查询词典 business man

Tender like water should in right situation. They should be themselves on their work or career but not be a yes-lady. while before their own man they should be gentilesse,couse this will get a good relation between man and woman, the adamancy of man should be thowed by woman's gentilesse.

柔情似水要分场合，在事业或是工作上说一不二坚持自我，要有自己的主心骨，不可唯唯诺诺，而在自己的男人面前一定要柔情似水，这样才可以维系好男女关系，男人的刚强需要女人的温柔来融化！

A man should be gentlemanlike,very clever, and always courteous;he is humorous,but not affected and reserved;rising in his profession,he is innocent of the pride of wealth;with great responsibility,he's a very domestic sort of man interested in his fondness for happiness;and capable of being sometimes out of humor;respectable in his reasonable manner;and he is not an ill tempered man,not so often unreasonably cross as to deserve such a reproach; sometimes no one can ever tell what he is thinking about,but not a hypocrisy;he is proficient in the usual diversions,which are not the end and aim of life to him;he looks on life,and is neither too much heartened nor too much saddened.

初恋我唯一想到的，就是我爱她——上至她高傲的脸庞，下至她那修长的腿，从头到脚都爱，我还爱她的笑声，尽管这笑声使我莫名其妙；我还爱她那叫人捉摸不透的文静安祥。哦，要是她现在就走进来，一把搂住我该有多幸福，我就什么都不说了。她一定是爱我的，也许我该祈祷，愿上帝大慈大悲保佑我。

I want to love you But how this is That I can love you If I do not see you I want to love you Very pure or almost Like the priests Who do not marry The clotrées sisters Who preserve For a good old man God who hides I want to love you Of course I dream some But how want You that it goes I want to me Mo well Quer of the proverb Who known as "far from Eyes, far from the heart " God that they is false That it is sour That they is express To frighten us I want to me endor well Mir each evening By blotissant me Against anybody With your body In my memory As a grandmamma Who cries her man I want to love you Even until believing In the possible ones Advantages To mix Our two stories Into perpetual Shift I want to force well All these chances Who r' fuse to play In our favour And then to gain The chance to see you Two small days Or two small hours I want to love you But how this is That I can love you If I am not there To wrap you Of my tenderness And to comfort you If that does not go Yes I want well To love you by far The very full heart Of your great vacuum To love you love And of sorrow To love you for nothing Wet eyes I want to love you But to be frank I am not solid If I do not see you I am like blind man Without white cane Ni dog-guide… And without your arm To cross This street That one calls The ocean To cross But to you Y' does not have a large Assez rainbow I want to love you Of course In any event Do I have the choice I am trapped I am lost I turn in round I love you already Even if I feel That I éreinte With you to seek Tended arms In this alarming Labyrinth Too much complicated And too twisted I will love you Even if all that It is without exit It is impossible And I will believe in it As others believe In the Baby Jesus And with the Bible I do not know yet How this is That I will love you If I do not see you But I will love you It is a promise Hear you That I say to you there?!!

我想这是爱你，但我能怎么爱你如果我不爱你我想看到你还是很单纯的，几乎没有人喜欢娶了神父clotrées姐妹保存了老好人上帝躲在我爱你我当然希望有梦想但是不用我说，你怎么想我想好树种的谚语谁谟称为"远离眼睛远离心脏"，他们是上帝，这是假酸溜溜地表示，他们是吓唬我们，我想每个晚上我可逆好空间站的blotissant我对付谁你记忆体作为grandmamma谁喊她文我想爱你直到可能的优势，相信我们的两个故事结构转变成永恒的力量，我想这也是所有那些住宅机会'导火线玩，然后争取对我们有利的机会看到你两个或者两个小天凌晨爱你，但我想这就是我如何能爱你如果我不存在包你温柔地安慰我说，你如果不走的话，我想好爱你的心满满远远贵真空悲哀的爱你爱你爱什么，我想爱你眼睛湿但坦白说，如果我不扎实，我看不到你我一样盲无镍白色手杖狗：：没有你们的引导手臂越过这条街，一个电话，但你越过大洋肽Y'没有大assez彩虹我爱你，当然希望无论如何我做我的选择，我被困我感到失去转向轮即使我爱你我觉得我已经与你éreinte寻求在这一惊人的武器往往迷宫太多、太复杂，我爱你，即使扭曲，这是没有全部撤离是不可能，但我相信别人相信耶稣和圣经的婴儿我还不知道这是怎么说我爱你如果我不爱你，但我会看到你是一个承诺，我对你说你听？！！

I knew a noblenan in England that had the greatest audits of any man in my time: a great grazier, a great sheepmaster, a great timbe-man, a great collier, a great corn-master, a great lead-man, and so of iron, and a number of the like points of husbandry; so as the earth seemes a sea to him in respect of the perpetual importation.

笔者曾识一位英格兰贵族，他当时需审计的账目为全国之最，因为他拥有大片的麦田、林场、牧场和羊群，还拥有巨大的煤矿、铅矿、铁矿和诸如此类的产业，所以大地于他就像是一片财源滚滚且永不枯竭的海洋。

I knew a nobleman in England that had the greatest audits of any man in my time: a great grazier, a great sheep-master, a great timber man, a great collier, a great corn-master, a great lead-man, and so of iron, and a number of the like points of husbandry.

我认识英格兰的一个贵族，他是我们时代无人可比的大富翁，拥有不计其数的财产：牧场、羊群、森林、木材、煤矿、矿工、粮食、粮仓、铅矿、铁矿，以及许多此类经营项目。

One man's meat is another man's poison. or you can use Every man has his hobbyhorse.

获益匪浅，希望你们的小贴士可以一直鼓励我走下去！

The only difference between old man and young man is,young man have the bright future and the old one have the wonderful memories.maybe it's just the holdback

青年人和老年人唯一的不同是，青年人有着光明的未来，而老年人只有昔日美好的过去，或许这就是障碍之所在。

But the pravity of mankind being such that they had rather injuriously prey upon the fruits of other men's labours than take pains to provide for themselves, the necessity of preserving men in the possession of what honest industry has already acquired and also of preserving their liberty and strength, whereby they may acquire what they farther want, obliges men to enter into society with one another, that by mutual assistance and joint force they may secure unto each other their properties, in the things that contribute to the comfort and happiness of this life, leaving in the meanwhile to every man the care of his own eternal happiness, the attainment whereof can neither be facilitated by another man's industry, nor can the loss of it turn to another man's prejudice, nor the hope of it be forced from him by any external violence.

但是人类堕落如此，他们宁肯有害的掠夺他人的劳动果实也不愿意自己生产劳作，于是就有了保护人们正直劳动所获得财产的必要性这种要求，以及保护他们获得进一步预期的自由和力量，这使得人们不得不与他人结成社会，通过互相帮助和联合的力量来确保彼此的有助于此生舒适和幸福的财产安全，同时把对他自己永恒幸福的关心留给每个人，这种幸福的获得不能通过他人的劳作，它的失去也不会对他人造成伤害，对它的渴望也不能用任何外在的暴力夺去。

This thesis undertakes to analyze and elaborate on the interaction relationship,mutual fusion,mutual penetration,mutual conversion,mutual critique,complementation and inseparableness between the rational and irrational and to explore the interrelationship,structure,and mechanism of an integration of irrational factors as well as the value and role that they play in man"s understanding,the social and historical development,and man"s social practical activities on the basis of man"s existence and mankind"s spiritual development predicated on the leading role of reason,from the perspectives of integration of the rational and irrational integrating the historical and theoretical,and employing the stances,viewpoints,and methodology of Marxist philosophy,as well as from the multi-dimensional perspectives.

本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运川马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

This thesis undertakes to analyze and elaborate on the interaction relationship, mutual fusion, mutual penetration, mutual conversion, mutual critique, complementation and inseparableness between the rational and irrational and to explore the interrelationship, structure, and mechanism of an integration of irrational factors as well as the value and role that they play in man's understanding, the social and historical development, and man's social practical activities on the basis of man's existence and mankind's spiritual development predicated on the leading role of reason, from the perspectives of integration of the rational and irrational integrating the historical and theoretical, and employing the stances, viewpoints, and methodology of Marxist philosophy, as well as from the multi-dimensional perspectives.

中文题名多维视野中的非理性及其价值研究副题名外文题名 The irrational in multi-dimensional perspective and its value study 论文作者何颖导师张奎良教授学科专业马克思主义哲学研究领域\研究方向马克思哲学思想及其现代意义学位级别博士学位授予单位黑龙江大学学位授予日期2002 论文页码总数10，301页关键词非理性理性价值馆藏号BSLW /2003 /B0-0 /1 本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运用马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

The Porsche Owner: But it's my car!

可，这是我的车呀。

LOX_83}{Oh, another bunch of wackos.

{LOX_83}{呃，又一群怪人。