查询词典 bring into being

Only when we learn about the ways of love from God and being able to bring it into practice, we may enjoy the freedom of love with Him, and with their beloved ones.

唯有当人体会到从神而来的爱时，并且身体力行，才能在主爱里，与自己的伴侣自由地享受真爱。

From international law, the angle sets forth illegal being similar to the case middle Japan government counterargument reason here then detailedly.Go deep into the legal rules analysing our country "comfort women " sufferer basis and the international law citing instituting legal proceedings in Japan relevance meanwhile.Bring forward measure , approach how to resolve the feasibility that a problem in the field of practice then.Great importance solving as well as our country "comfort women " requires that the Japan government carries out the reparations of war problem.

接着从国际法角度详细阐述此类诉讼案件中日本政府抗辩理由的不法性，与此同时深入分析我国"慰安妇"受害者在日本提起诉讼的依据和援引的国际法相关的法律规定，进而提出如何解决该问题在实践方面的可行性措施、途径，以及我国"慰安妇"要求日本政府进行战争赔偿问题解决的重大意义。

The modernization city bring the problem of the environmental deterioration,here the deterioration is being build more and more buliding and the air being polluted by the unprimitive industry.People can't touch the ture nature,there more people choose to go into the groggery,ktv,and even some person consider gamble to the way of killing time.The trend of traffic accidents,family violence and many society's destabilizing factors will increasing instead of reducing pressure.

城市的现代化也带来了城市环境的"恶化"，这里的"恶化"指得是高楼地不断拔地而起，空气被工业的发展所污染，人们能接触到的真正的自然环境正日益在缩小它的范围，人们能选择的休闲方式也从大自然中走到了酒吧，KTV，甚至有的人以赌博作为自己的休闲方式，这些休闲方式往往会让交通事故，家庭暴力以及很多社会不安定因素成上升趋势，而并非能真正起到减少压力的效果。

And then hyperoxide skin that can direct on the acne vicinity being put into use excessively curing an acne brings about hurt, bring about more stimulations dermatologist Jeffrey Dover says.

使用过量的治疗青春痘的过氧化物会对青春痘周围的肌肤造成伤害，进而带来更多的刺激，皮肤科医生Jeffrey Dover说。

With the rise of the rapid development and e-commerce of Internet/Intranet, the mankind has already entered the era of the information-based society in an all-round way in the 21st century, bring us into one network world of riot of color already new century, e-commerce , network inquiry , stock exchange, the tide of the kownledge economy is being attacked in one ' s face to us, the gate of World Trade Organization has already wided open to us.

摘要随着Internet/Intranet的迅速发展和电子商务的兴起，21世纪人类已经全面进入信息化社会的时代，新世纪已将我们带入了一个五彩斑斓的网络世界，电子商务、网络查询、股票交易，知识经济的浪潮正向我们迎面扑来，世贸组织的大门已向我们敞开。

For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning: therefore I thought it most necessary for me to bestow some diligence and travail to interpret it; using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law.

这种情形，不但本书如此，就是法律、先知和其他经籍的译文，与原文一对照，就有不少的差异。正在厄威革特王执政第三十八年上，我来到了埃及，在那里居住有年，便发现了这本道义高深的著作，遂自觉翻译此书是一件刻不容缓的工作，故不分昼夜，不辞辛苦，从事翻译，尽我所能，努力在适当的时期内，脱稿问世，以便使那些侨居在外，好学不倦的人，改善自己的行为，依照法律生活。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

The modernization city bring the problem of the environmental deterioration,here the deterioration is being build more and more buliding and the air being polluted by the unprimitive industry.People can't touch the ture nature,there more people choose to go into the groggery,ktv,and even some person consider gamble to the way of killing time.The trend of traffic accidents,family violence and many society's destabilizing factors will increasing instead of reducing pressure.

城市的现代化也带来了城市环境的&恶化&，这里的&恶化&指得是高楼地不断拔地而起，空气被工业的发展所污染，人们能接触到的真正的自然环境正日益在缩小它的范围，人们能选择的休闲方式也从大自然中走到了酒吧，KTV，甚至有的人以赌博作为自己的休闲方式，这些休闲方式往往会让交通事故，家庭暴力以及很多社会不安定因素成上升趋势，而并非能真正起到减少压力的效果。

On this dissertation it is also definitely pointed that the key to research on "fantasy or trueness" virtuosity-perspective of copy-writing planning system is to solve problem about mode of thought, and presented the integrated thinking way of copy-writing planning'research of this dissertation, that is, from the point of view of copywriting integrated planning mind admitting a systemic "tripartite" viewpoint of advertising copy-writing planning system process which is thought of being "disparted" into mastermind, idea-making and expressive-technique, resolving the "fantasy or trueness -conflict" to bring to a successful conclusion of "fantasy or trueness" relation in the copywriting expression, and establishing a "dialectic virtuosity angle" of view- a "fantasy or trueness" virtuosity-perspective on copy-writing planning systemic research.

文案策划系统过程由创意策划、创意生成及创意表现三阶段组成，前两阶段属于文案策划系统研究思维方式层面的研究范围，后一阶段则属于操作方式层面的研究范围，辩证法矛盾普遍性原理决定了虚实矛盾存在于上述的一切过程及所有阶段之中，同时也存在于这个过程的结果之中。辩证法矛盾普遍性原理决定了这种特定的虚实矛盾的非对抗性质，即：虚实相生，虚以实为基础，又为实提供发展空间；虚实互为消长，统一于一体，相互作用，为广告目标及受众需要谋求虚实间最完美的比例关系匹配；这个过程中体现出&去伪存真&对&真善美&艺术境界的追求；在这个过程的结果中，则体现出文稿在视觉传达、文字的信息内涵及语义的情感诉求三个层面所追求的文稿在虚实方面的整体艺术美感。

First introduced by C.H. Waddington in 1939 to name "the causal interactions between genes and their products, which bring the phenotype into being,"3 epigenetics was later defined as heritable changes in gene expression_r that are not due to any alteration in the DNA sequence.4

Waddington首先引进以命名&基因和它们的产物间的因果交互作用，并把表现型带入生物&，表观遗传学后来定义为不归因DNA序列任何改变的基因表达的遗传学改变。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。