查询词典 burnt

There the people become quite a mahogany brown, ay, and in the HOTTEST lands they are burnt to Negroes.

人们都给晒成棕色，像桃花心木一样；在最热的国度里，人们就给晒成了黑人。

And the priest shall offer the burnt offering and the meal offering on the altar.

14：20 把燔祭和素祭献在坛上。

And one male goat for a sin offering; besides the continual burnt offering and its meal offering, and their drink offerings.

29：19 又要献一只公山羊为赎罪祭。这些是在常献的燔祭和同献的素祭，并同献的奠祭以外。

And one male goat for a sin offering; besides the continual burnt offering and its meal offering and its drink offering.

29：38 又要献一只公山羊为赎罪祭。这些是在常献的燔祭和同献的素祭，并同献的奠祭以外。

Then he presented the meal offering and filled his hand with some of it and burned it on the altar, besides the burnt offering of the morning.

9：17 他又奉上素祭，从其中取一满把，烧在坛上；这是在早晨的燔祭以外。

For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

6：23 祭司的素祭都要烧了，却不可吃。

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

14：20 把燔祭和素祭献在坛上，为他赎罪，他就洁净了。

And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

29：16 并献一只公山羊为赎罪祭，这是在常献的燔祭和同献的素祭并同献的奠祭以外。

And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.

29：19 又要献一只公山羊为赎罪祭。这是在常献的燔祭和同献的素祭并同献的奠祭以外。

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

14：31 就是他所能办的，一只为赎罪祭，一只为燔祭，与素祭一同献上，祭司要在耶和华面前为他赎罪。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。