查询词典 business man

In Dasien\'s circumspective concern, The entity is not firstly an object in knowing for man ,It is not firstly an object in excruciating、investigating and challenging for man, rather than the fundamental for using "Being in the world" of man as Dasein.

在人的寻视操劳活动中，存在者并非首先是人认识的对象，也并非首先是人拷问、探究和强求的客体，而是作为此在的人的生存在世的基础。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

This article puts forward algorithm of a kind of improvement man-made shoal of fish, in forage man-made fish lets direct move in behavior relatively actor position, in order to accelerate algorithmic search rate, trends adjusts the eye shot of man-made fish and pace to grow, make its maintain maximum in algorithmic moving initial stage, and gradually by big decrescent.

该文提出一种改进的人工鱼群算法，在觅食行为中让人工鱼直接移动到较优位置，以加快算法的搜索速度，动态调整人工鱼的视野和步长，使其在算法运行初期保持最大值，并逐渐由大变小。

The thesis states the importance of fabric and colour to man wear design and makes emphatic analysis on the relationship between fabric, colour selection and match of man wear to definitize the abundant art language of man wear ended by fabric and colour .

从设计的角度，阐述服装面料与色彩在男装设计上的重要性，着重分析男装面料与色彩的精心选择与巧妙搭配的关系，从而明确了面料与色彩赋于男装设计无尽的艺术语言。

Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heav'n and Earth, wherein the just shall dwell.

上帝很愿意平息他的怒气，以前他眺望下界，全地暴行充斥，他们的血肉由于各种不同的方式腐烂了，衷心悲哀，痛恨坠落的人类；但除他们以外，还能发现一个正直的人将在神前蒙恩，于是慈悲大发，不消灭人类，却发下重誓，不再用洪水毁坏地球，或让海洋越过它的边界，或用暴雨淹没这个住满人、畜的世界。当地球的上空大放霞光时，在里面放上三色的彩虹，他让人们看见就想起他的誓言：昼和夜、寒和暑、播种和收获，在他们的轨道上循环不停，直到圣火净化万物，使正直者所住的天地万像更新。

On the basis of criticizing economism and consumerism,it differentiates two layers of the material demands of man,putsforward the idea of proper demand,and promotes the all-rounddevelopment of man;through the objective analysis aboutanthropocentrism,it goes from social ethics to environmental ethics,emphasizing the transformation of the man's conquest over nature andplundering attitudes toward culture and the urgency and significanceto build the relationship of harmony and coexistence with nature;itsshows the fresh value tendency to publicize the ecological culture.

它在批判实利主义和消费主义的基础上，区分了人的物质需求的两个层次，提出适度需求的新观念，并倡导人的全面发展；它对人类中心主义进行了客观分析，从社会伦理走向环境伦理，强调了改变人类对自然的征服、掠夺式文化态度，与自然建立和谐共生关系的急迫性与重要性；它表现出张扬生态文化的鲜明价值取向。

Let no man seek [ 770 ] Henceforth to be foretold what shall befall Him or his Childern, evil he may be sure, Which neither his foreknowing can prevent, And hee the future evil shall no less In apprehension then in substance feel [ 775 ] Grievous to bear: but that care now is past, Man is not whom to warne: those few escapt Famin and anguish will at last consume Wandring that watrie Desert: I had hope When violence was ceas't, and Warr on Earth, [ 780 ] All would have then gon well, peace would have crownd With length of happy dayes the race of man; But I was farr deceav'd; for now I see Peace to corrupt no less then Warr to waste.

但愿今后谁也不再预知他自己或子孙将发生的事，发生的，确是灾祸，那是不能预防的，而且他对未来的灾祸所感到的痛苦，和实际感觉到的祸患一样难以承当。忧患终于过去了，警戒对于人，是没有用的。少数逃脱了饥饿和哀恸的人，仍以徘徊于水漫的旷野告终。我曾希望在地上暴行停止，战争绝迹时，万物俱兴，由于和平使人类获得持续的幸福日子。可是我大错特错，因为我看见和平所腐蚀的，多于战争所毁坏的。

Old men in my village always said that a very great man would rise in our small town. And the man, according to the fortunetelling person, was me. The story had been told for many years that I would grow to a rich man.

小时候经常听老人讲，咱家这个地方一定会出一个非常有福气的人，按着算命先生说的那个人就是老张家的老三，他们说等我长大了会非常非常有钱的，这样的故事在村里村外讲了很多年。

So, Grandma Ignatia said, I married instead a man who hadn't an ounce of spare flesh, a man who hated the color blue and never wore it, a man whose sisters liked me.

&因此，&伊格纳蒂奶奶说，我嫁给了另一个男人，一个瘦的几乎没有肌肉的人，一个讨厌蓝色也从来不穿蓝色衣服的人，他的姐姐很喜欢我。

The Porsche Owner: But it's my car!

可，这是我的车呀。

LOX_83}{Oh, another bunch of wackos.

{LOX_83}{呃，又一群怪人。