查询词典 burnt

Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.

好事毁灭的山岭！看，我要攻击你──上主的断语──是你毁灭了整个大地，我要向你伸出我的手，使你从崖石上滚下，使你成为烈火焚毁的山岭。

The remains of crossbeams and logs burnt to ashes can be clearly seen and most of the relics remain fragmented.

但一、二号坑底部普遍覆盖约15至20厘米厚的淤泥，坑内到处可见梁木被烧后残留的木炭遗迹，多数文物已经破损。

And the food of his table and the seating of his servants and the service and apparel of his ministers and his cupbearers and his burnt offerings that he offered up at the house of Jehovah, there was no more spirit in her.

10：4 示巴女王见所罗门一切的智慧，和他所建造的宫室，10：5 他席上的膳肴，群臣的座次，仆人的侍候，他们的服饰，和司酒的服饰，以及他在耶和华殿里所献的燔祭，就诧异得神不守舍。

The food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the LORD, she was overwhelmed.

席上的珍馐美味，群臣分列而坐，仆人两旁侍立，以及他们的衣服装饰和酒政的衣服装饰，又见他上耶和华殿的台阶（或作他在耶和华殿里所献的燔祭），就诧异得神不守舍。

The food on his table, the seating of his officials, the attending servants in their robes, the cupbearers in their robes and the burnt offerings he made at the temple of the LORD , she was overwhelmed.

席上的珍馐美味，群臣分列而坐，仆人两旁侍立，以及他们的衣服装饰，酒政，和酒政的衣服装饰，又见他上耶和华殿的台阶，就诧异得神不守舍

In what distant deeps or skies 5 Burnt the fire of thine eyes?

在怎样遥远的深渊或天空燃烧着你火一般的眼睛？

In what distant deeps or skies Burnt the fire of thine eyes?

在多远的深渊或穹苍点燃你双眼的烈焰？

In what distant deeps or skies Burnt the fire of 3thine eyes?

你眼中的烈火熊熊来自多远的深处或高空？

The burnt child fears the fire is one instance; another is the rise of despots like Hitler.

第一段讲态度是一个重要的学习方面，并讲述了态度与经验的关系。

Let me put them into the mouths of the eulogists of injustice: They will tell you that the just man who is thought unjust will be scourged, racked, bound--will have his eyes burnt out; and, at last, after suffering every kind of evil, he will be impaled: Then he will understand that he ought to seem only, and not to be, just; the words of Aeschylus may be more truly spoken of the unjust than of the just.

不妨将它们放入非正义赞颂者的口中：他们会告诉你正义之士认为非正义简直就是鞭打和煎熬、拷问和镣铐、局限和桎梏——将使他的眼睛怒火中烧；而，最终，在万恶遭遍了之后，他还将忍受酷刑：到那时他会明白，他应该看似而不必就是正义的化身；埃斯库罗斯的台词也许更为真实地表达了不仁不义之徒较之于正义之士的情形。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。