伤的不懈动力Goads我们灾区的心以疯狂；当从我们可爱的朋友分手，从场面我们的精神的爱，并驱动，伤心，O'er是无情世界的罗夫，当其中我们元气疾苦，妄想寻求融化或移动，当我们的信任和迷惑，当我们爱和被剥夺，当计划o'er 像我们反复思量山区一边薄雾破灭，从每一个希望排除，我们在黑暗的绝望遵守，那么，和以往任何时候都维持我们的上帝，他的眼睛没有沉睡知道，谁控制每一个跳动的痛苦我们，在我们的困境发出慈悲，爱和严重制约我们避免永恒的阵痛。

The view of social value, which centered on farming war and aimed at making China annexation, was of historical legitimacy. But it did not respect people"s will, did not care about people"s happiness, struck industry and commerce and knowledge activities such as wisdom advocacy of the Book of Songs, Collection of Ancient Texts; it excluded moral, took the sense of kindness, justice, courtesy, happiness, loyalism, integrity, honesty, faith, shame, etc. for "country harm" and banned. It destroyed humanity, fooled people and made people enjoy war and killing by controlling all social resources and by means of reward and punishment, and turned people into the tool of war.

其以农战为中心、以富强和兼并天下为目的的社会价值观具有历史的合理性，但并不尊重人民的意愿，不关心人民的幸福，打击工商业和《诗》《书》辩慧一类知识活动；排斥道德，以仁义礼乐贞廉诚信羞耻等为"国害"而加以取缔，通过控制一切社会资源，以赏罚的手段驱民农战，使人泯灭人性，愚昧无知，乐战好杀，完全变成战争工具。

A non-profit public benefit corporation FORMed to enhance the work of state aviation and space education councils and related organizations by improving communications among them and by developing mutual support programs, NASEA works to support: utilizing exposure to aviation and space topics to stimulate enthusiasm for learning among students, encouraging the use of aviation and space oriented curricula in schools and other educational institutions; fostering and improving the public awareness of aviation and aerospace; and enhancing communications and cooperation among governmental agencies, educational institutions, industry and other organizations in support of aviation and space education.

非盈利性公共组织为加强与全国航空航天教育协会及其他组织之间的合作，通过互惠的支持项目，增强相互间的联系。主要从事：利用对于航空航天课题的研究激励学生的学习热情；在学校和教育学院鼓励开展航空航天为导向的课外活动；培养和提高公众对航空航天的认知；加强政府机构、教育学院、工业和其他组织间的沟通与合作，用以支持航空航天教育。

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

And load up the cabin with rats and snakes and so on, for company for Jim; and then you kept Tom here so long with the butter in his hat that you come near spiling the whole business, because the men come before we was out of the cabin, and we had to rush, and they heard us and let drive at us, and I got my share, and we dodged out of the path and let them go by, and when the dogs come they warn't interested in us, but went for the most noise, and we got our canoe, and made for the raft, and was all safe, and Jim was a free man, and we done it all by ourselves, and WASN'T it bully, Aunty!

还有你把汤姆拖住了老半天，害得他帽子里那块黄油都化掉了，差点儿把整个儿这回事给弄糟了，因为那些人在我们从小屋里出来以前就来到了，因此我们不得不急着冲出去。他们一听到我们的声响便追赶我们，我就中了这一枪。我们闪开了小道，让他们过去。那些狗呢，它们追了上来，可对我们没有兴趣，光知道往最热闹的地方跑。我们找到了独木船，划出去找木筏子，终于一切平安无事，杰姆也成了自由人。凡此种种，都是我们自个儿干出来的，难道不是棒极了么，姨妈？

This Charter reaffirms, with due regard for the powers and tasks of the Community and the Union and the principle of subsidiarity, the rights as they result, in particular, from the constitutional traditions and international obligations common to the Member States, the Treaty on European Union, the Community Treaties, the European Convention for the Protection of Human Rights and Fundamental Freedoms, the Social Charters adopted by the Community and by the Council of Europe and the case-law of the Court of Justice of the European Communities and of the European Court of Human Rights.

基於尊重欧洲共同体与欧洲联盟之权力与职掌及辅助原则之前提，本宪章再次确认这些权利，因为这些权利源自於会员国共同之宪政传统与国际义务、欧洲联盟条约、欧洲共同体各条约、欧洲保护人权与基本自由公约、欧洲共同体与欧洲理事会所通过之各社会宪章及欧洲共同体法院与欧洲人权法院之判决。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。