查询词典 break in

Both Jewish law and canon law are more uniform than Islamic law.）Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in laterparts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.）Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Both Jewish law and canon law are more uniform than Islamic law.）Thoug h historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（Diasp ora，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernib le break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the , Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

◎大宝考研版权所有，拒绝转载◎gn0zc0H24u 尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

The Lord Jesus has, in this ordinance, appointed his ministers to declare his word of institution to the people, to pray, and bless the elements of bread and wine, and by it to set them apart from a common to a holy use; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants; Mt 26:26,27 Mr 14:22-24 Lu 22:19,20 1Co 11:23-26 but to none who are not then present in the congregation.

Ac 20：7 1Co 11：20 3 ）主耶稣，在本条例中，委任他的部长们宣布他所说的话的机构，以对人民，祈祷，并祝福要素的面包和酒，并通过它来设定他们除了有一个共同的神圣使用以及采取并打破面包，以接替杯，以及，使双方向communicants ；吨26：26，27先生14：22-24卢22：19，20 1co 11时23分-26 ，但没有一个人是不会那么，目前在众。

In order to break through the confinements due from a closed environment and pursue the active solutions beyond the bound of internal bank sphere, the role of financial innovations lies in the relaxation or change of the bounded context so that the financial liabilities and risk management could be realized through lower cost solutions.

第一，银行提高风险配置效率的基本方法就是运用风险管理工具适应、改造和完善信贷资产所处的环境，管理方法的技术创新改变了信贷资产管理的约束环境，并提供了更多的选择和低成本方案。

An historian at the Australian National University in Canberra, Tom's written a book about the fires that periodically break out in the tall Mountain Ash forests around Melbourne.

汤姆是位于堪培拉的澳大利亚国立大学的历史学家，他曾著书描述了墨尔本周边地区挺拔的桉树林中周期性发生的大火。

Remember that his lead will break down if he winds up behind you in timing. In dances like West Coast Swing and Lindy Hop, some followers get syncopation-happy and reduce the leader's role to that of a balance bar.

记住，他将带领他竟又打破你后面，在时间上喜欢在西海岸摇摆舞、跳交椅，一些练功者得到切分音-快乐和减少领导者的角色转变到一个平衡吧。

Firstly, sublime expression changed form grand narration code to calm and little-narrativite. The narrative view transferred form king to personal and civilian, thus to look into historical and practical sublime in everyday view, and to transfer to anti-epic in narration, and to establish sublime topic by chanciness explaining inevitability and overthrowing hero mythic. Secondly, flat character as a new form of teleplay sublime expression, break out round character personifications.

首先，崇高的表现范式中庄重的宏大叙事被编码为平实、轻巧的小型叙事，叙述视角从王者视野转向了个人视野、民间视野，以日常观照的方式看取历史与现实中的崇高，叙事方式出现了反史诗性的转向，以偶然性解构必然性和颠覆英雄神话的方式建构崇高主题；其次，扁型人物作为电视剧中崇高表现形式上的新态势，打破了圆型人物作为崇高人格化形象的大一统格局。

They are propagators of their own national cultures which tell us different culture traditions and peculiarities.In the age of multi-developed culture,we have to review our own national culture traditions by referring to each other in order to break through the old culture system,and intensify the communications and conversations between eastern and western culture to fulfill modern type-changing of national culture

两位作家都是民族传统文化的阐扬者，但他们笔下女性形象的差异又让我们看到了不同的民族文化传统与文化特色，在当今这个文化多元发展的时代，我们必须通过&互相参照&来重新审视本民族的文化传统，以突破旧的文化体系，同时必须加强东西方文化的交流与对话，真正实现民族文化的现代转型。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。